Spirituality: An Enlightening Conversation with Rabbi David Wolpe (host: Shana Meyerson)

Shana Meyerson introduces Rabbi David Wolpe of Sinai Temple to her YOGAthletica community, sharing a warm, funny tribute to his gifts as an orator before turning the floor over to him for a talk on Jewish spirituality.

Rabbi Wolpe structures his talk around three Jewish thinkers and three dimensions of spiritual life. He opens with Abraham Joshua Heschel's philosophy of radical wonder—the idea that sheer existence itself should provoke awe, and that living at this depth (rather than on the surface) changes how we relate to money, hardship, and other people's opinions of us. He then turns to Martin Buber's distinction between I-It relationships (treating others as instruments) and I-Thou relationships (moments of full, mutual presence), arguing that our capacity for real relationship with people is also how we come to know God. Finally, he explores the relationship to oneself through the story of Jacob wrestling the angel and being renamed Israel, using it to talk about self-transformation, teshuvah (repentance/return), and the Hasidic Kotzker Rebbe's insistence on brutal honesty with oneself, closing with a parable about two lost travelers finding their way together.

A lively Q&A follows, touching on whether humans can be God, the Jewish concept of the Messiah, parallels and differences with Christian ideas like the Holy Spirit and resurrection, how Jewish and Christian traditions have historically defined themselves against one another, and where yoga philosophy might intersect with Jewish spiritual concepts like presence and ritual discipline.

Key takeaways

• Heschel's spirituality begins with radical wonder at existence itself, not with achieving dramatic peak experiences, and this wonder helps us cope with life's disappointments.
• Buber distinguishes I-It relationships (using others) from I-Thou relationships (full mutual presence), and says our relationship to God mirrors how we relate to people.
• True relationship with God, per Buber, can't be transactional (asking for things) — it only exists in moments of pure presence.
• The story of Jacob becoming Israel illustrates that the deepest blessing is the capacity for self-transformation — you don't have to remain who you've been.
• The Kotzker Rebbe emphasized that the hardest person to be honest with is yourself, and that masks worn too long become your face.
• Jewish tradition sees humans as having both good and evil inclinations intertwined, and views the Messiah and afterlife differently than Christianity, with more emphasis on this-worldly action.
• Religious traditions often define themselves partly in opposition to one another, so claims like 'Judaism says X' or 'Christianity says Y' are always simplifications.

Highlights

• 5:00 — Rabbi Wolpe begins his talk on Jewish spirituality
• 6:07 — Heschel and the philosophy of radical wonder
• 15:26 — Buber's I-It vs. I-Thou relationships
• 22:16 — Turning to one's relationship with oneself
• 33:46 — Closing parable: two lost travelers finding the way together
• 41:51 — Q&A: what's 'Jewish' about yoga?
• 45:54 — Q&A: Judaism, the Holy Spirit, and the afterlife
• 53:27 — Q&A: modern Jewish thinkers and interfaith boundaries

00:00:00 Intro
00:04:55 Thank you
00:05:45 Jewish Spirituality
00:06:50 Abraham Joshua Heschel
00:08:00 The wonder of the world
00:09:12 The depth of everything
00:10:35 The paradox of life
00:12:00 Most people think about you
00:13:00 Why am I finding myself
00:14:00 Why me
00:15:00 How we relate
00:16:00 You are always in relation
00:17:00 Two kinds of relationships
00:18:00 I doubt I battle
00:19:00 Youre not worried about criticizing
00:20:00 How to have a relationship with God
00:21:00 The difference between Uber and Heschel
00:22:00 Your relationship to yourself
00:23:00 The I vow experience
00:24:00 The totality of experience
00:25:00 Jacob and the angel
00:26:00 The Blessed People
00:27:00 Your Transformation
00:28:00 The Narcissus Myth
00:29:00 Yom Kippur
00:30:00 Traditions are not the same
00:31:00 Masks
00:32:00 Prayer
00:33:00 Moses
00:34:00 Im lost too
00:35:00 Jacob is a man of God
00:36:00 Human beings are not God
00:39:00 Not the Son of God
00:41:00 Human Beings
00:42:00 Giving Yourself Over
00:43:00 Does Judaism Believe in Holy Spirit
00:44:00 Are there parts of you that call to God
00:45:00 Can someone be inspired
00:46:00 The concept of an afterlife
00:47:00 The difference between Judaism and Christianity
00:48:00 Who was the greatest Jewish philosopher
00:49:00 Interrelation of traditions
00:50:00 The Ten Commandments
00:51:00 Traditions
00:52:00 Parents
00:53:00 Why are we so polarized
00:54:00 Art Green

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you<00:03:30.480> know?<00:03:31.040> Like<00:03:31.200> I<00:03:31.440> always<00:03:31.760> tell<00:03:31.920> you<00:03:32.080> guys<00:03:32.239> when<00:03:32.400> you're<00:03:32.560> teaching,<00:03:32.959> you<00:03:33.120> got<00:03:33.200> to<00:03:33.360> own<00:03:33.599> it.

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Like<00:03:34.000> this<00:03:34.159> guy<00:03:34.400> like<00:03:34.720> owns<00:03:35.120> what<00:03:35.360> he<00:03:35.519> says<00:03:35.840> and<00:03:36.080> I<00:03:36.400> love<00:03:36.560> it.

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Okay,<00:03:37.519> so<00:03:38.239> um,<00:03:38.400> Jerusalem<00:03:38.959> Post,<00:03:39.200> that<00:03:39.440> was<00:03:39.519> a<00:03:39.680> tangent.

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Those<00:03:40.640> of<00:03:40.799> you<00:03:40.879> who<00:03:41.040> know<00:03:41.280> me,<00:03:41.840> I'm<00:03:42.080> good<00:03:42.239> with<00:03:42.400> the<00:03:42.640> tangents.

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Jerusalem<00:03:44.080> Post<00:03:44.560> and<00:03:44.959> you<00:03:45.120> guys,<00:03:45.280> if<00:03:45.599> anyone<00:03:45.920> knows<00:03:46.239> Jews,<00:03:46.560> it's<00:03:46.720> the<00:03:46.879> J<00:03:47.200> Post.

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Okay.<00:03:48.159> Named<00:03:48.400> him<00:03:48.560> one<00:03:48.720> of<00:03:48.799> the<00:03:48.959> 50<00:03:49.280> most<00:03:49.920> um<00:03:50.159> influential<00:03:50.720> Jews<00:03:51.040> in<00:03:51.200> the<00:03:51.280> world.

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I<00:03:52.799> didn't<00:03:53.040> make<00:03:53.200> that<00:03:53.440> list<00:03:53.760> either.<00:03:54.492> [laughter]<00:03:54.560> Um

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[laughter]<00:03:59.920> yeah,<00:04:00.319> exactly.<00:04:01.040> When<00:04:01.200> they<00:04:01.280> have<00:04:01.360> the<00:04:01.519> 50<00:04:01.840> most<00:04:02.000> influential<00:04:02.560> Jewish<00:04:02.879> yoga<00:04:03.280> instructors,<00:04:04.080> I'll<00:04:04.400> probably<00:04:04.640> make<00:04:04.879> it.

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Um,<00:04:06.159> and<00:04:06.400> then,<00:04:07.040> um,<00:04:07.360> just<00:04:07.680> named,<00:04:08.080> I<00:04:08.319> guess<00:04:08.640> more<00:04:08.879> than<00:04:08.959> once,<00:04:09.280> by<00:04:09.519> the<00:04:09.680> Los<00:04:09.920> Angeles<00:04:10.400> Business<00:04:10.720> Journal<00:04:11.040> as<00:04:11.280> well<00:04:11.439> as<00:04:11.680> one<00:04:11.920> of<00:04:12.000> the<00:04:12.159> top<00:04:12.480> 500<00:04:12.959> most<00:04:13.200> influential<00:04:14.159> people

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in<00:04:15.360> this<00:04:15.599> city<00:04:15.840> of<00:04:16.320> 20<00:04:16.639> million<00:04:16.880> people<00:04:17.120> or<00:04:17.280> whatever.

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20<00:04:18.959> million.<00:04:19.680> Um,<00:04:20.079> and<00:04:20.239> they<00:04:20.400> didn't<00:04:20.639> they<00:04:20.880> didn't<00:04:21.120> like<00:04:21.440> count<00:04:21.759> like<00:04:22.000> this<00:04:22.160> is<00:04:22.240> number<00:04:22.400> one,<00:04:22.720> number<00:04:22.960> two.

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He's<00:04:23.680> just<00:04:23.840> like<00:04:24.080> in<00:04:24.240> there,<00:04:24.400> but<00:04:24.479> he's<00:04:24.720> probably<00:04:25.040> number<00:04:25.280> one.

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I<00:04:27.199> think<00:04:27.280> he<00:04:27.520> like<00:04:27.840> rode<00:04:29.840> maybe.

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Okay.<00:04:33.840> Well,<00:04:34.448> [laughter]<00:04:34.880> he's<00:04:35.120> he's<00:04:35.600> up<00:04:35.840> there<00:04:36.320> in<00:04:36.639> the<00:04:36.800> mix.

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Um,<00:04:38.320> he's<00:04:38.720> been<00:04:38.880> featured<00:04:39.280> on<00:04:39.600> every<00:04:40.000> TV<00:04:40.400> show,<00:04:40.800> every<00:04:41.120> newspaper,<00:04:42.080> every<00:04:42.479> I<00:04:42.720> don't<00:04:42.880> need<00:04:43.040> to<00:04:43.199> go<00:04:43.360> through<00:04:43.520> the<00:04:43.759> list.

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He's<00:04:44.320> a<00:04:44.479> best-selling<00:04:45.040> author,<00:04:46.080> of<00:04:46.320> course.

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And,<00:04:47.360> um,<00:04:47.600> he's<00:04:47.840> Rabbi<00:04:48.160> David<00:04:48.400> Wolpe.

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So,<00:04:49.440> between<00:04:50.080> meetings<00:04:50.560> with<00:04:50.800> presidents<00:04:51.280> and<00:04:51.440> kings,<00:04:52.000> he<00:04:52.240> comes<00:04:52.639> and<00:04:52.880> talks<00:04:53.199> to<00:04:53.360> me<00:04:53.520> and<00:04:53.680> my<00:04:53.840> yoga<00:04:54.160> students.

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[laughter]<00:04:56.160> In<00:04:56.240> fact,<00:04:56.479> I<00:04:56.639> asked<00:04:56.800> the<00:04:56.960> presidents<00:04:57.199> and<00:04:57.360> kings<00:04:57.600> to<00:04:57.759> wait<00:04:57.919> outside.

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Well,<00:05:00.096> [clears<00:05:00.512> throat]<00:05:00.928> so<00:05:01.344> first<00:05:01.760> of<00:05:02.176> all,<00:05:02.592> um<00:05:03.008> I<00:05:03.424> really<00:05:03.840> want<00:05:04.256> to<00:05:04.672> thank<00:05:05.088> Sha<00:05:05.504> for<00:05:05.920> this<00:05:06.336> invitation<00:05:06.752> and<00:05:07.168> the<00:05:07.584> my<00:05:08.000> experience

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of<00:05:08.800> her<00:05:09.120> is<00:05:09.360> through<00:05:09.680> this<00:05:09.919> this<00:05:10.160> Torah<00:05:10.560> class<00:05:10.880> primarily<00:05:11.600> where<00:05:12.639> um<00:05:13.680> very<00:05:14.080> often<00:05:14.880> she<00:05:15.199> would<00:05:15.440> write<00:05:15.759> me<00:05:16.560> about

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something<00:05:17.120> that<00:05:17.360> I'd<00:05:17.520> said<00:05:17.680> in<00:05:17.840> the<00:05:18.080> class<00:05:18.320> from<00:05:18.479> the<00:05:18.720> perspective<00:05:19.280> of<00:05:19.600> the<00:05:19.840> philosophy<00:05:20.160> of<00:05:20.320> yoga<00:05:20.720> and<00:05:20.880> it<00:05:21.039> was<00:05:21.280> always<00:05:22.080> striking<00:05:22.560> and<00:05:22.960> interesting<00:05:23.680> and<00:05:24.080> different

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from<00:05:24.960> the<00:05:25.120> way<00:05:25.680> that<00:05:25.919> I<00:05:26.080> was<00:05:26.160> trained<00:05:26.400> to<00:05:26.560> look<00:05:26.639> at<00:05:26.800> the<00:05:26.960> world.

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And<00:05:27.600> even<00:05:27.840> though<00:05:28.000> she<00:05:28.160> gave<00:05:28.320> me<00:05:28.479> a<00:05:28.639> half<00:05:28.880> hour<00:05:29.680> lesson,<00:05:30.240> I'm<00:05:30.400> not.

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[laughter]<00:05:31.120> And<00:05:31.280> then<00:05:31.520> she<00:05:31.680> just<00:05:31.840> said,<00:05:32.240> "Are<00:05:32.560> you<00:05:32.639> gonna<00:05:32.880> talk<00:05:33.039> about<00:05:33.199> yoga?"

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I<00:05:33.759> said,<00:05:33.840> "No."<00:05:36.018> [laughter]<00:05:36.560> She<00:05:36.720> said,<00:05:36.800> "But<00:05:37.120> I<00:05:37.280> told<00:05:37.440> you."

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Well,<00:05:37.919> and<00:05:38.080> I<00:05:38.479> Yeah,<00:05:38.639> I<00:05:38.800> sure<00:05:39.120> did,<00:05:39.280> but<00:05:39.440> I<00:05:39.600> thought<00:05:39.680> I<00:05:39.840> would<00:05:39.919> talk<00:05:40.080> about<00:05:40.240> what<00:05:40.400> I<00:05:40.560> know<00:05:40.800> instead<00:05:41.120> of<00:05:41.199> what<00:05:41.440> you<00:05:41.600> know,<00:05:41.919> but<00:05:42.080> you<00:05:42.320> you<00:05:42.479> should<00:05:42.720> talk<00:05:42.880> about<00:05:43.120> it.

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[laughter]<00:05:45.280> So<00:05:46.960> uh<00:05:48.880> I<00:05:49.120> was<00:05:49.199> asked<00:05:49.440> to<00:05:49.600> talk<00:05:49.759> about<00:05:49.919> Jewish<00:05:50.240> spirituality<00:05:50.880> and<00:05:51.199> that<00:05:51.440> is<00:05:52.240> as

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large<00:05:53.039> as<00:05:53.440> any<00:05:54.000> major<00:05:54.479> religious<00:05:55.600> tradition.

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And<00:05:57.280> so<00:05:57.520> you<00:05:57.759> have<00:05:57.840> to<00:05:58.000> decide<00:05:58.320> to<00:05:58.479> put<00:05:58.560> it<00:05:58.720> in<00:05:58.880> bite-sized<00:05:59.360> pieces.

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So<00:05:59.840> I'm<00:06:00.080> going<00:06:00.160> to<00:06:00.320> I'm<00:06:00.560> going<00:06:00.639> to<00:06:00.800> talk<00:06:00.880> about<00:06:01.120> three<00:06:01.440> different<00:06:02.479> Jewish<00:06:03.440> philosophers,<00:06:04.880> two<00:06:05.199> philosophers,<00:06:05.919> one<00:06:06.160> sort<00:06:06.479> of<00:06:06.639> philosopher.

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um<00:06:08.560> and<00:06:08.800> talk<00:06:08.960> about<00:06:09.120> Jewish<00:06:09.440> spirituality<00:06:10.080> versus<00:06:10.400> the<00:06:10.639> world<00:06:10.960> versus<00:06:11.520> not<00:06:11.759> versus<00:06:12.080> but<00:06:12.319> in<00:06:12.560> relation<00:06:12.800> to<00:06:12.960> the<00:06:13.120> world<00:06:13.520> relation<00:06:13.840> to<00:06:14.000> each<00:06:14.160> other<00:06:14.319> and<00:06:14.560> then<00:06:14.720> in<00:06:14.960> relation

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to<00:06:15.360> oneself<00:06:16.560> um<00:06:16.720> which<00:06:17.039> seems<00:06:17.280> like<00:06:17.600> the<00:06:17.840> inverse<00:06:19.199> order.

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You<00:06:19.840> should<00:06:20.000> start<00:06:20.160> with<00:06:20.319> yourself<00:06:20.560> and<00:06:20.720> then<00:06:20.880> move<00:06:21.039> out<00:06:21.199> to<00:06:21.360> the<00:06:21.520> world.

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But<00:06:22.639> the<00:06:22.880> truth<00:06:23.120> is<00:06:23.680> it's<00:06:24.000> kind<00:06:24.160> of<00:06:24.240> a<00:06:24.479> circular<00:06:24.960> order<00:06:25.600> either<00:06:25.919> way<00:06:26.080> you<00:06:26.319> go.

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So,<00:06:27.520> I<00:06:27.680> mean,<00:06:27.759> if<00:06:28.000> every<00:06:28.240> person<00:06:28.639> after<00:06:28.880> all<00:06:29.120> contains<00:06:29.440> a<00:06:29.680> world,<00:06:30.240> which<00:06:30.560> is<00:06:31.199> what<00:06:31.840> most<00:06:32.160> major<00:06:32.720> traditions<00:06:33.360> teach,<00:06:34.319> um,<00:06:34.880> Judaism<00:06:35.440> has

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a<00:06:35.840> a<00:06:36.080> statement<00:06:36.319> that<00:06:36.560> goes<00:06:36.800> back<00:06:36.960> thousands<00:06:37.360> of<00:06:37.440> years<00:06:37.600> to<00:06:37.759> the<00:06:37.919> Mishna.

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Someone<00:06:38.560> who<00:06:38.720> saves<00:06:39.039> one<00:06:39.199> life,<00:06:39.440> it's<00:06:39.600> as<00:06:39.759> if<00:06:39.919> they<00:06:40.080> saved<00:06:40.319> the<00:06:40.479> world.

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Someone<00:06:41.199> who<00:06:41.440> destroys<00:06:41.759> a<00:06:41.919> life,<00:06:42.080> it's<00:06:42.319> as<00:06:42.400> if<00:06:42.560> they<00:06:42.720> destroyed<00:06:43.120> a<00:06:43.280> world.

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And<00:06:44.080> the<00:06:44.240> example<00:06:44.560> they<00:06:44.800> use<00:06:44.880> is,<00:06:45.120> look,<00:06:45.280> out<00:06:45.360> of<00:06:45.440> Adam<00:06:45.600> and<00:06:45.759> Eve<00:06:46.000> came<00:06:46.160> an<00:06:46.319> entire<00:06:46.639> world.

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Um,<00:06:47.482> so<00:06:47.765> I'm<00:06:48.048> going<00:06:48.331> to<00:06:48.613> begin<00:06:48.896> and<00:06:49.179> you<00:06:49.462> don't<00:06:49.745> have<00:06:50.028> to<00:06:50.311> name<00:06:50.594> remember<00:06:50.877> the<00:06:51.160> names<00:06:51.442> of<00:06:51.725> the<00:06:52.008> philosophers,<00:06:52.291> but<00:06:52.574> I<00:06:52.857> think<00:06:53.140> just<00:06:53.423> to<00:06:53.706> do<00:06:53.988> them<00:06:54.271> honor,<00:06:54.554> I'll<00:06:54.837> at<00:06:55.120> least

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say<00:06:55.520> them<00:06:55.680> at<00:06:55.840> the<00:06:56.000> beginning<00:06:56.160> before<00:06:56.400> I<00:06:56.560> tell<00:06:56.639> you<00:06:56.800> what<00:06:56.960> they're<00:06:57.120> about.

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With<00:06:57.919> Heschel,<00:06:58.639> Abraham<00:06:59.039> Joshua<00:06:59.360> Heschel,<00:06:59.840> who<00:07:00.000> was<00:07:00.080> a<00:07:00.160> 20th<00:07:00.560> century<00:07:01.599> um<00:07:02.160> man<00:07:02.400> who<00:07:02.560> grew<00:07:02.720> up<00:07:02.800> in<00:07:02.960> a<00:07:03.039> Hasidic<00:07:03.599> family<00:07:03.759> and<00:07:04.000> was<00:07:04.160> saved<00:07:04.560> from<00:07:04.800> the<00:07:05.039> Holocaust<00:07:06.240> um

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by<00:07:06.800> coming<00:07:07.039> to<00:07:07.199> the<00:07:07.360> United<00:07:07.599> States,<00:07:07.919> his<00:07:08.160> entire<00:07:08.479> family<00:07:08.800> was<00:07:08.960> wiped<00:07:09.280> out.

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And<00:07:10.080> I<00:07:10.240> tell<00:07:10.400> you<00:07:10.560> that<00:07:10.880> only<00:07:11.280> because<00:07:13.039> his<00:07:13.680> essential<00:07:14.319> attitude<00:07:14.880> towards<00:07:15.280> life<00:07:16.319> was<00:07:16.560> one<00:07:16.800> of<00:07:16.960> wonder<00:07:18.479> and

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believed<00:07:19.440> that<00:07:20.000> all<00:07:20.319> of<00:07:21.120> religion<00:07:21.759> and<00:07:22.000> in<00:07:22.160> fact<00:07:22.400> all<00:07:22.639> of<00:07:22.800> what<00:07:22.960> he<00:07:23.199> called<00:07:23.520> depth<00:07:23.919> living<00:07:24.319> that<00:07:24.560> is<00:07:24.720> living<00:07:25.039> deep<00:07:25.520> begins<00:07:26.000> in<00:07:26.240> wonder<00:07:27.680> and

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opposed<00:07:29.599> the<00:07:30.000> idea<00:07:30.560> that<00:07:30.880> you<00:07:31.120> need<00:07:31.440> something<00:07:32.479> to<00:07:32.800> achieve<00:07:33.120> that<00:07:33.360> wonder.

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In<00:07:34.000> other<00:07:34.160> words,<00:07:34.720> for<00:07:35.039> most<00:07:35.280> of<00:07:35.440> us,<00:07:36.080> we<00:07:36.400> use<00:07:36.880> I<00:07:37.039> don't<00:07:37.199> want<00:07:37.280> to<00:07:37.360> say<00:07:37.520> artificial<00:07:38.000> means.

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They're<00:07:38.560> actually<00:07:38.800> natural<00:07:39.199> means.<00:07:39.599> That<00:07:39.759> is,<00:07:39.919> I<00:07:40.080> feel<00:07:40.240> wonder<00:07:40.479> when<00:07:40.639> I<00:07:40.800> go<00:07:40.880> to<00:07:41.039> the<00:07:41.120> mountains.

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I<00:07:41.919> feel<00:07:42.160> wonder<00:07:42.400> when<00:07:42.560> I<00:07:42.639> go<00:07:42.720> to<00:07:42.880> the<00:07:43.039> beach<00:07:43.599> or<00:07:43.840> I<00:07:44.000> feel<00:07:44.240> wonder<00:07:44.400> when<00:07:44.560> I<00:07:44.720> see<00:07:44.800> a<00:07:45.039> beautiful<00:07:45.280> sight<00:07:45.520> in<00:07:45.759> nature.

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But<00:07:47.199> for<00:07:47.360> Heschel,<00:07:48.240> the<00:07:48.639> wonder<00:07:48.960> should<00:07:49.280> begin<00:07:50.080> with<00:07:50.400> the<00:07:50.639> fact<00:07:50.720> that<00:07:50.960> there<00:07:51.120> is<00:07:51.360> something<00:07:51.680> rather<00:07:52.000> than<00:07:52.240> nothing.

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Just<00:07:54.720> existence<00:07:55.759> ought<00:07:55.919> to<00:07:56.080> incite<00:07:56.560> wonder<00:07:56.960> in<00:07:57.280> you.

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The<00:07:58.800> fact<00:07:59.039> that<00:07:59.360> you're<00:07:59.599> here.<00:08:00.319> And<00:08:00.560> once<00:08:00.879> you<00:08:01.039> begin<00:08:01.360> with<00:08:01.520> that,<00:08:02.160> then<00:08:02.879> you<00:08:03.199> start<00:08:03.599> the<00:08:03.919> wonders<00:08:04.319> start<00:08:04.479> to<00:08:04.720> cascade.

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Like<00:08:06.000> think<00:08:06.160> about<00:08:06.400> the<00:08:06.639> fact<00:08:06.720> that<00:08:06.960> I'm<00:08:07.199> making<00:08:07.520> noises<00:08:08.400> and<00:08:08.800> you<00:08:09.199> are<00:08:09.520> changed<00:08:10.000> inside.

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That's<00:08:12.240> a<00:08:12.479> remarkable<00:08:13.039> thing.<00:08:13.840> Words<00:08:14.160> are<00:08:14.400> completely<00:08:14.879> intangible<00:08:15.919> as<00:08:16.160> is<00:08:16.479> God,<00:08:17.520> but<00:08:18.800> they<00:08:19.280> change<00:08:19.680> us.

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And<00:08:21.360> not<00:08:21.680> only<00:08:21.840> do<00:08:22.000> they<00:08:22.240> change<00:08:22.639> us,<00:08:23.360> but<00:08:23.680> they<00:08:24.080> enable<00:08:24.479> you<00:08:24.800> to<00:08:25.039> sort<00:08:25.280> of<00:08:25.360> throw<00:08:25.599> a<00:08:25.840> bridge<00:08:26.639> across<00:08:27.520> the<00:08:27.759> abyss<00:08:28.240> between<00:08:28.560> you<00:08:28.800> and<00:08:29.039> another

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person<00:08:29.808> [clears<00:08:30.176> throat]<00:08:30.544> so<00:08:30.912> that<00:08:31.280> what<00:08:31.648> I'm<00:08:32.016> feeling<00:08:32.383> or<00:08:32.751> thinking<00:08:33.119> inside<00:08:33.487> becomes<00:08:33.855> yours<00:08:34.223> and<00:08:34.591> vice<00:08:34.959> versa.

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So<00:08:36.560> for<00:08:36.800> Heschel,<00:08:37.839> the<00:08:38.080> world<00:08:38.399> is<00:08:38.719> just<00:08:39.440> crammed<00:08:39.839> with<00:08:40.080> wonders<00:08:40.640> in<00:08:40.800> the<00:08:41.039> same<00:08:41.200> way<00:08:41.360> that<00:08:41.599> it<00:08:41.839> is.

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I<00:08:42.959> think<00:08:43.360> probably<00:08:43.760> the<00:08:44.000> best<00:08:44.240> analogy<00:08:44.720> is<00:08:44.959> for<00:08:45.120> poets.

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And<00:08:46.560> Heschel's<00:08:47.120> writing<00:08:47.440> was<00:08:48.240> very<00:08:48.720> poetic.

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Um,<00:08:50.000> I'll<00:08:50.240> give<00:08:50.320> you<00:08:50.480> an<00:08:50.640> example.<00:08:51.120> He<00:08:51.440> said,<00:08:52.399> "You,<00:08:53.040> um,<00:08:53.519> God<00:08:53.920> speaks<00:08:54.320> slowly<00:08:54.800> in<00:08:55.040> your<00:08:55.279> life,<00:08:55.760> a<00:08:56.000> syllable<00:08:56.480> at<00:08:56.720> a<00:08:56.959> time,<00:08:57.600> and

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it<00:08:58.000> isn't<00:08:58.240> until<00:08:58.560> you<00:08:58.880> reach<00:08:59.120> the<00:08:59.360> end<00:08:59.519> of<00:08:59.600> the<00:08:59.839> journey<00:09:00.080> that<00:09:00.320> you<00:09:00.480> can<00:09:00.640> read<00:09:00.880> the<00:09:01.040> sentence<00:09:01.360> backwards."

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So,<00:09:03.519> as<00:09:03.760> you're<00:09:04.080> going,<00:09:04.480> you<00:09:04.800> don't<00:09:04.959> know<00:09:05.839> what<00:09:06.080> is<00:09:06.320> being<00:09:06.480> said,<00:09:06.720> but<00:09:06.959> eventually<00:09:07.360> you<00:09:07.600> find<00:09:07.760> out.

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And<00:09:08.240> that's<00:09:08.560> very<00:09:08.959> characteristic<00:09:09.920> of<00:09:10.240> Heschel's<00:09:10.800> writings.

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So<00:09:13.120> for<00:09:13.440> Heschel,<00:09:14.399> the<00:09:14.720> world<00:09:15.200> is<00:09:16.560> remarkable<00:09:17.360> because<00:09:17.760> it<00:09:18.000> is.

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And<00:09:19.120> then<00:09:19.360> once<00:09:19.760> you<00:09:20.000> have<00:09:20.240> that<00:09:20.640> fundamental<00:09:21.360> posture<00:09:21.760> towards<00:09:22.160> the<00:09:22.399> world,<00:09:22.959> all<00:09:23.120> you<00:09:23.279> have<00:09:23.440> to<00:09:23.519> do<00:09:23.600> is<00:09:23.839> open<00:09:24.000> your<00:09:24.160> eyes<00:09:24.399> every<00:09:24.720> morning<00:09:25.360> and<00:09:25.680> you're<00:09:26.000> struck<00:09:26.640> by<00:09:26.959> the

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immensity,<00:09:28.240> the<00:09:28.560> variety,<00:09:29.680> the<00:09:29.920> beauty,<00:09:30.880> the<00:09:31.120> wonder,<00:09:31.600> the<00:09:31.839> depth<00:09:32.240> of<00:09:32.640> everything,<00:09:33.600> which<00:09:33.920> also<00:09:34.480> allows<00:09:34.959> you,<00:09:35.839> and

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this<00:09:36.320> is<00:09:36.480> why<00:09:37.120> to<00:09:37.600> return<00:09:37.920> to<00:09:38.080> what<00:09:38.240> I<00:09:38.480> said<00:09:38.560> at<00:09:38.800> the<00:09:38.959> beginning,<00:09:39.519> it<00:09:39.760> allows<00:09:40.160> you<00:09:40.320> to<00:09:40.560> cope<00:09:41.360> with<00:09:41.600> the<00:09:41.920> difficulties<00:09:42.880> and<00:09:43.279> disappointments<00:09:43.920> of<00:09:44.240> life

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because<00:09:46.000> I<00:09:46.240> mean,<00:09:46.399> as<00:09:46.560> I<00:09:46.720> said,<00:09:46.959> this<00:09:47.120> is<00:09:47.200> someone<00:09:47.440> who<00:09:47.680> lost<00:09:47.920> his<00:09:48.080> entire<00:09:48.480> family<00:09:48.720> in<00:09:48.880> the<00:09:49.040> Holocaust.

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And<00:09:50.640> he<00:09:50.880> called<00:09:51.200> himself,<00:09:51.600> he<00:09:51.760> used<00:09:52.000> a<00:09:52.240> phrase<00:09:52.720> from<00:09:53.120> Jeremiah<00:09:53.920> at<00:09:54.160> the<00:09:54.320> beginning<00:09:54.480> of<00:09:54.640> his<00:09:54.800> autobiography<00:09:55.519> that<00:09:55.760> he<00:09:55.920> was<00:09:56.080> a<00:09:56.240> brand<00:09:56.720> plucked<00:09:57.120> from<00:09:57.360> the<00:09:57.519> fire<00:09:58.480> because

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he<00:09:58.959> was<00:09:59.040> the<00:09:59.200> one<00:09:59.360> who<00:09:59.600> survived.<00:10:00.560> And<00:10:00.720> he<00:10:00.880> only<00:10:01.120> survived<00:10:01.519> because<00:10:01.760> he<00:10:01.920> was<00:10:02.000> a<00:10:02.240> scholar.

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And<00:10:03.040> so<00:10:03.279> he<00:10:03.519> was<00:10:03.680> invited<00:10:04.080> by<00:10:04.800> uh<00:10:05.440> University<00:10:06.000> Hebrew<00:10:06.560> College<00:10:06.880> here<00:10:07.040> in<00:10:07.200> Cincinnati<00:10:07.760> to<00:10:07.920> teach.

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But<00:10:10.720> he<00:10:10.959> saw<00:10:11.279> the<00:10:11.519> world<00:10:11.920> as<00:10:12.320> infinitely<00:10:13.120> more<00:10:14.000> wonderful<00:10:14.800> than<00:10:15.040> it<00:10:15.200> is<00:10:15.440> terrible.

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And<00:10:17.519> he<00:10:17.760> saw<00:10:18.079> life<00:10:18.480> as<00:10:18.800> infinitely<00:10:19.360> more<00:10:19.600> rich<00:10:20.000> than<00:10:20.240> it<00:10:20.399> is<00:10:20.640> impoverished.

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And<00:10:22.240> the<00:10:22.480> attitude<00:10:23.120> of<00:10:24.640> how<00:10:25.040> bad<00:10:25.440> things<00:10:25.760> are,<00:10:26.480> which<00:10:26.959> as<00:10:27.200> you<00:10:27.440> know<00:10:27.920> seems<00:10:28.399> weirdly<00:10:28.800> to<00:10:29.200> increase<00:10:29.600> as<00:10:29.920> our<00:10:30.240> material

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possessions<00:10:31.360> increase.<00:10:32.640> because<00:10:33.760> everyone<00:10:34.480> around<00:10:34.800> us<00:10:35.200> knows<00:10:36.000> that<00:10:36.240> the<00:10:36.480> strange<00:10:36.880> paradox<00:10:37.360> of<00:10:37.600> life<00:10:38.160> that<00:10:38.480> I<00:10:39.360> struggle

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with<00:10:39.920> a<00:10:40.160> lot<00:10:40.560> especially<00:10:40.959> because<00:10:41.120> I<00:10:41.279> have<00:10:41.360> a<00:10:41.519> congregation<00:10:41.920> in<00:10:42.079> Westwood<00:10:43.200> is<00:10:44.240> there<00:10:44.480> isn't<00:10:44.880> a<00:10:45.040> person<00:10:45.279> in<00:10:45.600> that<00:10:45.839> congregation<00:10:46.320> that<00:10:46.640> doesn't<00:10:46.880> realize<00:10:47.440> that<00:10:47.680> having

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More<00:10:48.160> money<00:10:48.399> doesn't<00:10:48.640> make<00:10:48.800> you<00:10:49.040> happy<00:10:49.440> based<00:10:49.760> on<00:10:50.000> all<00:10:50.160> the<00:10:50.320> people<00:10:50.480> they<00:10:50.800> know,<00:10:51.680> right?<00:10:52.320> Because<00:10:52.800> look,<00:10:53.040> you<00:10:53.200> know<00:10:53.360> rich<00:10:53.600> people<00:10:53.760> who<00:10:53.920> are<00:10:54.000> happy,<00:10:54.320> rich<00:10:54.560> people<00:10:54.640> who<00:10:54.800> are

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miserable,<00:10:55.360> and<00:10:55.519> there<00:10:55.760> is<00:10:55.920> no<00:10:56.240> correlation<00:10:56.800> with<00:10:56.959> their<00:10:57.120> wealth<00:10:57.360> and<00:10:57.519> with<00:10:57.680> their<00:10:57.920> happiness,<00:10:58.560> none<00:10:58.959> at<00:10:59.200> all.<00:10:59.680> Over<00:11:00.000> a<00:11:00.240> certain<00:11:00.640> subsistence<00:11:01.279> level,<00:11:01.760> there<00:11:01.920> just<00:11:02.079> isn't.

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And<00:11:03.680> yet<00:11:04.399> it<00:11:04.640> doesn't<00:11:04.959> stop<00:11:05.279> anyone<00:11:05.680> from<00:11:05.920> wanting<00:11:06.240> more<00:11:06.399> money.

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It's<00:11:08.079> a<00:11:08.320> very<00:11:08.560> strange<00:11:08.880> thing.<00:11:09.120> We<00:11:09.360> know<00:11:09.600> this,<00:11:10.240> but<00:11:10.480> it<00:11:10.720> doesn't.

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And<00:11:11.120> for<00:11:11.279> Heschel,<00:11:12.079> it's<00:11:12.399> because<00:11:12.640> we<00:11:12.880> don't<00:11:13.040> live<00:11:13.279> at<00:11:13.519> death.

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It's<00:11:14.560> because<00:11:14.800> we<00:11:14.959> live<00:11:15.200> at<00:11:15.360> surface.<00:11:16.079> And<00:11:16.240> so,<00:11:16.480> even<00:11:16.800> though<00:11:17.040> we<00:11:17.279> know<00:11:17.519> the<00:11:17.839> insights<00:11:18.320> of<00:11:18.560> death<00:11:19.120> secondhand,<00:11:20.079> we<00:11:20.399> don't<00:11:20.560> live<00:11:20.800> there.

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But<00:11:21.760> if<00:11:22.000> we<00:11:22.240> lived<00:11:22.560> there,<00:11:23.600> then<00:11:23.839> we<00:11:24.000> would<00:11:24.160> have<00:11:24.720> not<00:11:25.040> only<00:11:25.200> a<00:11:25.360> different<00:11:25.519> attitude<00:11:25.920> towards<00:11:26.160> money,<00:11:26.560> which<00:11:26.800> is<00:11:27.040> only<00:11:27.360> a<00:11:27.600> piece<00:11:27.760> of<00:11:27.920> it,<00:11:28.720> but<00:11:28.959> towards<00:11:29.680> those

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things<00:11:30.240> in<00:11:30.480> life<00:11:30.720> that<00:11:30.959> hurt<00:11:31.120> us<00:11:31.279> or<00:11:31.519> don't<00:11:31.760> hurt<00:11:31.920> us.

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I<00:11:32.880> remember<00:11:33.120> a<00:11:33.440> family<00:11:34.160> that<00:11:34.480> was<00:11:34.640> going<00:11:34.800> through<00:11:35.040> a<00:11:35.279> very<00:11:35.680> terrible<00:11:36.399> public<00:11:36.800> scandal<00:11:37.519> in<00:11:37.839> the<00:11:38.720> synagogue<00:11:39.839> of<00:11:40.480> really<00:11:41.200> very

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little<00:11:41.760> fault<00:11:42.079> of<00:11:42.240> their<00:11:42.399> own.<00:11:43.120> And<00:11:44.240> one<00:11:44.480> of<00:11:44.640> them<00:11:44.800> came<00:11:44.959> to<00:11:45.120> me<00:11:45.200> and<00:11:45.360> said<00:11:45.600> like,<00:11:45.839> "What<00:11:46.160> am<00:11:46.320> I<00:11:46.480> supposed<00:11:46.720> to<00:11:46.959> do?"

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And<00:11:47.920> I<00:11:48.079> said,<00:11:48.240> "What<00:11:48.480> you're<00:11:48.720> supposed<00:11:48.880> to<00:11:49.040> do<00:11:49.200> is<00:11:49.440> take<00:11:49.600> an<00:11:49.839> eagle's<00:11:50.240> eye<00:11:50.480> view."

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Just<00:11:52.000> like<00:11:52.240> imagine<00:11:52.640> you<00:11:52.880> lift<00:11:53.200> yourself<00:11:53.519> up<00:11:53.760> and<00:11:54.000> look<00:11:54.160> down<00:11:54.399> on<00:11:54.560> it.

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You<00:11:55.200> will<00:11:55.360> see<00:11:55.680> that<00:11:55.920> it<00:11:56.160> is<00:11:56.399> ultimately<00:11:56.880> trivial<00:11:57.279> and<00:11:57.519> will<00:11:57.760> pass.

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And<00:11:58.800> after<00:11:59.040> all,<00:11:59.279> as<00:11:59.519> a<00:11:59.680> wise<00:11:59.920> rabbi<00:12:00.240> once<00:12:00.480> said<00:12:00.640> to<00:12:00.800> me,<00:12:01.200> "Most<00:12:01.760> people<00:12:02.079> think<00:12:02.240> about<00:12:02.480> you<00:12:02.640> as<00:12:02.880> often<00:12:03.120> as<00:12:03.279> you<00:12:03.440> think<00:12:03.519> about<00:12:03.760> them."

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In<00:12:04.320> other<00:12:04.480> words,<00:12:04.720> not<00:12:04.959> very<00:12:05.120> often.<00:12:06.079> So<00:12:06.639> spending<00:12:07.040> your<00:12:07.279> time<00:12:07.600> worrying<00:12:08.079> about<00:12:08.320> it<00:12:08.720> is<00:12:09.040> foolish.

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In<00:12:09.930> fact,<00:12:10.259> if<00:12:10.589> I<00:12:10.918> can<00:12:11.248> divert<00:12:11.577> from<00:12:11.907> Heschel<00:12:12.236> to<00:12:12.566> someone<00:12:12.896> whom<00:12:13.225> he<00:12:13.555> knew<00:12:13.884> and<00:12:14.214> liked,<00:12:14.543> there<00:12:14.873> is<00:12:15.203> a<00:12:15.532> monk<00:12:15.862> named<00:12:16.191> Thomas<00:12:16.521> Merton<00:12:16.850> who<00:12:17.180> was<00:12:17.509> uh<00:12:17.839> who

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was<00:12:18.320> sort<00:12:18.480> of<00:12:18.560> a<00:12:18.720> man<00:12:18.880> about<00:12:19.200> town<00:12:19.440> and<00:12:19.519> a<00:12:19.680> litterateur<00:12:20.160> and<00:12:20.399> he<00:12:20.560> decided<00:12:20.800> to<00:12:20.959> become<00:12:21.440> a<00:12:21.680> monk<00:12:21.920> and<00:12:22.160> all<00:12:22.240> of<00:12:22.320> his<00:12:22.480> friends<00:12:22.720> thought<00:12:22.880> he<00:12:23.120> was<00:12:23.279> crazy<00:12:23.600> because<00:12:23.839> why<00:12:24.000> would<00:12:24.160> you

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leave<00:12:24.880> like<00:12:25.440> New<00:12:25.680> York<00:12:25.839> society<00:12:26.320> to<00:12:26.560> go<00:12:26.639> off<00:12:26.800> to<00:12:26.880> a<00:12:27.040> monastery<00:12:27.519> and<00:12:27.680> live<00:12:27.839> by<00:12:28.079> yourself<00:12:28.320> with<00:12:28.560> all<00:12:28.720> these<00:12:28.880> other<00:12:29.120> people.

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Um<00:12:31.839> and<00:12:32.160> in<00:12:32.399> his<00:12:32.639> book<00:12:33.120> of<00:12:33.279> his<00:12:33.440> autobiography<00:12:34.079> which<00:12:34.240> is<00:12:34.320> called<00:12:34.480> The<00:12:34.639> Seven<00:12:35.040> Storey<00:12:35.279> Mountain<00:12:36.240> he<00:12:36.480> says<00:12:36.800> that<00:12:37.120> it<00:12:37.279> is<00:12:37.440> a<00:12:37.680> foolish<00:12:38.079> life

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that<00:12:39.040> is<00:12:39.279> lived<00:12:39.519> in<00:12:39.680> the<00:12:39.760> minds<00:12:40.079> of<00:12:40.160> other<00:12:40.399> people

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and<00:12:43.440> I<00:12:43.600> never<00:12:43.839> forgot<00:12:44.160> that<00:12:44.880> and<00:12:45.040> I<00:12:45.279> think<00:12:45.440> about<00:12:45.600> that<00:12:45.839> all<00:12:46.079> the<00:12:46.240> time<00:12:46.720> because<00:12:47.200> so<00:12:47.600> often<00:12:48.399> I<00:12:48.639> do<00:12:48.880> things<00:12:49.120> because<00:12:49.360> I'm<00:12:49.600> afraid<00:12:50.000> someone<00:12:50.320> will<00:12:50.560> think<00:12:50.800> this<00:12:51.440> or

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they<00:12:51.839> will<00:12:52.000> think<00:12:52.240> that.<00:12:52.959> And<00:12:53.279> first<00:12:53.440> of<00:12:53.680> all,<00:12:54.240> by<00:12:54.399> the<00:12:54.480> way,<00:12:54.720> I<00:12:54.959> don't<00:12:55.120> know<00:12:55.519> what<00:12:55.760> they're<00:12:56.000> going<00:12:56.160> to<00:12:56.320> think,<00:12:57.200> right?

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Even<00:12:57.839> based<00:12:58.079> on<00:12:58.240> what<00:12:58.399> people<00:12:58.639> say,<00:12:58.959> you<00:12:59.120> don't<00:12:59.279> always<00:12:59.440> know<00:12:59.519> what<00:12:59.760> they're<00:12:59.920> thinking.

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And<00:13:00.959> second,<00:13:02.399> when<00:13:02.720> they<00:13:02.959> leave,<00:13:03.440> they're<00:13:03.760> going<00:13:03.839> to<00:13:03.920> stop<00:13:04.240> thinking<00:13:04.480> about<00:13:04.639> me<00:13:04.880> anyway,<00:13:05.200> and<00:13:05.360> I'll<00:13:05.600> still<00:13:05.760> be<00:13:05.920> with<00:13:06.160> me.

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So<00:13:07.519> why<00:13:08.079> am<00:13:08.320> I<00:13:08.480> bending<00:13:08.880> myself<00:13:09.279> out?

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And<00:13:09.600> and<00:13:10.000> Heschel<00:13:10.480> has<00:13:10.639> a<00:13:10.800> diagnosis.<00:13:11.839> His<00:13:12.160> diagnosis<00:13:12.720> is<00:13:13.040> because<00:13:13.279> you<00:13:13.600> live<00:13:14.320> on<00:13:14.560> the<00:13:14.720> surface,<00:13:15.200> and<00:13:15.440> you<00:13:15.680> don't<00:13:16.079> feel<00:13:16.399> the<00:13:16.720> wonder<00:13:17.040> of<00:13:17.279> what<00:13:17.519> is.

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And<00:13:18.320> if<00:13:18.560> you<00:13:18.880> did,<00:13:19.109> [cough]<00:13:19.519> then<00:13:19.760> you<00:13:20.000> would<00:13:20.160> want<00:13:20.320> to<00:13:20.480> live<00:13:20.800> there.

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Um<00:13:22.032> he<00:13:22.304> quotes<00:13:22.576> the<00:13:22.848> Baal<00:13:23.120> Shem<00:13:23.392> Tov<00:13:23.664> who<00:13:23.936> was<00:13:24.208> from<00:13:24.480> the<00:13:24.752> Hasidic<00:13:25.024> tradition<00:13:25.296> which<00:13:25.568> is<00:13:25.840> a<00:13:26.112> tradition<00:13:26.384> in<00:13:26.656> Judaism<00:13:26.928> that<00:13:27.200> I<00:13:27.472> will<00:13:27.744> mention<00:13:28.016> a<00:13:28.288> little<00:13:28.560> bit<00:13:28.832> more<00:13:29.104> in<00:13:29.376> our<00:13:29.648> third<00:13:29.920> in

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the<00:13:30.445> third<00:13:30.730> installment.<00:13:31.016> But<00:13:31.301> the<00:13:31.586> founder<00:13:31.871> of<00:13:32.157> the<00:13:32.442> Baal<00:13:32.727> Shem<00:13:33.012> Tov<00:13:33.297> used<00:13:33.583> to<00:13:33.868> say<00:13:34.153> a<00:13:34.438> penny<00:13:34.723> in<00:13:35.009> front<00:13:35.294> of<00:13:35.579> your<00:13:35.864> eye<00:13:36.150> hides<00:13:36.435> the<00:13:36.720> sun.

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In<00:13:38.639> other<00:13:38.800> words,<00:13:39.200> very<00:13:39.600> small<00:13:40.000> things<00:13:41.120> can<00:13:42.079> completely<00:13:42.880> you<00:13:43.040> can<00:13:43.200> feel<00:13:43.440> incredibly<00:13:44.000> grateful<00:13:44.240> if<00:13:44.480> you<00:13:44.639> go<00:13:44.720> outside<00:13:44.959> and<00:13:45.120> you<00:13:45.279> have<00:13:45.360> a<00:13:45.519> flat<00:13:45.760> tire,<00:13:46.720> right?

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You<00:13:47.279> will<00:13:47.440> tell<00:13:47.680> someone,<00:13:47.920> "I<00:13:48.240> had<00:13:48.320> a<00:13:48.480> terrible<00:13:48.880> day."

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Despite<00:13:50.880> the<00:13:51.120> fact<00:13:51.760> that<00:13:51.920> you<00:13:52.160> live<00:13:52.240> in<00:13:52.399> the<00:13:52.560> richest<00:13:52.880> country<00:13:53.040> in<00:13:53.279> the<00:13:53.360> world,<00:13:53.600> that<00:13:53.760> you<00:13:53.920> have<00:13:54.079> enough<00:13:54.320> to<00:13:54.480> eat,<00:13:55.200> that<00:13:55.440> you<00:13:55.600> have<00:13:55.760> shelter<00:13:56.079> over<00:13:56.320> your<00:13:56.480> head,<00:13:56.720> that<00:13:56.880> you

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have<00:13:57.199> people<00:13:57.360> who<00:13:57.519> love<00:13:57.760> you,<00:13:58.000> that<00:13:58.160> you<00:13:58.399> love<00:13:58.639> people,<00:13:59.120> but<00:13:59.360> you<00:13:59.519> had<00:13:59.600> a<00:13:59.680> flat<00:13:59.920> tire<00:14:00.079> so<00:14:00.160> you<00:14:00.320> had<00:14:00.399> a<00:14:00.560> terrible<00:14:00.800> day.

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Right?<00:14:02.639> Um<00:14:03.040> I've<00:14:03.279> said<00:14:03.600> often<00:14:04.240> that<00:14:04.480> a<00:14:04.639> lot<00:14:04.720> of<00:14:04.880> times<00:14:05.040> when<00:14:05.279> people<00:14:05.519> have<00:14:05.680> tragedies<00:14:06.240> they<00:14:06.399> come<00:14:06.560> to<00:14:06.720> my<00:14:06.959> office<00:14:07.120> and<00:14:07.360> say<00:14:07.519> why<00:14:07.760> me?

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But<00:14:09.279> it's<00:14:09.519> so<00:14:09.760> rare<00:14:10.000> that<00:14:10.240> someone<00:14:10.560> comes<00:14:10.720> and<00:14:10.959> says<00:14:11.199> you<00:14:11.360> know<00:14:11.519> I<00:14:11.760> was<00:14:11.920> born<00:14:12.560> in<00:14:12.720> the<00:14:12.880> second<00:14:13.120> half<00:14:13.279> of<00:14:13.360> the<00:14:13.519> 20th<00:14:13.839> century<00:14:14.240> to<00:14:14.399> parents<00:14:14.639> who<00:14:14.800> love<00:14:14.959> me<00:14:15.199> in<00:14:15.360> a<00:14:15.519> wonderful

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country.<00:14:16.240> Why<00:14:16.480> me?<00:14:18.880> But<00:14:19.040> it's<00:14:19.360> just<00:14:19.519> as<00:14:19.760> valid<00:14:20.160> the<00:14:20.320> question.

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It's<00:14:21.120> only<00:14:21.279> that<00:14:21.519> we<00:14:21.839> expect<00:14:22.320> always<00:14:22.720> there<00:14:22.959> will<00:14:23.199> be<00:14:23.279> good<00:14:23.839> and<00:14:24.160> anything<00:14:24.560> bad<00:14:25.040> turns<00:14:25.279> out<00:14:25.519> bad.

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Like<00:14:26.079> the<00:14:26.320> exercise<00:14:27.360> um<00:14:27.600> that<00:14:27.839> I<00:14:28.079> heard<00:14:28.320> a<00:14:28.560> teacher<00:14:28.959> did<00:14:29.199> years<00:14:29.440> ago<00:14:29.920> of<00:14:30.160> take<00:14:30.480> took<00:14:30.720> a<00:14:30.959> white<00:14:31.199> wall<00:14:31.519> with<00:14:31.839> one<00:14:32.000> of<00:14:32.079> these<00:14:32.320> beautiful<00:14:32.720> pictures<00:14:33.040> on<00:14:33.199> it<00:14:33.519> and<00:14:33.760> he<00:14:33.920> put

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in<00:14:34.240> the<00:14:34.320> middle<00:14:34.480> a<00:14:34.639> black<00:14:34.800> dot<00:14:34.959> and<00:14:35.120> he<00:14:35.199> said<00:14:35.360> what<00:14:35.519> do<00:14:35.600> you<00:14:35.680> see<00:14:35.839> and<00:14:35.920> everyone<00:14:36.160> said<00:14:36.399> a<00:14:36.480> black<00:14:36.639> dot<00:14:36.880> he<00:14:36.959> said<00:14:37.199> no<00:14:37.360> you<00:14:37.600> don't<00:14:38.079> you<00:14:38.240> see<00:14:38.480> a<00:14:38.720> huge<00:14:39.279> white<00:14:39.600> wall<00:14:39.839> with<00:14:40.079> a<00:14:40.320> tiny

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black<00:14:41.040> dot<00:14:41.680> in<00:14:41.839> the<00:14:41.920> middle<00:14:42.295> [laughter]<00:14:42.480> he<00:14:42.639> said<00:14:42.880> but<00:14:43.040> that's<00:14:43.279> the<00:14:43.440> way<00:14:43.519> we<00:14:43.760> all<00:14:43.920> live<00:14:44.480> is<00:14:45.120> got<00:14:45.279> a<00:14:45.440> black<00:14:45.680> tire<00:14:46.000> so<00:14:46.160> the<00:14:46.320> day<00:14:46.399> is<00:14:46.639> terrible<00:14:47.760> um<00:14:48.480> so<00:14:48.720> the

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first<00:14:49.600> principle<00:14:50.079> of<00:14:50.399> Jewish<00:14:50.800> spirituality<00:14:51.519> is<00:14:51.760> that<00:14:53.199> um<00:14:54.000> whatever<00:14:54.720> God<00:14:55.279> is<00:14:56.560> and<00:14:58.079> we'll

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come<00:14:58.639> maybe<00:14:58.880> to<00:14:59.120> that<00:14:59.279> in<00:14:59.519> a<00:14:59.680> little<00:14:59.839> bit.<00:15:00.399> But<00:15:00.560> whatever<00:15:01.040> God<00:15:01.440> is,<00:15:02.240> what<00:15:02.480> God<00:15:02.880> is<00:15:03.120> most<00:15:03.360> is<00:15:03.600> the<00:15:03.839> person<00:15:04.000> who<00:15:04.240> bequeathed<00:15:05.199> existence<00:15:06.240> or<00:15:06.720> I

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said<00:15:07.120> the<00:15:07.360> person<00:15:07.600> but<00:15:07.839> the<00:15:08.160> entity<00:15:08.639> or<00:15:08.959> the<00:15:09.199> something<00:15:09.920> that<00:15:10.240> gives<00:15:10.480> us<00:15:10.720> existence<00:15:11.279> and<00:15:11.600> therefore<00:15:12.880> our<00:15:14.079> return<00:15:14.560> for<00:15:14.880> that<00:15:15.120> existence

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is<00:15:17.040> to<00:15:17.360> live<00:15:17.519> it<00:15:17.839> seriously<00:15:18.720> as<00:15:18.959> opposed<00:15:19.279> to<00:15:19.519> living<00:15:19.839> it<00:15:20.720> trivially.

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Um,<00:15:23.360> and<00:15:23.519> that's<00:15:23.920> spirituality<00:15:24.639> part<00:15:24.880> one.

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Part<00:15:27.120> two<00:15:27.760> is<00:15:28.000> how<00:15:28.160> we<00:15:28.399> relate<00:15:28.639> to<00:15:28.800> each<00:15:28.959> other.

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And<00:15:34.560> by<00:15:34.720> the<00:15:34.880> way,<00:15:35.440> like<00:15:35.680> most<00:15:36.000> philosophies,<00:15:36.639> they're<00:15:36.880> not<00:15:37.040> always<00:15:37.360> consistent<00:15:37.839> with<00:15:38.079> each<00:15:38.240> other.

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Um,<00:15:39.360> because<00:15:39.680> arguing<00:15:40.160> is<00:15:40.320> also<00:15:40.480> a<00:15:40.639> Jewish<00:15:40.959> philosophy.

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Um,<00:15:42.639> so<00:15:43.839> but<00:15:44.480> uh<00:15:46.160> but<00:15:46.399> they're<00:15:46.720> all<00:15:46.880> enriching.

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And<00:15:47.680> besides<00:15:48.639> the<00:15:48.880> human<00:15:49.120> heart<00:15:49.279> is<00:15:49.519> not<00:15:49.680> consistent<00:15:50.320> and<00:15:50.560> you<00:15:50.720> need<00:15:50.959> different<00:15:51.199> things<00:15:51.440> at<00:15:51.680> different<00:15:51.920> times.

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So<00:15:53.759> this<00:15:53.920> is<00:15:54.079> how<00:15:54.320> Buber<00:15:54.720> talks<00:15:54.880> about<00:15:55.120> human<00:15:55.440> relations.

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immediately.<00:16:04.810> But<00:16:05.222> Buber's<00:16:05.633> at<00:16:06.045> least<00:16:06.456> to<00:16:06.868> me<00:16:07.279> does.

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always.<00:16:17.707> And<00:16:18.373> therefore,<00:16:19.040> there's<00:16:19.707> always<00:16:20.373> an<00:16:21.040> I-something.

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You're<00:16:22.560> not<00:16:22.720> only<00:16:22.880> in<00:16:23.040> relation<00:16:23.279> to<00:16:23.440> the<00:16:23.600> people<00:16:23.759> around<00:16:24.079> you,<00:16:24.720> but<00:16:24.959> you're<00:16:25.199> even<00:16:25.360> in<00:16:25.600> relation<00:16:25.839> to<00:16:26.079> the<00:16:26.240> people<00:16:26.880> whom<00:16:27.120> you<00:16:27.360> love<00:16:27.680> who<00:16:27.839> aren't<00:16:28.160> here.

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You're<00:16:28.560> in<00:16:28.800> relation<00:16:28.959> to<00:16:29.120> your<00:16:29.279> parents,<00:16:29.600> to<00:16:29.759> your<00:16:29.920> children,<00:16:30.240> to<00:16:30.480> your<00:16:30.639> siblings,<00:16:31.199> to<00:16:31.440> your<00:16:31.680> significant<00:16:32.160> others,<00:16:32.639> whoever<00:16:32.959> that<00:16:33.199> is.

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You're<00:16:33.920> in<00:16:34.079> relation<00:16:34.399> to<00:16:34.639> people<00:16:34.800> that<00:16:35.040> you<00:16:35.360> know<00:16:35.680> who've<00:16:36.000> died.

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There's<00:16:36.720> still<00:16:36.800> a<00:16:37.040> relationship<00:16:37.519> there.<00:16:37.839> And<00:16:38.160> if<00:16:38.240> you've<00:16:38.480> ever<00:16:38.959> lost<00:16:39.360> someone<00:16:40.000> close<00:16:40.240> to<00:16:40.399> you,<00:16:40.639> you<00:16:40.880> know<00:16:41.279> that<00:16:41.600> the<00:16:41.920> day<00:16:42.240> that<00:16:42.480> they<00:16:42.800> pass<00:16:43.040> away<00:16:43.519> and<00:16:44.240> 5<00:16:44.560> years

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He<00:16:54.639> says<00:16:54.880> introspection<00:16:55.519> is<00:16:55.680> not<00:16:55.920> enough.<00:16:56.320> You<00:16:56.480> have<00:16:56.639> to<00:16:56.880> examine<00:16:57.360> how<00:16:57.600> you<00:16:57.759> are<00:16:57.920> with<00:16:58.079> other<00:16:58.320> people.

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And<00:16:59.440> then<00:16:59.600> he<00:16:59.759> said<00:16:59.920> there<00:17:00.079> are<00:17:00.240> two<00:17:00.480> kinds<00:17:00.720> of<00:17:00.880> relationships.

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One<00:17:04.399> is<00:17:04.719> what<00:17:05.039> he<00:17:05.359> called<00:17:05.679> I-It.

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That<00:17:09.679> is<00:17:10.959> um<00:17:11.760> waiter<00:17:12.079> can<00:17:12.240> I<00:17:12.319> have<00:17:12.400> a<00:17:12.559> glass<00:17:12.720> of<00:17:12.880> water?

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Now<00:17:14.400> you<00:17:14.640> may<00:17:14.799> be<00:17:14.959> nice<00:17:15.120> to<00:17:15.280> the<00:17:15.439> waiter.

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That's<00:17:22.000> what<00:17:22.160> they<00:17:22.480> really<00:17:22.720> are<00:17:22.959> in<00:17:23.280> your<00:17:23.520> life.

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The<00:17:25.520> same<00:17:25.760> thing<00:17:26.079> though<00:17:26.400> is<00:17:26.640> true<00:17:26.799> at<00:17:26.880> a<00:17:27.039> more<00:17:27.199> exalted<00:17:27.679> level.

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In<00:17:53.364> other<00:17:53.689> words,<00:17:54.014> if<00:17:54.339> your<00:17:54.664> only<00:17:54.989> relationship<00:17:55.314> is<00:17:55.640> I-It<00:17:55.965> then<00:17:56.290> you've<00:17:56.615> never<00:17:56.940> really<00:17:57.265> become<00:17:57.590> a<00:17:57.915> human<00:17:58.240> being.

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It's<00:17:59.900> easy<00:18:00.280> to<00:18:00.659> describe<00:18:01.039> I-It.

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It's<00:18:01.545> a<00:18:01.810> lot<00:18:02.075> tougher<00:18:02.340> to<00:18:02.605> describe<00:18:02.870> the<00:18:03.135> other<00:18:03.400> relationship<00:18:03.665> that<00:18:03.930> Buber<00:18:04.195> talks<00:18:04.460> about<00:18:04.725> which<00:18:04.990> he<00:18:05.255> calls<00:18:05.520> I-Thou.

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I-Thou<00:18:07.930> is<00:18:08.340> a<00:18:08.750> relationship<00:18:09.160> where<00:18:09.570> for<00:18:09.980> moments<00:18:10.390> because<00:18:10.800> this<00:18:11.210> isn't<00:18:11.620> something<00:18:12.030> that<00:18:12.440> you<00:18:12.850> have<00:18:13.260> all<00:18:13.670> the<00:18:14.080> time.

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Everybody<00:18:14.960> slips<00:18:15.280> into<00:18:15.520> I-It<00:18:16.000> all<00:18:16.160> the<00:18:16.320> time.

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Sometimes<00:18:16.960> you<00:18:17.120> just<00:18:17.360> need<00:18:17.600> someone<00:18:17.840> to<00:18:18.000> go<00:18:18.160> shopping<00:18:18.400> for<00:18:18.640> you<00:18:18.960> even<00:18:19.120> if<00:18:19.280> you<00:18:19.520> love<00:18:19.760> them<00:18:20.799> tremendously,<00:18:21.679> right?

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Um<00:18:22.720> sometimes<00:18:23.039> you<00:18:23.200> just<00:18:23.360> need<00:18:23.520> your<00:18:23.679> kid<00:18:23.840> to<00:18:24.000> go<00:18:24.080> to<00:18:24.240> bed,<00:18:24.799> right?

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I-Thou<00:18:30.283> is<00:18:30.566> when<00:18:30.849> all<00:18:31.132> you<00:18:31.415> want<00:18:31.698> from<00:18:31.981> the<00:18:32.264> other<00:18:32.547> person<00:18:32.830> is<00:18:33.113> the<00:18:33.396> other<00:18:33.679> person.

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That's<00:18:35.600> all<00:18:35.840> you<00:18:36.080> want.<00:18:38.080> So,<00:18:38.480> you<00:18:38.720> know<00:18:38.880> how<00:18:39.120> when<00:18:39.440> you<00:18:39.679> speak<00:18:39.840> to<00:18:40.080> someone,<00:18:40.960> you<00:18:41.200> have<00:18:42.320> a<00:18:42.640> line<00:18:43.120> inside<00:18:43.600> you

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Am<00:18:48.799> I<00:18:49.039> being<00:18:49.280> clear?<00:18:49.679> Is<00:18:49.840> this<00:18:50.080> right?<00:18:50.400> What<00:18:50.559> do<00:18:50.640> they<00:18:50.880> think<00:18:51.039> of<00:18:51.200> me?

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all<00:18:51.919> the<00:18:52.720> constantly<00:18:53.360> running<00:18:53.840> tape<00:18:54.640> that<00:18:54.960> goes<00:18:55.120> on<00:18:55.440> when<00:18:55.679> you're<00:18:55.919> talking<00:18:56.080> to<00:18:56.320> someone<00:18:56.640> else.

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When<00:18:57.813> you<00:18:58.267> have<00:18:58.720> I-Thou,<00:18:59.173> it<00:18:59.627> disappears.<00:19:00.080> You're<00:19:00.533> not<00:19:00.987> actually<00:19:01.440> worried<00:19:01.893> about<00:19:02.347> criticizing<00:19:02.800> because<00:19:03.253> to<00:19:03.707> criticize<00:19:04.160> something<00:19:04.613> is<00:19:05.067> always<00:19:05.520> to

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I-Thou<00:19:12.480> is<00:19:12.799> when<00:19:12.960> you're<00:19:13.200> in<00:19:13.440> a<00:19:13.679> relationship<00:19:13.919> even<00:19:14.640> for<00:19:14.960> moments<00:19:15.280> and<00:19:15.600> you<00:19:15.840> are<00:19:16.080> fully<00:19:16.240> present<00:19:16.640> and<00:19:16.960> the<00:19:17.200> other<00:19:17.360> person<00:19:17.600> is<00:19:17.760> fully<00:19:18.000> present<00:19:18.320> and<00:19:18.960> all<00:19:19.360> that<00:19:19.919> [clears<00:19:20.018> throat]

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you<00:19:20.400> have<00:19:20.880> is<00:19:21.200> each<00:19:21.440> other<00:19:23.360> and<00:19:23.600> that<00:19:23.840> says<00:19:24.160> Buber<00:19:25.280> and<00:19:25.520> this<00:19:25.760> is<00:19:25.919> why<00:19:26.880> he's<00:19:27.600> a<00:19:27.919> religious<00:19:28.320> philosopher

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instead<00:19:29.440> of<00:19:29.600> just<00:19:30.000> a<00:19:30.320> philosopher<00:19:31.520> that<00:19:31.840> says<00:19:32.160> Buber<00:19:32.559> is<00:19:32.720> the<00:19:32.960> relationship<00:19:33.840> that<00:19:34.240> everyone<00:19:34.720> has<00:19:35.039> to<00:19:35.280> God<00:19:35.520> whether<00:19:35.840> they<00:19:36.000> know<00:19:36.160> it<00:19:36.320> or<00:19:36.480> not.

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So<00:19:38.480> he<00:19:38.720> says,<00:19:38.880> "When<00:19:39.200> you<00:19:39.440> say<00:19:39.600> to<00:19:39.840> God,<00:19:40.080> "Please<00:19:40.480> get<00:19:40.640> me<00:19:40.799> a<00:19:40.960> new<00:19:41.120> bike<00:19:41.840> for<00:19:42.240> Hanukkah<00:19:42.720> or<00:19:43.039> Christmas<00:19:43.440> or<00:19:44.000> whatever,"<00:19:44.880> he<00:19:45.120> says,<00:19:45.679> "you<00:19:46.080> may<00:19:46.320> think

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you're<00:19:46.799> related<00:19:47.120> to<00:19:47.280> God,<00:19:47.520> but<00:19:47.679> you're<00:19:47.840> not<00:19:48.000> related<00:19:48.320> to<00:19:48.480> God<00:19:49.280> because<00:19:49.679> God<00:19:50.080> will<00:19:50.400> only<00:19:50.720> relate<00:19:51.120> to<00:19:51.280> you<00:19:51.760> as<00:19:52.000> a<00:19:52.240> Thou."

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So<00:19:55.039> in<00:19:55.280> fact,<00:19:55.760> your<00:19:56.080> relationship<00:19:56.559> to<00:19:56.799> God<00:19:57.200> only<00:19:57.520> exists<00:19:58.080> in<00:19:58.240> the<00:19:58.480> realm<00:19:58.720> where<00:19:59.039> it's<00:19:59.360> pure.

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[clears<00:20:00.201> throat]<00:20:00.429> And<00:20:00.658> the<00:20:00.886> way<00:20:01.114> that<00:20:01.342> you<00:20:01.570> learn<00:20:01.798> to<00:20:02.027> have<00:20:02.255> that<00:20:02.483> relationship<00:20:02.711> is<00:20:02.939> by<00:20:03.167> having<00:20:03.395> it<00:20:03.624> with<00:20:03.852> other<00:20:04.080> people.

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Now,<00:20:05.487> you<00:20:05.855> can<00:20:06.222> have<00:20:06.589> an<00:20:06.956> I-Thou<00:20:07.324> relationship<00:20:07.691> with<00:20:08.058> a<00:20:08.425> stranger<00:20:08.793> on<00:20:09.160> a<00:20:09.527> bus<00:20:09.895> for<00:20:10.262> 30<00:20:10.629> seconds<00:20:10.996> because<00:20:11.364> and<00:20:11.731> in<00:20:12.098> some<00:20:12.465> ways<00:20:12.833> that's<00:20:13.200> the

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But<00:20:25.679> according<00:20:26.000> to<00:20:26.160> Buber,<00:20:26.799> when<00:20:27.039> those<00:20:27.360> sorts<00:20:27.600> of<00:20:27.760> things<00:20:28.080> happen,<00:20:28.960> you<00:20:29.360> know<00:20:29.760> something<00:20:30.159> about<00:20:30.480> the<00:20:30.720> soul<00:20:31.039> of<00:20:31.200> that<00:20:31.520> other<00:20:31.760> person<00:20:33.120> that's<00:20:33.520> real.

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And<00:20:35.220> that's<00:20:35.560> how<00:20:35.900> you<00:20:36.240> know<00:20:36.580> God.<00:20:36.920> Not<00:20:37.260> [clears<00:20:37.600> throat]<00:20:37.940> because<00:20:38.280> God<00:20:38.620> has<00:20:38.960> this<00:20:39.299> attribute<00:20:39.639> or<00:20:39.979> that<00:20:40.319> attribute,<00:20:40.659> but<00:20:40.999> because<00:20:41.339> if<00:20:41.679> you<00:20:42.019> have<00:20:42.359> moments<00:20:42.699> where<00:20:43.039> you

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really<00:20:44.240> feel<00:20:44.559> God's<00:20:45.039> presence<00:20:45.919> and<00:20:46.240> are<00:20:46.480> prepared<00:20:46.880> to<00:20:47.039> let<00:20:47.280> God<00:20:47.520> feel<00:20:47.840> yours,<00:20:49.039> then<00:20:49.520> whatever<00:20:50.000> God<00:20:50.400> is,<00:20:51.120> you<00:20:51.520> are

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in<00:20:52.159> relationship<00:20:53.360> with<00:20:53.679> that<00:20:55.200> entity,<00:20:55.919> whatever<00:20:56.240> you<00:20:56.400> want<00:20:56.480> to<00:20:56.640> call<00:20:56.799> it.

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Um,<00:20:59.039> so<00:21:01.120> that's<00:21:01.520> why<00:21:03.039> um<00:21:04.240> to<00:21:04.480> to<00:21:05.120> make

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a<00:21:05.440> a<00:21:05.840> sort<00:21:06.000> of<00:21:06.159> circle<00:21:06.480> of<00:21:06.640> the<00:21:06.799> two<00:21:06.960> of<00:21:07.120> them,<00:21:07.840> the<00:21:08.159> reason<00:21:08.320> that<00:21:08.480> that<00:21:08.880> Buber<00:21:09.200> and<00:21:09.360> Heschel<00:21:09.840> kind<00:21:09.919> of<00:21:10.000> disagree<00:21:10.400> is<00:21:10.559> for<00:21:10.880> Heschel<00:21:11.360> first<00:21:11.520> of<00:21:11.679> all,<00:21:12.080> as<00:21:12.320> soon<00:21:12.400> as<00:21:12.480> you<00:21:12.640> open<00:21:12.880> your

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eyes,<00:21:13.440> you're<00:21:13.760> there.<00:21:14.159> For<00:21:14.400> Buber,<00:21:14.960> it's<00:21:15.280> all<00:21:15.440> about<00:21:15.760> relationship<00:21:16.240> with<00:21:16.400> another<00:21:16.799> person.

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And<00:21:17.840> also<00:21:18.159> because<00:21:19.600> really<00:21:20.000> believes<00:21:21.200> that<00:21:21.600> a<00:21:21.919> large<00:21:22.320> part<00:21:23.120> of<00:21:23.520> what<00:21:24.080> what<00:21:24.480> he<00:21:24.720> calls<00:21:25.440> the<00:21:25.760> spirituality

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of<00:21:26.799> the<00:21:27.039> deed.<00:21:28.080> You<00:21:28.240> may<00:21:28.480> know<00:21:28.640> that<00:21:28.880> Judaism<00:21:29.520> is<00:21:29.840> a<00:21:30.080> very<00:21:30.799> ritual<00:21:31.520> oriented<00:21:32.320> tradition.

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For<00:21:33.679> Heschel,<00:21:34.240> part<00:21:34.480> of<00:21:34.640> the<00:21:34.880> way<00:21:35.039> that<00:21:35.360> you<00:21:35.600> communicate<00:21:36.080> with<00:21:36.320> other<00:21:36.640> people<00:21:37.200> is<00:21:37.520> by<00:21:37.760> what<00:21:37.919> you<00:21:38.159> do.

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And<00:21:39.600> therefore,<00:21:40.480> when<00:21:40.799> you<00:21:41.039> light<00:21:41.440> candles,<00:21:42.159> for<00:21:42.240> example,<00:21:43.200> you're<00:21:43.600> communicating<00:21:44.240> in<00:21:44.559> this<00:21:44.720> symbolic<00:21:45.280> language<00:21:45.679> to<00:21:45.919> God.

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and<00:21:46.480> that<00:21:46.720> draws<00:21:46.960> you<00:21:47.120> close<00:21:47.360> to<00:21:47.520> God.<00:21:48.240> Buber's<00:21:48.799> vision<00:21:49.120> is<00:21:49.360> a<00:21:49.600> much<00:21:49.919> more<00:21:51.120> um<00:21:52.799> pristine<00:21:53.520> vision.

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It<00:21:54.320> doesn't<00:21:54.799> it<00:21:55.120> doesn't<00:21:55.440> require<00:21:56.320> deed.

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It<00:21:57.120> only<00:21:57.440> requires<00:21:58.320> presence.<00:21:59.360> And<00:21:59.840> I<00:22:00.159> feel<00:22:00.320> as<00:22:00.559> though<00:22:00.799> I<00:22:01.039> don't<00:22:01.120> want<00:22:01.200> to<00:22:01.360> say<00:22:01.440> that<00:22:01.840> some<00:22:02.080> people<00:22:02.320> are<00:22:02.480> one<00:22:02.640> and<00:22:02.880> some<00:22:03.039> people<00:22:03.200> are<00:22:03.360> the<00:22:03.520> other.

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I<00:22:04.000> actually<00:22:04.240> think<00:22:04.400> what<00:22:04.640> happens<00:22:04.880> is<00:22:05.039> we<00:22:05.280> move<00:22:05.440> back<00:22:05.600> and<00:22:05.840> forth<00:22:06.400> between<00:22:06.720> the<00:22:06.880> two,<00:22:07.039> but<00:22:07.280> both<00:22:07.520> are<00:22:07.760> nourishing.

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Um<00:22:09.679> and<00:22:09.919> then<00:22:10.080> the<00:22:10.320> third<00:22:11.760> uh<00:22:12.480> the<00:22:12.799> third<00:22:14.559> sphere<00:22:14.960> of<00:22:15.280> spirituality<00:22:15.919> is<00:22:16.159> your<00:22:16.400> relationship<00:22:16.799> to

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yourself.<00:22:18.320> So<00:22:19.840> it's<00:22:20.159> first<00:22:20.320> of<00:22:20.480> all<00:22:20.640> strange<00:22:21.039> to<00:22:21.200> talk<00:22:21.440> about<00:22:21.600> your<00:22:21.840> relationship<00:22:22.240> to<00:22:22.400> yourself<00:22:22.720> because<00:22:22.960> already<00:22:23.280> that<00:22:23.520> makes<00:22:23.679> you<00:22:23.919> two.

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You<00:22:25.280> realize<00:22:25.600> that<00:22:26.000> right?<00:22:27.039> And<00:22:27.280> it's<00:22:27.600> very<00:22:28.000> hard<00:22:28.720> in<00:22:29.039> part<00:22:29.280> because<00:22:29.600> of<00:22:29.840> the<00:22:30.159> constraints<00:22:30.640> of<00:22:30.799> language<00:22:31.280> to<00:22:31.520> avoid<00:22:32.000> splitting<00:22:32.559> yourself.

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So<00:22:33.520> when<00:22:33.679> I<00:22:33.840> say<00:22:34.080> for<00:22:34.159> example,<00:22:34.559> my<00:22:34.799> back<00:22:35.039> hurts,<00:22:36.400> who's<00:22:37.120> the<00:22:37.520> back<00:22:38.320> mind<00:22:39.200> that<00:22:39.679> hurts<00:22:40.000> me?

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As<00:22:41.600> though<00:22:41.760> my<00:22:41.919> back<00:22:42.159> isn't<00:22:42.400> part<00:22:42.480> of<00:22:42.559> me,<00:22:42.720> but<00:22:42.960> of<00:22:43.039> course<00:22:43.200> it<00:22:43.360> is.

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The<00:22:43.840> real<00:22:44.559> way<00:22:44.720> of<00:22:44.880> putting<00:22:45.039> it<00:22:45.200> is<00:22:45.440> I<00:22:45.679> hurt<00:22:45.919> me.

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But<00:22:47.200> that<00:22:47.440> doesn't<00:22:47.919> right,<00:22:48.240> that<00:22:48.480> doesn't<00:22:48.640> make<00:22:48.799> sense.

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So<00:22:49.919> um<00:22:51.120> so<00:22:51.440> part<00:22:51.679> of<00:22:51.760> it<00:22:52.000> is<00:22:52.240> to<00:22:52.559> understand<00:22:53.039> that<00:22:53.360> we<00:22:53.600> speak<00:22:53.840> about<00:22:54.080> ourselves<00:22:54.880> as<00:22:55.200> pieces<00:22:56.240> but<00:22:56.880> we<00:22:57.280> are

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actually

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part<00:23:00.960> of<00:23:01.039> a<00:23:01.280> greater<00:23:01.600> whole<00:23:01.840> but<00:23:02.080> also<00:23:02.320> part<00:23:02.480> of<00:23:02.640> an<00:23:02.880> integrated<00:23:03.360> whole<00:23:03.679> as<00:23:03.840> a<00:23:04.080> person<00:23:04.320> because<00:23:04.640> every<00:23:04.880> part<00:23:05.039> of<00:23:05.200> you<00:23:05.360> affects<00:23:05.760> every<00:23:06.000> part<00:23:06.159> of<00:23:06.320> you.

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Um,<00:23:07.039> as<00:23:07.280> anybody<00:23:07.760> knows<00:23:08.320> who's<00:23:08.720> ever<00:23:08.960> had<00:23:09.280> a<00:23:09.520> pain,<00:23:10.240> in<00:23:10.480> fact,<00:23:11.360> um,<00:23:13.120> one<00:23:13.360> of<00:23:13.440> the<00:23:13.600> ways<00:23:13.760> that<00:23:13.919> I<00:23:14.080> sometimes<00:23:14.480> explain<00:23:14.799> Buber,

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I<00:23:15.440> didn't<00:23:15.600> think<00:23:15.679> of<00:23:15.760> it<00:23:15.919> at<00:23:16.080> the<00:23:16.159> moment,<00:23:16.400> is<00:23:16.960> in<00:23:17.280> I<00:23:17.440> and<00:23:17.679> Thou,<00:23:18.080> he<00:23:18.320> has<00:23:18.480> this<00:23:18.720> line.

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By<00:23:19.520> the<00:23:19.600> way,<00:23:19.679> it's<00:23:19.919> a<00:23:20.159> very<00:23:20.480> it's<00:23:20.720> not<00:23:20.799> a<00:23:20.960> book<00:23:21.039> that<00:23:21.200> you<00:23:21.360> just<00:23:21.520> pick<00:23:21.679> up<00:23:21.840> and<00:23:22.000> read.

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It's<00:23:22.880> it's<00:23:23.280> his<00:23:23.600> shortest<00:23:24.000> book<00:23:24.159> and<00:23:24.400> his<00:23:24.559> hardest.

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He<00:23:25.200> he<00:23:25.440> writes<00:23:25.679> other<00:23:25.840> books<00:23:26.000> that<00:23:26.159> are<00:23:26.320> much<00:23:26.480> easier<00:23:26.720> to<00:23:26.960> read,<00:23:27.600> but<00:23:28.400> this<00:23:28.720> one<00:23:28.880> is<00:23:29.120> very<00:23:29.440> dense<00:23:30.000> even<00:23:30.240> though<00:23:30.400> it's<00:23:30.640> short<00:23:30.880> and<00:23:31.200> sort<00:23:31.440> of<00:23:31.600> requires<00:23:32.000> someone<00:23:32.320> to<00:23:32.480> unpack

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it<00:23:33.230> for<00:23:33.580> you.<00:23:33.930> Um<00:23:34.280> but<00:23:34.630> somewhere<00:23:34.980> in<00:23:35.330> the<00:23:35.680> book<00:23:36.030> he<00:23:36.380> says<00:23:36.730> the<00:23:37.080> I-Thou<00:23:37.430> experience<00:23:37.780> resembles<00:23:38.130> nothing<00:23:38.480> so<00:23:38.830> much<00:23:39.180> as<00:23:39.530> pain<00:23:39.880> and<00:23:40.230> I<00:23:40.580> was<00:23:40.930> always<00:23:41.280> puzzled

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by<00:23:41.919> that<00:23:42.559> but<00:23:42.799> then<00:23:42.960> I<00:23:43.280> realized<00:23:44.400> that<00:23:44.640> if<00:23:44.880> you<00:23:45.120> stub<00:23:45.440> your<00:23:45.600> toe<00:23:46.720> for<00:23:46.960> a<00:23:47.200> minute<00:23:47.840> nothing<00:23:48.159> else<00:23:48.400> exists<00:23:49.520> nothing<00:23:50.720> that's

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it<00:23:51.376> only<00:23:51.712> the<00:23:52.049> pain<00:23:52.386> exists<00:23:52.723> so<00:23:53.059> when<00:23:53.396> you<00:23:53.733> have<00:23:54.069> an<00:23:54.406> I-Thou<00:23:54.743> experience<00:23:55.079> what<00:23:55.416> he's<00:23:55.753> saying<00:23:56.090> is<00:23:56.426> it's<00:23:56.763> a<00:23:57.100> totality<00:23:57.436> of<00:23:57.773> experience<00:23:58.110> like<00:23:58.447> at<00:23:58.783> that<00:23:59.120> moment

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that's<00:24:00.240> only<00:24:00.559> that<00:24:00.960> person<00:24:01.280> is<00:24:01.520> there<00:24:02.159> right<00:24:02.480> like<00:24:02.880> I<00:24:03.120> don't<00:24:03.280> I<00:24:03.360> know<00:24:03.440> if<00:24:03.600> you've<00:24:03.679> had<00:24:03.840> this<00:24:04.080> experience,<00:24:04.799> but<00:24:05.039> just<00:24:05.120> to<00:24:05.280> give<00:24:05.360> you<00:24:05.520> an<00:24:05.600> example,<00:24:06.000> think<00:24:06.159> of<00:24:06.400> those<00:24:06.880> late

00:24:07.200 --> 00:24:15.840
night<00:24:07.600> sessions<00:24:08.000> in<00:24:08.320> college<00:24:09.440> where<00:24:09.760> you<00:24:10.000> were<00:24:10.240> talking<00:24:10.480> to<00:24:10.720> someone<00:24:11.039> and<00:24:11.279> it<00:24:11.520> seemed<00:24:11.760> like<00:24:12.000> time<00:24:12.320> was<00:24:12.480> suspended<00:24:13.120> and<00:24:13.520> only<00:24:14.240> the<00:24:14.559> two<00:24:14.720> of<00:24:14.880> you<00:24:15.600> were

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there.<00:24:16.799> Um,

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so<00:24:20.859> [clears<00:24:21.397> throat]<00:24:21.936> your<00:24:22.475> relationship<00:24:23.013> to<00:24:23.552> yourself<00:24:24.091> is<00:24:24.629> for<00:24:25.168> me<00:24:25.707> the<00:24:26.245> beginning<00:24:26.784> of<00:24:27.323> this<00:24:27.861> is<00:24:28.400> this

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story,<00:24:29.039> the<00:24:29.360> very<00:24:29.679> strange<00:24:30.000> story<00:24:30.159> in<00:24:30.320> the<00:24:30.480> Bible<00:24:30.720> about<00:24:31.120> Jacob<00:24:31.520> and<00:24:31.679> Esau.

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Um,<00:24:33.760> and<00:24:34.000> I'll<00:24:34.320> tell<00:24:34.400> you<00:24:34.720> two<00:24:34.960> parts<00:24:35.200> of<00:24:35.360> it.

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One,<00:24:36.400> one<00:24:36.640> is<00:24:36.799> a<00:24:37.039> beautiful<00:24:37.360> comment<00:24:37.679> from<00:24:37.919> my<00:24:38.159> father,<00:24:38.400> and<00:24:38.640> one<00:24:38.880> is<00:24:39.200> the<00:24:39.440> part<00:24:39.520> that<00:24:39.760> I<00:24:39.919> want<00:24:40.000> to<00:24:40.080> get<00:24:40.240> to,<00:24:40.640> but<00:24:40.880> here's<00:24:41.120> the<00:24:41.279> story<00:24:41.600> basically,<00:24:41.919> if<00:24:42.159> you<00:24:42.240> don't<00:24:42.400> know

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it.<00:24:42.880> Jacob<00:24:43.360> steals<00:24:43.760> the<00:24:43.919> birthright<00:24:44.320> from<00:24:44.480> Esau<00:24:44.799> when<00:24:44.960> they're<00:24:45.120> young.

00:24:45.840 --> 00:24:49.520
Esau<00:24:46.240> says,<00:24:46.320> "I'm<00:24:46.640> going<00:24:46.720> to<00:24:46.799> kill<00:24:46.960> you."<00:24:47.200> Esau<00:24:47.600> is<00:24:47.760> a<00:24:48.000> big,<00:24:48.720> powerful<00:24:49.200> guy.

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Jacob<00:24:49.840> is<00:24:50.000> a<00:24:50.159> little<00:24:50.320> runty<00:24:50.720> guy.<00:24:51.360> Um,<00:24:52.320> Jacob<00:24:52.720> runs<00:24:53.039> away.

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Okay.<00:24:54.880> Uh,<00:24:56.000> he<00:24:56.240> goes<00:24:56.480> through<00:24:56.640> all<00:24:56.880> sorts<00:24:57.039> of<00:24:57.200> experiences.

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I<00:24:58.720> don't<00:24:58.880> have<00:24:59.360> to<00:25:00.000> talk<00:25:00.240> about<00:25:00.400> them<00:25:00.640> at<00:25:00.799> the<00:25:00.960> moment.

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Um<00:25:02.240> but<00:25:02.799> uh<00:25:02.960> then<00:25:03.600> he<00:25:03.840> gets<00:25:04.159> married.

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He<00:25:05.120> gets<00:25:05.279> married<00:25:05.600> again.<00:25:06.480> Um<00:25:07.760> and<00:25:08.000> the<00:25:08.320> night<00:25:08.480> before<00:25:09.200> Esau<00:25:09.679> is<00:25:09.840> about<00:25:10.080> to<00:25:10.240> come.

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So<00:25:12.320> Jacob<00:25:13.039> has<00:25:13.279> a<00:25:13.600> he<00:25:13.840> wrestles<00:25:14.240> with<00:25:14.320> an<00:25:14.559> angel<00:25:14.799> in<00:25:15.039> the<00:25:15.120> middle<00:25:15.200> of<00:25:15.279> the<00:25:15.440> night.

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But<00:25:15.840> the<00:25:16.000> interesting<00:25:16.320> thing<00:25:16.480> is<00:25:16.720> it<00:25:16.960> says<00:25:19.279> which<00:25:19.440> means<00:25:19.600> Jacob<00:25:19.919> was<00:25:20.080> left<00:25:20.240> alone.

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And<00:25:21.200> then<00:25:21.440> it<00:25:21.679> says<00:25:24.080> and<00:25:24.159> a<00:25:24.320> man<00:25:24.640> struggled<00:25:25.039> with<00:25:25.200> him.

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So<00:25:27.679> you<00:25:27.919> can<00:25:28.080> call<00:25:28.159> it<00:25:28.320> an<00:25:28.480> angel.

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But<00:25:28.960> if<00:25:29.120> he<00:25:29.279> was<00:25:29.360> left<00:25:29.520> alone<00:25:29.679> and<00:25:29.840> a<00:25:30.000> man<00:25:30.240> struggled<00:25:30.480> with<00:25:30.559> him,<00:25:30.799> it<00:25:30.960> sounds<00:25:31.039> like<00:25:31.200> he<00:25:31.360> was<00:25:31.440> struggling<00:25:31.760> with<00:25:31.919> himself.

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The<00:25:35.120> angel.<00:25:36.799> So<00:25:37.120> he<00:25:37.279> he<00:25:37.679> grabs<00:25:38.000> the<00:25:38.159> angel<00:25:38.400> in<00:25:38.720> some<00:25:38.880> sort<00:25:39.039> of<00:25:39.200> hold,<00:25:39.520> whatever<00:25:39.840> it<00:25:40.080> is.

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And<00:25:40.559> the<00:25:40.720> angel<00:25:40.960> says<00:25:41.120> to<00:25:41.200> him,<00:25:41.279> "The<00:25:41.520> dawn<00:25:41.760> is<00:25:41.919> breaking.

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I<00:25:42.496> got<00:25:42.672> to<00:25:42.848> go.<00:25:43.024> You've<00:25:43.200> got<00:25:43.376> to<00:25:43.552> let<00:25:43.728> me<00:25:43.904> go."<00:25:44.080> So<00:25:44.256> [clears<00:25:44.432> throat]<00:25:44.608> Jacob<00:25:44.784> says,<00:25:44.960> "I'm<00:25:45.136> not<00:25:45.312> going<00:25:45.488> to<00:25:45.664> let<00:25:45.840> you<00:25:46.016> go<00:25:46.192> unless<00:25:46.368> you<00:25:46.544> bless<00:25:46.720> me."

00:25:47.919 --> 00:25:50.240
And<00:25:48.159> the<00:25:48.320> angel<00:25:48.640> says,<00:25:48.720> "What's<00:25:49.120> your<00:25:49.279> name?"<00:25:49.520> He<00:25:49.679> says,<00:25:49.760> "Jacob."

00:25:50.240 --> 00:25:57.840
And<00:25:50.400> he<00:25:50.480> says,<00:25:50.559> "No<00:25:50.880> longer.<00:25:51.440> Now<00:25:51.679> your<00:25:51.919> name<00:25:52.080> is<00:25:52.320> Israel,<00:25:52.880> for<00:25:53.039> you<00:25:53.279> have<00:25:53.440> struggled<00:25:53.840> with<00:25:54.000> human<00:25:54.240> beings<00:25:54.480> and<00:25:54.640> with<00:25:54.880> God<00:25:55.120> and<00:25:55.360> have<00:25:56.000> survived<00:25:56.480> or<00:25:56.640> prevailed."

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And<00:25:58.000> then<00:25:58.159> the<00:25:58.320> angel<00:25:58.640> goes.<00:25:59.279> So<00:25:59.440> I<00:25:59.600> read<00:25:59.760> that<00:25:59.919> story<00:26:00.240> a<00:26:00.320> hundred<00:26:00.400> times,<00:26:00.720> 500<00:26:01.279> times,<00:26:01.760> I<00:26:02.000> don't<00:26:02.159> know<00:26:02.320> how<00:26:02.480> many<00:26:02.720> times<00:26:03.200> before<00:26:03.520> it<00:26:03.679> struck<00:26:04.000> me<00:26:04.799> that<00:26:05.120> I<00:26:05.360> get<00:26:05.600> asked<00:26:06.000> often

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to<00:26:06.720> bless<00:26:07.039> people.<00:26:08.400> And<00:26:08.559> when<00:26:08.799> people<00:26:09.039> ask<00:26:09.279> me<00:26:09.440> that<00:26:09.679> what<00:26:09.760> do<00:26:09.919> they<00:26:10.000> want,<00:26:10.559> health,<00:26:11.279> children,<00:26:12.240> success,<00:26:13.279> so<00:26:13.520> on.

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If<00:26:14.159> someone<00:26:14.400> had<00:26:14.640> come<00:26:14.720> to<00:26:14.880> me<00:26:15.039> for<00:26:15.120> a<00:26:15.279> blessing<00:26:15.760> and<00:26:16.000> I<00:26:16.240> had<00:26:16.480> said<00:26:16.640> to<00:26:16.799> them,<00:26:17.279> you<00:26:17.520> are<00:26:17.679> no<00:26:17.840> longer<00:26:18.159> Fred.

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[laughter]<00:26:20.000> Now<00:26:20.240> you're<00:26:20.559> Urban.<00:26:22.240> He<00:26:22.400> said,<00:26:22.640> what<00:26:22.799> kind<00:26:22.960> of<00:26:23.039> blessing<00:26:23.360> is<00:26:23.520> that?

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And<00:26:24.960> it<00:26:25.120> never<00:26:25.360> occurred<00:26:25.679> to<00:26:25.760> me<00:26:25.919> before<00:26:26.159> like<00:26:26.400> what<00:26:26.559> is<00:26:26.640> the<00:26:26.799> angel<00:26:27.120> saying<00:26:27.440> to<00:26:27.600> him?

00:26:27.738 --> 00:26:30.480
[clears<00:26:27.980> throat]<00:26:28.223> I'm<00:26:28.465> changing<00:26:28.707> your<00:26:28.950> name.<00:26:29.192> That's<00:26:29.434> not<00:26:29.677> a<00:26:29.919> blessing.

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Unless<00:26:30.828> of<00:26:31.176> course<00:26:31.523> what<00:26:31.871> he<00:26:32.219> means<00:26:32.567> is<00:26:32.915> I'm<00:26:33.263> giving<00:26:33.610> you<00:26:33.958> the<00:26:34.306> blessing<00:26:34.654> of<00:26:35.002> self-transformation<00:26:35.350> that<00:26:35.697> you<00:26:36.045> don't<00:26:36.393> have<00:26:36.741> to<00:26:37.089> be<00:26:37.437> the<00:26:37.784> person<00:26:38.132> that<00:26:38.480> you

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have<00:26:38.799> been<00:26:39.200> up<00:26:39.360> to<00:26:39.520> now.<00:26:40.400> You<00:26:40.640> can<00:26:40.799> be<00:26:41.039> someone<00:26:41.440> different<00:26:42.559> which<00:26:42.880> is<00:26:43.200> the<00:26:43.520> greatest<00:26:43.919> blessing.

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And<00:26:46.240> that<00:26:46.960> sort<00:26:47.200> of<00:26:47.440> core<00:26:47.919> of<00:26:48.240> understanding<00:26:49.440> that<00:26:49.760> at<00:26:49.919> the<00:26:50.080> heart<00:26:50.240> of<00:26:50.400> the<00:26:50.559> tradition<00:26:50.880> because<00:26:51.039> that's<00:26:51.200> where<00:26:51.440> Israel<00:26:51.760> gets<00:26:52.000> the<00:26:52.159> name<00:26:52.400> Israel<00:26:53.279> is<00:26:53.600> this

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idea<00:26:54.799> of<00:26:55.919> constant<00:26:56.640> ability<00:26:57.600> to<00:26:57.919> be<00:26:58.320> someone<00:26:59.279> new<00:27:00.000> even<00:27:00.240> though<00:27:00.400> the<00:27:00.640> same<00:27:00.880> cuz<00:27:01.120> sometimes<00:27:01.440> he's<00:27:01.679> still<00:27:01.840> called<00:27:02.080> Jacob.

00:27:02.799 --> 00:27:11.120
So<00:27:03.039> you're<00:27:03.279> never<00:27:03.440> a<00:27:03.679> completely<00:27:04.159> new<00:27:04.400> person<00:27:04.640> and<00:27:04.880> you<00:27:05.120> don't<00:27:05.279> want<00:27:05.440> to<00:27:05.600> be<00:27:06.240> but<00:27:06.559> you're<00:27:07.440> transformed<00:27:08.720> is<00:27:08.960> what<00:27:09.120> enables<00:27:09.520> him<00:27:09.760> the<00:27:10.000> next<00:27:10.159> day<00:27:10.240> to<00:27:10.480> go<00:27:10.559> out<00:27:10.720> and<00:27:10.880> meet

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Esau<00:27:11.520> who's<00:27:11.760> coming<00:27:12.000> with<00:27:12.240> 400<00:27:12.720> men<00:27:14.000> and<00:27:14.880> instead<00:27:15.279> of<00:27:15.440> killing<00:27:15.760> him<00:27:16.000> what<00:27:16.159> Esau<00:27:16.640> does<00:27:16.799> is<00:27:16.960> fall<00:27:17.200> on<00:27:17.360> his<00:27:17.440> neck<00:27:17.679> and<00:27:17.919> weep.

00:27:19.279 --> 00:27:24.480
Now<00:27:19.600> just<00:27:19.840> a<00:27:20.080> side<00:27:20.320> note<00:27:20.880> which<00:27:21.440> doesn't<00:27:21.679> so<00:27:21.919> much<00:27:22.000> fit<00:27:22.240> into<00:27:22.400> the<00:27:22.559> talk<00:27:22.799> but<00:27:22.960> it's<00:27:23.120> such<00:27:23.279> a<00:27:23.520> beautiful<00:27:23.840> interpretation.

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It<00:27:24.640> was<00:27:24.799> my<00:27:24.960> father's<00:27:25.279> who<00:27:25.440> was<00:27:25.600> a<00:27:25.760> rabbi<00:27:26.240> from<00:27:26.480> whom<00:27:26.720> I<00:27:26.880> learned<00:27:27.120> a<00:27:27.279> great<00:27:27.600> great<00:27:27.919> deal<00:27:28.080> and<00:27:28.400> was<00:27:28.559> a<00:27:28.720> wonderful<00:27:29.039> man.

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Um<00:27:30.559> and<00:27:30.720> and<00:27:31.039> it's<00:27:31.279> so<00:27:31.440> nice<00:27:31.600> that<00:27:31.760> I<00:27:31.919> want<00:27:32.000> to<00:27:32.080> tell<00:27:32.240> you<00:27:32.400> his<00:27:32.640> interpretation<00:27:33.120> of<00:27:33.360> why<00:27:33.600> he<00:27:33.760> says<00:27:33.919> why<00:27:34.159> is<00:27:34.240> it<00:27:34.400> that<00:27:34.559> Esau<00:27:34.880> and<00:27:35.039> Jacob<00:27:36.400> when<00:27:36.799> Esau<00:27:37.279> clearly<00:27:37.679> wanted

00:27:37.919 --> 00:27:40.320
to<00:27:38.080> kill<00:27:38.240> him<00:27:38.480> and<00:27:38.720> came<00:27:38.880> with<00:27:39.039> all<00:27:39.120> these<00:27:39.360> men<00:27:39.520> and<00:27:39.600> wanted<00:27:39.760> to<00:27:39.840> kill<00:27:40.000> him.

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Why<00:27:40.535> doesn't<00:27:40.750> he<00:27:40.965> kill<00:27:41.180> him?<00:27:41.395> Why<00:27:41.610> does<00:27:41.825> he<00:27:42.040> see<00:27:42.255> him<00:27:42.470> and<00:27:42.685> all<00:27:42.900> of<00:27:43.115> a<00:27:43.330> sudden<00:27:43.545> start<00:27:43.760> crying?

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And<00:27:45.360> this<00:27:45.600> was<00:27:45.760> his<00:27:45.919> answer.<00:27:46.240> He<00:27:46.400> said,<00:27:46.640> you<00:27:46.799> know,<00:27:48.000> one<00:27:48.159> of<00:27:48.320> the<00:27:48.480> biggest<00:27:48.799> differences<00:27:49.200> between<00:27:49.440> the<00:27:49.679> ancient<00:27:50.080> world<00:27:50.240> and<00:27:50.400> the<00:27:50.640> modern<00:27:50.880> world<00:27:51.200> is<00:27:51.600> you<00:27:52.000> see<00:27:52.320> yourself

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a<00:27:53.600> hundred<00:27:53.919> times<00:27:54.080> a<00:27:54.320> day,<00:27:54.559> a<00:27:54.720> thousand<00:27:55.120> times<00:27:55.360> a<00:27:55.520> day.

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There<00:27:56.159> are<00:27:56.399> mirrors<00:27:57.039> everywhere<00:27:57.760> in<00:27:58.000> your<00:27:58.240> life.

00:27:58.880 --> 00:28:01.840
There<00:27:59.120> are<00:27:59.279> cameras<00:27:59.840> everywhere<00:28:00.399> in<00:28:00.640> your<00:28:00.880> life.

00:28:01.840 --> 00:28:10.240
But<00:28:02.080> if<00:28:02.240> you<00:28:02.399> remember<00:28:02.720> the<00:28:03.200> the<00:28:04.240> myth<00:28:04.640> of<00:28:04.960> the<00:28:05.120> Greek<00:28:05.440> Narcissus,<00:28:06.640> he<00:28:06.880> looks<00:28:07.120> in<00:28:07.279> a<00:28:07.440> pool,<00:28:08.399> sees<00:28:08.640> his<00:28:08.880> reflection,<00:28:09.360> and<00:28:09.520> falls<00:28:09.760> in<00:28:09.919> love.

00:28:10.240 --> 00:28:14.559
Now,<00:28:10.559> if<00:28:10.720> you<00:28:10.960> ever<00:28:11.120> tried<00:28:11.279> to<00:28:11.440> see<00:28:11.520> a<00:28:11.679> reflection<00:28:12.000> in<00:28:12.240> water,<00:28:12.480> you<00:28:12.559> know,<00:28:12.640> it's<00:28:12.799> a<00:28:12.960> very<00:28:13.200> imperfect<00:28:14.159> reflection.

00:28:14.559 --> 00:28:18.960
It's<00:28:14.720> not<00:28:14.880> like<00:28:15.039> looking<00:28:15.200> in<00:28:15.440> a<00:28:15.520> mirror,<00:28:15.919> but<00:28:16.159> the<00:28:16.320> point<00:28:16.480> is<00:28:16.640> in<00:28:16.880> the<00:28:16.960> ancient<00:28:17.200> world,<00:28:17.440> there<00:28:17.520> was<00:28:17.679> nowhere<00:28:17.919> else<00:28:18.080> to<00:28:18.240> see<00:28:18.480> yourself.

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And<00:28:19.120> most<00:28:19.440> people<00:28:19.840> went<00:28:20.320> years<00:28:21.200> without<00:28:21.679> ever<00:28:22.000> seeing<00:28:22.399> themselves,<00:28:23.600> which<00:28:23.840> is<00:28:24.000> a<00:28:24.240> very<00:28:24.559> different<00:28:24.880> world.

00:28:25.840 --> 00:28:29.600
So<00:28:26.080> now<00:28:26.559> said<00:28:26.799> my<00:28:26.960> father,<00:28:27.279> remember<00:28:27.520> that<00:28:27.679> Jacob<00:28:27.919> and<00:28:28.080> Esau<00:28:28.399> were<00:28:28.640> twins.

00:28:29.600 --> 00:28:32.960
They<00:28:29.760> weren't<00:28:30.240> identical<00:28:30.720> twins,<00:28:31.200> but<00:28:31.440> they<00:28:31.600> were<00:28:31.760> twins.

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Which<00:28:33.200> means<00:28:33.360> that<00:28:33.760> Esau<00:28:34.320> after<00:28:34.640> decades<00:28:35.279> sees<00:28:35.600> Jacob<00:28:36.480> and<00:28:36.720> for<00:28:36.960> the<00:28:37.120> first<00:28:37.200> time<00:28:37.440> he<00:28:37.600> knows<00:28:37.840> how<00:28:38.000> old<00:28:38.240> he's<00:28:38.480> become<00:28:39.520> and<00:28:39.760> how<00:28:40.000> many<00:28:40.240> years<00:28:41.039> they

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have<00:28:41.520> wasted<00:28:42.000> in<00:28:42.240> hating<00:28:42.640> each<00:28:42.880> other.

00:28:44.399 --> 00:28:50.080
Yeah,<00:28:44.960> I<00:28:45.200> think<00:28:45.360> so<00:28:45.600> too.<00:28:46.640> So<00:28:47.120> they<00:28:47.440> fall<00:28:47.760> so<00:28:48.000> they<00:28:48.240> fall<00:28:48.399> on<00:28:48.559> each<00:28:48.720> other's<00:28:48.960> neck<00:28:49.200> and<00:28:49.440> weep.

00:28:50.080 --> 00:28:58.159
Um<00:28:51.919> and<00:28:52.240> that<00:28:52.640> idea<00:28:53.600> that<00:28:53.919> you<00:28:54.080> can<00:28:54.320> start<00:28:54.480> out<00:28:54.720> one<00:28:54.960> way<00:28:55.120> and<00:28:55.440> end<00:28:55.679> up<00:28:55.840> another<00:28:56.960> that's<00:28:57.200> at<00:28:57.440> the<00:28:57.600> heart<00:28:57.840> I<00:28:58.080> think

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of<00:28:58.559> Jewish<00:28:58.959> self-spirituality<00:28:59.359> because<00:28:59.759> the<00:29:00.159> most<00:29:00.559> important<00:29:00.960> day<00:29:01.360> of<00:29:01.760> the<00:29:02.160> year<00:29:02.560> is<00:29:02.960> called<00:29:03.360> Yom<00:29:03.760> Kippur.

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On<00:29:04.994> Yom<00:29:05.268> Kippur<00:29:05.543> you<00:29:05.817> do<00:29:06.091> what's<00:29:06.365> called<00:29:06.640> teshuvah<00:29:06.914> which<00:29:07.188> is<00:29:07.462> repentance<00:29:07.736> but<00:29:08.011> also<00:29:08.285> means<00:29:08.559> return.

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So<00:29:09.520> in<00:29:09.600> other<00:29:09.760> words,<00:29:09.919> you're<00:29:10.080> returning<00:29:10.399> to<00:29:10.559> a<00:29:10.720> part<00:29:10.880> of<00:29:10.960> yourself<00:29:11.520> that<00:29:11.760> you<00:29:11.919> have<00:29:12.159> lost,<00:29:13.120> which<00:29:14.240> to<00:29:14.480> go<00:29:14.640> back<00:29:14.799> to<00:29:14.960> the<00:29:15.200> beginning<00:29:15.600> is<00:29:15.840> the<00:29:16.000> part<00:29:16.159> of<00:29:16.240> yourself<00:29:16.559> that

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understands<00:29:17.279> the<00:29:17.520> depths<00:29:18.080> that<00:29:18.320> Heschel's<00:29:18.880> talking<00:29:19.120> about<00:29:19.440> or<00:29:19.600> to<00:29:19.760> go<00:29:19.840> to<00:29:20.000> the<00:29:20.159> middle<00:29:20.399> is<00:29:20.640> the<00:29:20.799> part<00:29:20.960> of<00:29:21.039> yourself<00:29:21.360> that<00:29:21.600> relates<00:29:21.919> to<00:29:22.159> people<00:29:22.480> authentically<00:29:23.120> and<00:29:23.440> deeply

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as<00:29:24.320> opposed<00:29:24.559> to<00:29:24.799> instrumentally<00:29:25.919> and<00:29:26.240> usingly.

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Um,<00:29:29.520> and<00:29:29.840> so<00:29:31.120> all<00:29:31.360> of<00:29:31.520> this<00:29:32.640> I<00:29:32.880> want<00:29:32.960> to<00:29:33.120> say<00:29:33.279> is<00:29:33.520> not<00:29:33.760> so<00:29:34.000> different<00:29:34.240> from<00:29:34.799> the<00:29:35.039> things<00:29:35.440> even

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though<00:29:35.760> it's<00:29:36.000> in<00:29:36.159> different<00:29:36.480> terms<00:29:37.039> and<00:29:37.360> different<00:29:37.600> shades<00:29:38.159> that<00:29:38.399> Shauna<00:29:38.720> explained<00:29:39.039> to<00:29:39.120> me<00:29:39.200> when<00:29:39.360> she<00:29:39.520> came<00:29:39.679> to<00:29:39.840> my<00:29:40.000> office<00:29:40.240> and<00:29:40.399> talked<00:29:40.640> about<00:29:41.039> the<00:29:41.360> spirituality

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of<00:29:42.080> yoga.<00:29:42.960> And<00:29:43.200> it's<00:29:43.520> not<00:29:43.760> surprising<00:29:44.320> that<00:29:44.640> it's<00:29:44.880> not<00:29:45.039> so<00:29:45.279> different<00:29:45.600> because<00:29:45.919> traditions<00:29:46.559> are<00:29:47.200> languages<00:29:47.760> and<00:29:48.080> vocabularies.

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That's<00:29:49.679> what<00:29:49.840> they<00:29:50.080> are.<00:29:50.720> They're<00:29:51.039> different<00:29:51.440> ways<00:29:52.640> to<00:29:52.960> reach<00:29:53.919> the<00:29:54.240> broadly<00:29:54.720> same<00:29:54.960> goal,<00:29:55.200> not<00:29:55.360> the<00:29:55.679> identical<00:29:56.080> goal.

00:29:56.399 --> 00:30:02.559
is<00:29:56.640> each<00:29:56.880> tradition.<00:29:57.440> Don't<00:29:57.679> let<00:29:57.919> anybody<00:29:58.240> tell<00:29:58.399> you<00:29:58.559> that<00:29:58.799> every<00:29:58.960> tradition<00:29:59.360> is<00:29:59.760> is<00:30:00.559> looking<00:30:00.799> for<00:30:00.960> the<00:30:01.120> same<00:30:01.279> thing<00:30:01.520> because<00:30:01.760> they're<00:30:01.919> not.

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They<00:30:02.880> look<00:30:03.039> for<00:30:03.360> many<00:30:03.600> of<00:30:03.760> the<00:30:03.919> same<00:30:04.080> things,<00:30:04.320> but<00:30:04.480> they<00:30:04.720> also<00:30:04.960> look<00:30:05.120> for<00:30:05.279> different<00:30:05.600> things.

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Some<00:30:06.399> look<00:30:06.640> for<00:30:06.880> more<00:30:07.120> group<00:30:07.440> solidarity,<00:30:08.159> some<00:30:08.320> look<00:30:08.480> for<00:30:08.640> more<00:30:08.880> universal<00:30:09.440> spirituality,<00:30:10.240> right?

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Some<00:30:10.960> look<00:30:11.200> for<00:30:11.360> more<00:30:11.600> action-oriented<00:30:12.640> spirituality,<00:30:13.360> some<00:30:13.600> look<00:30:13.840> for<00:30:14.080> more<00:30:14.960> um<00:30:15.279> acceptance<00:30:15.919> and<00:30:16.240> passive<00:30:16.640> spirituality.

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So,<00:30:17.520> they're<00:30:17.760> not<00:30:17.919> the<00:30:18.159> same,<00:30:18.640> but<00:30:19.919> we're<00:30:20.159> all<00:30:20.320> working<00:30:20.559> with<00:30:20.720> the<00:30:20.960> human<00:30:21.200> soul.

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So<00:30:21.919> there's<00:30:22.159> going<00:30:22.240> to<00:30:22.320> be<00:30:22.399> a<00:30:22.559> tremendous<00:30:23.120> amount<00:30:23.760> of<00:30:24.080> overlap<00:30:24.799> which<00:30:25.039> leads<00:30:25.279> me<00:30:25.440> to<00:30:25.600> my<00:30:25.760> last<00:30:25.919> story<00:30:26.080> and<00:30:26.240> then<00:30:26.399> I'm<00:30:26.559> happy<00:30:26.720> to<00:30:26.880> take<00:30:27.039> any<00:30:27.200> questions<00:30:27.520> or<00:30:27.679> comments.

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Um<00:30:30.240> so<00:30:30.480> this<00:30:30.799> story<00:30:31.039> is<00:30:31.200> a<00:30:31.600> uh<00:30:31.679> is<00:30:31.840> a<00:30:32.080> Hasidic<00:30:32.559> story.

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The<00:30:32.960> Hasidic<00:30:33.440> movement<00:30:33.760> was<00:30:33.919> a<00:30:34.080> was<00:30:34.320> a<00:30:34.559> story<00:30:35.039> was<00:30:35.360> a<00:30:35.679> movement<00:30:36.000> of<00:30:36.320> storytellers<00:30:37.200> and<00:30:37.760> uh<00:30:38.240> and<00:30:38.799> wonder-worker<00:30:39.520> rabbis<00:30:40.000> and<00:30:40.480> and<00:30:40.880> my

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favorite<00:30:41.342> among<00:30:41.564> them<00:30:41.787> was<00:30:42.009> a<00:30:42.231> rabbi<00:30:42.453> called<00:30:42.676> the<00:30:42.898> Kotzker<00:30:43.120> Rebbe.

00:30:44.159 --> 00:30:50.880
Um,<00:30:44.559> this<00:30:44.720> isn't<00:30:45.039> his<00:30:45.279> story,<00:30:45.919> but<00:30:46.559> but<00:30:46.960> his<00:30:47.679> great<00:30:48.159> passion<00:30:48.640> for<00:30:48.960> life<00:30:49.279> was<00:30:49.520> for<00:30:49.840> truth.

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And<00:30:51.117> truth<00:30:51.353> isn't<00:30:51.590> a<00:30:51.826> word<00:30:52.063> that<00:30:52.299> I<00:30:52.536> mentioned<00:30:52.772> right<00:30:53.009> now,<00:30:53.245> but<00:30:53.482> the<00:30:53.718> Kotzker<00:30:53.955> Rebbe<00:30:54.191> felt<00:30:54.428> that<00:30:54.664> the<00:30:54.901> easiest<00:30:55.137> person<00:30:55.374> to<00:30:55.610> lie<00:30:55.847> to<00:30:56.083> was<00:30:56.320> yourself.

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And<00:30:57.760> that<00:30:58.240> really<00:30:58.960> gets<00:30:59.279> in<00:30:59.440> the<00:30:59.600> way<00:30:59.760> of<00:31:00.080> people's<00:31:00.399> spirituality<00:31:01.120> is<00:31:01.279> that<00:31:01.440> they're<00:31:01.760> afraid<00:31:02.240> to<00:31:02.480> tell<00:31:02.720> themselves<00:31:03.120> the<00:31:03.360> truth<00:31:04.159> about<00:31:04.559> who<00:31:04.799> they<00:31:05.039> really<00:31:05.360> are<00:31:05.919> and

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where<00:31:06.480> they<00:31:06.720> really<00:31:07.039> have<00:31:07.200> to<00:31:07.360> work<00:31:07.600> and<00:31:07.840> how<00:31:08.080> they<00:31:08.240> really<00:31:08.559> have<00:31:08.720> to<00:31:08.880> change.

00:31:09.200 --> 00:31:14.080
He<00:31:09.440> went<00:31:09.600> screamed<00:31:09.919> at<00:31:10.080> his<00:31:10.320> disciples,<00:31:10.720> "Masks,<00:31:11.440> where<00:31:11.600> are<00:31:11.760> your<00:31:12.000> faces?

00:31:14.080 --> 00:31:20.080
because<00:31:14.480> he<00:31:14.720> felt<00:31:15.120> like<00:31:15.919> people<00:31:16.399> and<00:31:16.640> we<00:31:16.880> all<00:31:17.120> do<00:31:17.360> wear<00:31:17.600> masks<00:31:18.159> all<00:31:18.399> the<00:31:18.640> time<00:31:18.960> as<00:31:19.200> you<00:31:19.360> know.

00:31:20.080 --> 00:31:28.399
Um,<00:31:21.440> and<00:31:21.679> it's<00:31:22.000> very<00:31:22.240> hard<00:31:23.360> when<00:31:23.679> you<00:31:24.240> when<00:31:24.720> it's<00:31:25.200> it's<00:31:25.679> hard<00:31:26.559> to<00:31:26.799> find<00:31:27.200> who<00:31:27.440> you<00:31:27.600> really<00:31:27.919> are<00:31:28.159> when

00:31:28.399 --> 00:31:36.080
you're<00:31:28.640> alone<00:31:29.360> if<00:31:29.679> you<00:31:29.840> always<00:31:30.080> have<00:31:30.240> to<00:31:30.399> be<00:31:30.559> someone<00:31:30.960> different<00:31:31.600> when<00:31:31.840> you're<00:31:32.000> in<00:31:32.240> public<00:31:33.120> because<00:31:33.520> eventually<00:31:34.159> your<00:31:34.399> mask<00:31:34.720> becomes<00:31:35.039> your<00:31:35.279> face.

00:31:36.080 --> 00:31:44.960
Um<00:31:37.200> and<00:31:37.679> uh<00:31:38.240> but<00:31:39.360> but<00:31:39.840> so<00:31:40.000> for<00:31:40.159> the<00:31:40.320> Kotzker<00:31:40.799> Rebbe<00:31:41.120> for<00:31:41.519> who<00:31:41.760> was<00:31:42.000> who<00:31:42.320> was<00:31:42.640> a<00:31:42.880> very<00:31:43.279> difficult<00:31:44.559> and

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sharp<00:31:45.440> and<00:31:45.760> not<00:31:46.000> entirely<00:31:46.559> pleasant<00:31:47.039> man<00:31:47.360> as<00:31:47.600> most<00:31:47.840> seekers<00:31:48.240> for<00:31:48.480> truth<00:31:48.720> are<00:31:48.960> not<00:31:49.679> right<00:31:49.919> and<00:31:50.240> he<00:31:50.480> was<00:31:50.799> relentless.

00:31:51.919 --> 00:31:56.799
Um<00:31:52.720> so<00:31:53.360> uh<00:31:53.519> I<00:31:53.679> I<00:31:54.000> will<00:31:54.159> give<00:31:54.240> you<00:31:54.720> um<00:31:55.200> one<00:31:55.519> more<00:31:55.760> example<00:31:56.080> about<00:31:56.399> this.

00:31:56.799 --> 00:32:02.159
There<00:31:56.960> are<00:31:57.120> certain<00:31:57.360> times<00:31:57.600> that<00:31:57.760> are<00:31:58.000> prescribed<00:31:58.399> for<00:31:58.640> prayer<00:31:58.880> but<00:31:59.039> he<00:31:59.279> basically<00:31:59.519> prayed<00:31:59.760> whenever<00:32:00.080> he<00:32:00.240> felt<00:32:00.399> like<00:32:00.480> it<00:32:00.640> and<00:32:00.799> had<00:32:00.960> his<00:32:01.200> community<00:32:01.519> pray<00:32:01.760> whenever<00:32:02.000> they

00:32:02.159 --> 00:32:04.080
felt<00:32:02.399> like<00:32:02.480> it<00:32:02.720> which<00:32:02.799> is<00:32:02.880> a<00:32:03.039> violation<00:32:03.360> of<00:32:03.600> Jewish<00:32:03.840> law.

00:32:04.080 --> 00:32:06.399
These<00:32:04.320> were<00:32:04.480> all<00:32:04.799> very<00:32:05.200> traditional<00:32:05.679> Jews.

00:32:06.399 --> 00:32:14.799
And<00:32:06.669> when<00:32:06.939> someone<00:32:07.209> uh<00:32:07.479> rebuked<00:32:07.749> him<00:32:08.019> for<00:32:08.289> it,<00:32:08.559> um<00:32:08.829> he<00:32:09.099> said,<00:32:09.369> "That's<00:32:09.640> because<00:32:09.910> in<00:32:10.180> your<00:32:10.450> town<00:32:10.720> you<00:32:10.990> have<00:32:11.260> clocks<00:32:11.530> and<00:32:11.800> in<00:32:12.070> Kotzk<00:32:12.340> we<00:32:12.610> have<00:32:12.880> souls."

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That's<00:32:15.039> how<00:32:15.200> he<00:32:15.360> talked<00:32:15.679> to<00:32:15.840> people.<00:32:16.480> It<00:32:16.640> was<00:32:16.799> he<00:32:16.960> was<00:32:17.120> not,<00:32:17.279> you<00:32:17.440> know,<00:32:17.519> it<00:32:17.679> was<00:32:17.840> not<00:32:18.000> always<00:32:18.320> beloved.

00:32:19.120 --> 00:32:23.919
Um<00:32:20.399> but

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but<00:32:24.240> he<00:32:24.640> also<00:32:25.120> acknowledged<00:32:26.000> because<00:32:26.240> he<00:32:26.559> was<00:32:26.640> one<00:32:26.880> of<00:32:26.960> the<00:32:27.120> few<00:32:27.279> rabbis<00:32:27.679> that<00:32:27.919> refused<00:32:28.320> to<00:32:28.559> pray<00:32:28.799> for<00:32:29.039> other<00:32:29.279> people.

00:32:31.120 --> 00:32:33.600
He<00:32:31.440> always<00:32:31.679> said,<00:32:31.840> "Why<00:32:32.159> do<00:32:32.240> you<00:32:32.320> want<00:32:32.480> me<00:32:32.559> to<00:32:32.720> pray<00:32:32.880> for<00:32:33.120> you?

00:32:33.600 --> 00:32:36.640
The<00:32:33.760> most<00:32:33.919> effective<00:32:34.399> person<00:32:34.559> to<00:32:34.799> pray<00:32:34.880> for<00:32:35.039> you<00:32:35.200> is<00:32:35.440> you.

00:32:36.640 --> 00:32:39.200
So<00:32:36.880> if<00:32:37.039> you<00:32:37.200> have<00:32:37.279> a<00:32:37.440> prayer<00:32:37.600> you<00:32:37.760> want<00:32:37.840> to<00:32:37.919> offer,<00:32:38.240> don't<00:32:38.399> ask<00:32:38.559> me<00:32:38.720> to<00:32:38.799> do<00:32:38.880> it.

00:32:39.200 --> 00:32:48.320
You<00:32:39.360> do<00:32:39.519> it."<00:32:40.640> And<00:32:40.799> he<00:32:41.039> did<00:32:41.279> acknowledge<00:32:42.000> that<00:32:42.320> truth<00:32:42.720> that<00:32:43.039> even<00:32:43.279> though<00:32:43.440> there<00:32:43.679> are<00:32:43.919> general<00:32:44.240> spiritual<00:32:44.799> paths,<00:32:46.880> every<00:32:47.440> individual

00:32:48.320 --> 00:32:50.320
is<00:32:48.640> going<00:32:48.799> to<00:32:48.880> be<00:32:49.120> different,<00:32:49.919> right?

00:32:50.320 --> 00:32:58.559
And<00:32:50.640> every<00:32:50.880> path<00:32:51.200> is<00:32:51.440> going<00:32:51.519> to<00:32:51.600> be<00:32:51.760> different.<00:32:52.320> Um<00:32:53.360> and<00:32:54.000> uh<00:32:55.440> and<00:32:55.760> this<00:32:56.000> idea<00:32:56.320> that<00:32:56.559> you<00:32:56.799> have<00:32:56.960> to<00:32:57.039> be<00:32:57.200> able<00:32:57.519> not<00:32:57.760> only<00:32:57.919> to<00:32:58.159> find<00:32:58.399> your

00:32:58.559 --> 00:33:02.159
own<00:32:58.720> path<00:32:58.960> but<00:32:59.200> you<00:32:59.360> have<00:32:59.440> to<00:32:59.600> be<00:32:59.679> able<00:32:59.840> to<00:33:00.000> maintain<00:33:00.320> it<00:33:00.559> even<00:33:00.799> before<00:33:01.120> God.

00:33:02.159 --> 00:33:06.640
Um<00:33:02.960> is<00:33:03.360> I<00:33:03.600> think<00:33:03.840> central<00:33:04.240> to<00:33:04.559> his<00:33:04.960> idea<00:33:05.279> of<00:33:05.519> spirituality.

00:33:06.640 --> 00:33:14.640
Um<00:33:08.080> one<00:33:08.320> of<00:33:08.399> the<00:33:08.559> verses<00:33:09.279> that<00:33:09.760> he<00:33:10.000> that<00:33:10.720> one<00:33:10.960> of<00:33:11.039> the<00:33:11.120> verses<00:33:11.440> that<00:33:11.600> he<00:33:11.760> commented<00:33:12.159> on<00:33:12.640> was<00:33:13.360> in<00:33:13.679> Exodus.

00:33:14.640 --> 00:33:22.799
Um<00:33:15.919> Moses<00:33:16.399> talks<00:33:16.640> about<00:33:16.799> the<00:33:16.960> fact<00:33:17.120> God<00:33:17.360> gets<00:33:17.600> angry<00:33:17.760> at<00:33:17.919> the<00:33:18.000> people<00:33:18.159> and<00:33:18.399> Moses<00:33:18.640> says<00:33:18.960> I<00:33:19.200> stood<00:33:19.519> between<00:33:20.960> later<00:33:21.200> on<00:33:21.440> Moses<00:33:21.760> is<00:33:21.919> telling<00:33:22.080> the<00:33:22.240> people<00:33:22.480> the<00:33:22.640> story

00:33:22.799 --> 00:33:31.919
and<00:33:22.960> he<00:33:23.120> says<00:33:23.279> I<00:33:23.440> stood<00:33:23.760> between<00:33:24.559> God<00:33:24.799> and<00:33:25.039> you<00:33:26.240> and<00:33:26.480> the<00:33:26.720> Kotzker's<00:33:27.440> comment<00:33:27.600> on<00:33:27.760> that<00:33:27.919> is<00:33:28.159> what<00:33:28.320> stands<00:33:28.640> between<00:33:28.880> God<00:33:29.039> and<00:33:29.200> you<00:33:29.360> is<00:33:29.519> the<00:33:29.760> I.

00:33:31.919 --> 00:33:34.640
It's<00:33:32.159> your<00:33:32.399> ego<00:33:32.960> that<00:33:33.279> stands<00:33:33.919> there.

00:33:34.640 --> 00:33:39.840
Um,<00:33:35.279> so<00:33:35.600> again,<00:33:36.240> a<00:33:36.559> clear<00:33:36.799> resonance.

00:33:39.840 --> 00:33:46.880
Anyway,<00:33:40.720> I<00:33:40.880> need<00:33:41.120> you<00:33:41.200> to<00:33:41.360> say<00:33:41.600> that.

00:33:46.880 --> 00:33:54.559
So,<00:33:47.120> here's<00:33:47.360> the<00:33:47.519> final<00:33:47.760> story.<00:33:48.000> Rabbi<00:33:48.559> Mosance<00:33:50.000> said<00:33:50.240> that<00:33:50.480> this<00:33:50.720> is<00:33:50.880> really<00:33:51.600> this<00:33:51.840> is<00:33:52.080> was<00:33:52.320> his<00:33:52.640> experience<00:33:53.120> of<00:33:53.360> life.

00:33:54.559 --> 00:34:00.080
Um,<00:33:55.360> and<00:33:55.600> I<00:33:55.919> think<00:33:56.240> why<00:33:57.039> everybody<00:33:57.519> here<00:33:58.080> is<00:33:58.320> here<00:33:58.960> right<00:33:59.279> now.

00:34:00.080 --> 00:34:04.399
He<00:34:00.320> said<00:34:00.480> there<00:34:00.640> was<00:34:00.720> a<00:34:00.880> man<00:34:00.960> who<00:34:01.200> was<00:34:01.279> wandering<00:34:01.519> in<00:34:01.679> the<00:34:01.760> forest<00:34:02.000> and<00:34:02.159> he<00:34:02.399> was<00:34:02.480> hopelessly<00:34:03.039> lost.

00:34:04.399 --> 00:34:11.359
And<00:34:04.559> he<00:34:04.799> didn't<00:34:04.960> know<00:34:05.039> what<00:34:05.200> to<00:34:05.360> do.<00:34:06.559> And<00:34:06.799> another<00:34:07.200> guy<00:34:07.440> came<00:34:07.600> along<00:34:08.000> and<00:34:08.159> he<00:34:08.320> said,<00:34:08.399> "Oh<00:34:08.639> my<00:34:08.720> god,<00:34:08.879> I'm<00:34:09.119> so<00:34:09.200> glad<00:34:09.359> I<00:34:09.520> found<00:34:09.679> you<00:34:09.839> because<00:34:10.159> I'm<00:34:10.639> completely<00:34:11.040> lost."

00:34:11.359 --> 00:34:13.599
I<00:34:11.520> have<00:34:11.679> no<00:34:12.079> idea<00:34:12.560> where<00:34:12.800> I<00:34:12.960> should<00:34:13.119> go."

00:34:13.599 --> 00:34:17.599
And<00:34:13.839> the<00:34:14.000> second<00:34:14.159> man<00:34:14.480> said<00:34:14.639> to<00:34:14.800> him,<00:34:15.599> "I'm<00:34:16.000> lost,<00:34:16.399> too.

00:34:17.599 --> 00:34:26.159
I<00:34:17.919> also<00:34:18.639> don't<00:34:18.879> know.<00:34:19.919> But<00:34:20.320> one<00:34:20.560> thing<00:34:20.720> I<00:34:20.960> do<00:34:21.200> know,<00:34:21.760> as<00:34:22.000> you<00:34:22.159> know,<00:34:23.040> which<00:34:23.280> is<00:34:23.679> the<00:34:24.000> way<00:34:24.399> that<00:34:24.639> we<00:34:24.800> have<00:34:25.040> gone<00:34:25.919> is

00:34:26.159 --> 00:34:31.679
not<00:34:26.320> the<00:34:26.560> way."<00:34:27.919> So<00:34:28.159> now<00:34:28.800> we<00:34:29.119> hold<00:34:29.359> hands<00:34:29.760> and<00:34:30.000> find<00:34:30.159> a<00:34:30.399> way.

00:34:31.679 --> 00:34:40.960
THANKS.<00:34:33.753> [applause]

00:34:40.960 --> 00:34:43.200
I'M<00:34:41.280> HAPPY<00:34:41.520> TO<00:34:41.679> TAKE<00:34:41.919> QUESTIONS<00:34:42.240> or<00:34:42.480> comments.

00:34:43.200 --> 00:34:49.440
I<00:34:43.359> have<00:34:43.440> a<00:34:43.599> question.<00:34:44.000> Yeah,<00:34:44.240> please.<00:34:44.560> So,<00:34:44.720> you<00:34:44.879> were<00:34:44.960> telling<00:34:45.280> a<00:34:45.440> story<00:34:45.679> about<00:34:45.919> Jacob<00:34:46.560> and<00:34:46.720> your<00:34:46.879> dad's<00:34:47.280> perspective,<00:34:47.839> which<00:34:48.159> I<00:34:48.320> love<00:34:48.480> all<00:34:48.720> your<00:34:48.879> stories.

00:34:49.440 --> 00:34:51.520
Thank<00:34:49.520> you.<00:34:49.760> I'm<00:34:49.919> so<00:34:50.079> touched<00:34:50.320> by<00:34:50.560> I<00:34:50.720> think<00:34:50.800> I<00:34:50.960> just<00:34:51.119> want<00:34:51.200> to<00:34:51.359> cry.

00:34:51.520 --> 00:34:54.480
I<00:34:51.679> should<00:34:51.919> recorded<00:34:52.399> that.<00:34:52.800> I<00:34:53.919> did<00:34:54.079> record.

00:34:54.480 --> 00:35:00.720
Okay.<00:34:55.200> So,<00:34:55.679> um<00:34:56.159> what<00:34:56.560> before<00:34:56.879> your<00:34:57.040> dad<00:34:57.359> told<00:34:57.520> you<00:34:57.680> his<00:34:57.920> perspective,<00:34:58.640> what<00:34:58.880> was<00:34:59.200> your<00:34:59.520> take<00:34:59.839> on<00:35:00.079> that?

00:35:00.720 --> 00:35:09.440
I<00:35:01.040> am<00:35:01.200> just<00:35:01.359> assuming<00:35:02.400> I<00:35:02.720> just<00:35:02.880> assumed<00:35:03.920> that<00:35:04.560> um<00:35:05.040> that<00:35:05.440> Esau's<00:35:06.079> rage<00:35:06.640> had<00:35:07.280> waned<00:35:07.760> over<00:35:07.920> the<00:35:08.160> years.

00:35:09.440 --> 00:35:17.599
That<00:35:09.680> was<00:35:09.760> my<00:35:10.000> that<00:35:10.240> was<00:35:10.320> the<00:35:10.480> only<00:35:10.640> thing<00:35:10.720> that<00:35:10.880> I<00:35:11.280> which<00:35:11.440> is<00:35:11.599> by<00:35:11.680> the<00:35:11.839> way<00:35:12.000> what<00:35:12.240> most<00:35:13.040> people<00:35:13.440> assume<00:35:14.560> or<00:35:14.880> or<00:35:15.359> they<00:35:15.680> assume<00:35:16.480> that<00:35:16.960> As<00:35:17.359> I<00:35:17.520> mean

00:35:17.599 --> 00:35:24.160
the<00:35:17.839> traditional<00:35:18.240> perspective<00:35:18.640> is<00:35:18.880> he<00:35:19.280> realized<00:35:19.680> that<00:35:19.839> Jacob<00:35:20.160> was<00:35:20.320> a<00:35:20.400> man<00:35:20.560> of<00:35:20.640> God<00:35:20.800> and<00:35:20.960> he<00:35:21.119> was<00:35:21.280> afraid<00:35:21.680> because<00:35:21.839> he<00:35:22.079> would<00:35:22.240> offend<00:35:22.560> God<00:35:22.800> if<00:35:23.040> he<00:35:23.200> killed<00:35:23.440> him.

00:35:24.160 --> 00:35:27.839
But<00:35:24.640> but<00:35:24.960> I<00:35:25.119> don't<00:35:25.280> think<00:35:25.440> any<00:35:25.599> of<00:35:25.760> them<00:35:26.000> are<00:35:26.240> as<00:35:26.880> resonant.

00:35:27.839 --> 00:35:33.200
So,<00:35:28.880> um,<00:35:30.079> anyway,

00:35:33.200 --> 00:35:37.520
yeah,<00:35:33.520> I<00:35:33.680> always<00:35:33.920> have<00:35:34.160> questions.<00:35:35.040> Um,<00:35:35.440> okay,<00:35:36.480> you<00:35:36.720> might<00:35:36.880> have<00:35:37.040> answered<00:35:37.280> this.

00:35:37.520 --> 00:35:41.219
I<00:35:37.760> hope<00:35:37.920> not.<00:35:38.400> Um,<00:35:38.800> I'll<00:35:39.040> give<00:35:39.119> it<00:35:39.200> a<00:35:39.359> different<00:35:39.520> answer.

00:35:41.219 --> 00:35:46.640
[laughter]<00:35:41.680> Is<00:35:41.839> it<00:35:42.000> possible<00:35:42.320> to<00:35:42.480> have<00:35:42.640> an<00:35:42.960> I-Thou<00:35:43.359> relationship<00:35:43.839> with<00:35:44.079> God<00:35:44.400> if<00:35:44.640> you<00:35:44.800> are<00:35:45.040> God?

00:35:46.640 --> 00:35:49.920
Well,<00:35:47.040> in<00:35:47.200> the<00:35:47.359> Jewish<00:35:47.760> Okay,<00:35:48.000> so<00:35:48.240> here's,<00:35:48.560> for<00:35:48.720> example,<00:35:49.040> a<00:35:49.280> difference.

00:35:49.920 --> 00:35:53.359
The<00:35:50.160> Jewish<00:35:50.480> tradition<00:35:50.880> does<00:35:51.119> not<00:35:51.440> see<00:35:51.760> human<00:35:52.000> beings<00:35:52.240> as<00:35:52.560> God.

00:35:53.359 --> 00:35:59.440
It<00:35:53.599> just<00:35:53.839> doesn't.<00:35:54.720> It<00:35:54.960> believes<00:35:55.200> that<00:35:55.440> there<00:35:55.599> is<00:35:55.760> a<00:35:56.079> distance<00:35:56.720> between<00:35:57.200> being<00:35:57.520> human<00:35:57.920> and<00:35:58.160> being<00:35:58.400> divine.

00:35:59.440 --> 00:36:03.839
And<00:36:00.079> and<00:36:00.400> so<00:36:00.640> that's<00:36:00.800> why<00:36:00.960> I<00:36:01.119> said<00:36:01.440> traditions<00:36:01.920> don't<00:36:02.240> always<00:36:02.640> align<00:36:03.040> that<00:36:03.280> way.

00:36:03.839 --> 00:36:06.160
So<00:36:04.240> the<00:36:04.640> I<00:36:04.960> don't<00:36:05.040> know<00:36:05.200> about<00:36:05.440> the<00:36:05.680> yogic.

00:36:06.160 --> 00:36:13.440
I<00:36:06.240> will<00:36:06.400> leave<00:36:06.480> that<00:36:06.640> aside.<00:36:07.119> But<00:36:07.200> the<00:36:07.359> new<00:36:07.520> age<00:36:07.839> idea<00:36:08.240> that<00:36:08.560> a<00:36:08.800> human<00:36:08.960> being<00:36:09.359> is<00:36:09.599> God<00:36:10.720> does<00:36:11.040> not<00:36:11.280> actually<00:36:11.680> line<00:36:11.920> up<00:36:12.079> well<00:36:12.240> with<00:36:12.400> Judaism.

00:36:13.440 --> 00:36:20.640
And<00:36:13.599> and<00:36:14.000> the<00:36:14.240> Jewish<00:36:14.640> take<00:36:14.880> on<00:36:15.040> it<00:36:15.200> would<00:36:15.440> be<00:36:16.000> that<00:36:16.240> that<00:36:16.480> is<00:36:16.640> an<00:36:16.960> overestimation<00:36:18.560> of<00:36:18.800> what<00:36:19.040> human<00:36:19.280> beings<00:36:19.599> are.

00:36:20.640 --> 00:36:24.240
Human<00:36:20.880> beings<00:36:21.119> have<00:36:21.280> a<00:36:21.440> spark<00:36:21.760> of<00:36:21.920> God<00:36:22.079> in<00:36:22.320> them,<00:36:22.560> but<00:36:22.800> they<00:36:23.040> are<00:36:23.200> not<00:36:23.359> God.

00:36:24.240 --> 00:36:32.240
Um,<00:36:24.720> and<00:36:24.960> by<00:36:25.200> the<00:36:25.280> way,<00:36:25.520> one<00:36:25.760> of<00:36:25.839> the<00:36:26.000> reasons<00:36:26.160> why<00:36:26.480> Judaism<00:36:27.040> insists<00:36:27.520> on<00:36:27.680> this<00:36:27.920> so<00:36:28.160> much,<00:36:28.400> as<00:36:28.640> you<00:36:28.800> might<00:36:28.960> imagine,<00:36:29.359> is<00:36:30.000> the<00:36:30.240> break<00:36:30.640> between<00:36:30.960> Judaism<00:36:31.440> and<00:36:31.599> Christianity

00:36:32.240 --> 00:36:35.920
was<00:36:32.480> in<00:36:32.640> Christianity,<00:36:33.680> a<00:36:34.000> man<00:36:34.320> did<00:36:34.560> become<00:36:34.880> God.

00:36:35.920 --> 00:36:39.280
Judaism<00:36:36.480> never<00:36:36.720> accepted<00:36:37.119> that.<00:36:37.359> They<00:36:37.599> said,<00:36:37.680> "No,<00:36:38.160> that<00:36:38.400> doesn't<00:36:38.640> happen.

00:36:39.280 --> 00:36:42.800
A<00:36:39.520> man<00:36:39.760> stays<00:36:40.000> a<00:36:40.240> man<00:36:41.040> and<00:36:41.440> God<00:36:41.760> stays<00:36:42.079> God."

00:36:42.800 --> 00:36:50.640
So,<00:36:44.240> so<00:36:44.480> I<00:36:44.640> don't<00:36:44.800> think<00:36:44.880> that<00:36:45.119> Buber<00:36:45.760> would<00:36:47.359> I<00:36:47.599> don't<00:36:47.760> think<00:36:47.839> that<00:36:48.000> Buber<00:36:48.480> would<00:36:49.440> answer<00:36:49.680> that<00:36:50.000> question.

00:36:50.640 --> 00:36:56.160
Look,<00:36:51.359> also<00:36:52.000> um<00:36:52.800> first<00:36:52.960> of<00:36:53.040> all,<00:36:53.119> I<00:36:53.280> wouldn't<00:36:53.520> answer<00:36:53.680> that<00:36:53.839> question<00:36:53.920> because<00:36:54.160> he<00:36:54.400> doesn't<00:36:54.560> believe<00:36:54.720> that<00:36:54.960> human<00:36:55.200> beings<00:36:55.359> are<00:36:55.599> God.

00:36:56.160 --> 00:37:04.560
Uh<00:36:56.640> and<00:36:56.960> also<00:36:57.280> because<00:36:58.240> the<00:36:58.560> other<00:36:58.800> interesting<00:36:59.200> thing<00:36:59.359> about<00:36:59.599> Buber<00:37:00.000> since<00:37:00.400> I<00:37:00.640> brought<00:37:00.880> him<00:37:01.040> up<00:37:01.200> just<00:37:01.440> now<00:37:02.160> um<00:37:02.400> again<00:37:03.040> is<00:37:03.680> he<00:37:04.079> he<00:37:04.400> was

00:37:04.560 --> 00:37:09.680
German<00:37:05.760> and<00:37:05.920> though<00:37:06.160> he<00:37:06.320> did<00:37:06.480> not<00:37:06.640> live<00:37:07.040> he<00:37:07.359> left<00:37:07.839> Germany<00:37:08.240> before<00:37:08.480> the<00:37:08.720> Holocaust.

00:37:09.680 --> 00:37:12.560
Um<00:37:10.720> as<00:37:10.880> I<00:37:11.040> told<00:37:11.119> you,<00:37:11.280> he<00:37:11.359> wrote<00:37:11.520> that<00:37:11.680> book<00:37:11.760> in<00:37:12.000> 1923.

00:37:12.560 --> 00:37:16.240
Well,<00:37:12.720> the<00:37:12.800> Holocaust<00:37:13.200> started<00:37:13.440> in<00:37:13.599> 1939.<00:37:14.480> He<00:37:14.720> was<00:37:14.880> outside<00:37:15.200> of<00:37:15.359> Germany.

00:37:16.240 --> 00:37:20.640
after<00:37:17.839> he<00:37:18.079> was<00:37:18.240> invited<00:37:18.640> back<00:37:18.880> to<00:37:19.040> Germany<00:37:19.359> in<00:37:19.680> 1953.

00:37:20.640 --> 00:37:29.440
So<00:37:20.880> only<00:37:21.440> 8<00:37:21.680> years<00:37:21.920> after<00:37:22.160> the<00:37:22.320> war<00:37:23.040> when<00:37:23.280> the<00:37:23.520> country<00:37:23.760> was<00:37:24.000> still<00:37:24.160> full<00:37:24.400> of<00:37:24.480> ex-Nazis<00:37:25.280> after<00:37:25.520> all<00:37:26.000> cuz<00:37:26.240> it<00:37:26.560> was<00:37:27.440> 8<00:37:27.680> years<00:37:27.839> after<00:37:28.079> the<00:37:28.320> war.

00:37:29.440 --> 00:37:37.520
um<00:37:29.599> he<00:37:29.760> was<00:37:29.920> invited<00:37:30.240> back<00:37:30.400> to<00:37:30.560> get<00:37:30.720> an<00:37:30.880> award<00:37:31.200> and<00:37:31.440> he<00:37:31.680> went<00:37:33.200> and<00:37:33.520> to<00:37:33.839> to<00:37:34.960> almost<00:37:35.520> universal<00:37:36.240> condemnation<00:37:36.880> was<00:37:37.040> how<00:37:37.200> could<00:37:37.280> you<00:37:37.440> go

00:37:37.520 --> 00:37:46.480
back<00:37:37.680> and<00:37:37.839> take<00:37:37.920> an<00:37:38.079> award<00:37:38.400> from<00:37:38.880> but<00:37:39.119> he<00:37:39.520> really<00:37:40.240> believed<00:37:41.200> that<00:37:41.520> dialogue<00:37:42.000> was<00:37:42.240> the<00:37:42.480> only<00:37:42.800> possible<00:37:43.359> way<00:37:43.839> that<00:37:44.160> human<00:37:44.400> beings<00:37:44.720> would<00:37:45.040> ever<00:37:45.520> survive.

00:37:46.480 --> 00:37:54.720
So<00:37:46.720> he<00:37:46.960> went<00:37:47.119> back<00:37:47.520> nonetheless<00:37:48.720> and<00:37:49.119> uh<00:37:49.359> not<00:37:49.520> at<00:37:49.760> that<00:37:49.920> event<00:37:50.160> but<00:37:50.320> at<00:37:50.480> a<00:37:50.640> different<00:37:50.800> event<00:37:51.040> when<00:37:51.280> they<00:37:51.440> asked<00:37:51.680> him<00:37:51.920> for<00:37:52.000> example<00:37:52.320> as<00:37:52.560> a<00:37:52.720> committed<00:37:53.040> Jew<00:37:54.000> how<00:37:54.160> do<00:37:54.240> you<00:37:54.400> feel

00:37:54.720 --> 00:38:02.160
about<00:37:55.119> the<00:37:55.359> idea<00:37:55.599> of<00:37:55.760> Jesus<00:37:56.079> being<00:37:56.240> the<00:37:56.480> Messiah<00:37:57.520> which<00:37:58.000> again<00:37:58.720> which<00:37:59.200> why<00:37:59.520> this<00:38:00.000> triggered<00:38:00.720> he<00:38:00.960> had<00:38:01.040> the<00:38:01.280> best<00:38:01.520> answer.

00:38:02.160 --> 00:38:07.359
He<00:38:02.400> said<00:38:02.720> I<00:38:02.960> think<00:38:03.119> we<00:38:03.280> should<00:38:03.440> stop<00:38:03.680> arguing<00:38:04.079> about<00:38:04.240> the<00:38:04.400> Messiah<00:38:04.720> until<00:38:05.040> he<00:38:05.200> comes.

00:38:07.359 --> 00:38:13.181
He<00:38:07.520> said<00:38:08.160> and<00:38:08.400> then<00:38:08.800> when<00:38:09.040> he<00:38:09.280> comes<00:38:09.760> we<00:38:10.000> will<00:38:10.160> say<00:38:10.320> to<00:38:10.480> him<00:38:10.960> excuse<00:38:11.280> me<00:38:11.680> have<00:38:11.839> you<00:38:12.000> been<00:38:12.240> here<00:38:12.400> before?

00:38:13.181 --> 00:38:22.640
[laughter]<00:38:14.400> He<00:38:14.640> said<00:38:14.880> and<00:38:15.040> if<00:38:15.520> Messiah<00:38:16.000> is<00:38:16.240> as<00:38:16.480> wise<00:38:16.800> as<00:38:17.119> I<00:38:17.359> believe<00:38:17.680> he<00:38:17.920> will<00:38:18.079> be<00:38:18.640> he'll<00:38:18.960> say<00:38:19.200> you<00:38:19.280> know<00:38:19.520> I<00:38:19.680> don't<00:38:19.920> remember

00:38:22.640 --> 00:38:31.521
that<00:38:22.880> was<00:38:23.520> answer<00:38:23.839> yeah<00:38:24.640> so<00:38:25.200> in<00:38:25.440> orthodoxy<00:38:26.560> we<00:38:26.800> believe<00:38:28.560> right<00:38:30.400> okay<00:38:30.720> so

00:38:31.521 --> 00:38:39.839
[clears<00:38:31.906> throat]<00:38:32.290> how<00:38:32.675> can<00:38:33.060> what<00:38:33.444> form<00:38:33.829> would<00:38:34.214> it<00:38:34.598> be<00:38:34.983> and<00:38:35.368> if<00:38:35.752> we<00:38:36.137> are<00:38:36.522> not<00:38:36.906> he<00:38:37.291> well<00:38:37.676> it<00:38:38.060> would<00:38:38.445> be<00:38:38.830> the<00:38:39.214> messiah<00:38:39.599> in

00:38:39.839 --> 00:38:48.000
Judaism<00:38:40.240> is<00:38:40.480> a<00:38:40.640> person<00:38:41.280> it's<00:38:41.520> not<00:38:41.599> a<00:38:41.760> god<00:38:42.560> so<00:38:42.720> it<00:38:42.800> would<00:38:42.960> just<00:38:43.119> be<00:38:43.200> a<00:38:43.359> person<00:38:43.680> a<00:38:43.920> person<00:38:44.160> would<00:38:44.400> come<00:38:46.000> who<00:38:46.160> would<00:38:46.320> lead<00:38:46.480> the<00:38:46.640> world<00:38:46.800> to<00:38:46.960> peace.

00:38:48.000 --> 00:38:52.800
That's<00:38:48.640> what<00:38:48.880> Judaism<00:38:49.440> believes.<00:38:50.079> It<00:38:50.160> would<00:38:50.320> just<00:38:50.480> be<00:38:50.640> a<00:38:50.880> human<00:38:51.119> being,<00:38:51.359> but<00:38:51.520> it's<00:38:51.760> not<00:38:51.920> divine.

00:38:52.800 --> 00:38:58.880
The<00:38:53.040> Messiah<00:38:53.359> is<00:38:53.520> not<00:38:53.680> divine.<00:38:54.560> Not<00:38:54.800> the<00:38:54.960> son<00:38:55.200> of<00:38:55.359> God<00:38:56.400> um<00:38:57.200> any<00:38:57.440> more<00:38:57.599> than<00:38:57.760> anybody<00:38:58.160> else<00:38:58.320> is.

00:38:58.880 --> 00:39:05.280
Right.<00:38:59.680> Right.<00:38:59.920> But<00:39:00.079> but<00:39:00.320> that's<00:39:00.560> really<00:39:00.800> my<00:39:01.119> point<00:39:02.160> that<00:39:02.480> there<00:39:02.720> isn't<00:39:03.040> one<00:39:03.280> son<00:39:03.520> of<00:39:03.680> God<00:39:04.000> that<00:39:04.320> everybody<00:39:04.800> is.

00:39:05.280 --> 00:39:10.400
Well,<00:39:05.440> to<00:39:05.599> call<00:39:05.760> someone<00:39:06.000> a<00:39:06.160> son<00:39:06.400> of<00:39:06.480> God<00:39:06.720> and<00:39:07.040> or<00:39:07.200> a<00:39:07.359> child<00:39:07.520> of<00:39:07.680> God<00:39:07.839> and<00:39:08.000> to<00:39:08.160> call<00:39:08.240> someone<00:39:08.560> God<00:39:08.800> are<00:39:09.040> two<00:39:09.200> different<00:39:09.440> things.

00:39:10.400 --> 00:39:13.520
Is<00:39:10.560> an<00:39:10.800> all<00:39:10.960> creation<00:39:11.200> a<00:39:11.440> manifestation<00:39:12.079> of<00:39:12.240> God?

00:39:13.520 --> 00:39:17.119
Yes<00:39:13.760> and<00:39:13.920> no.<00:39:14.160> There<00:39:14.320> are<00:39:14.480> things<00:39:14.640> that<00:39:14.800> are<00:39:14.960> distinct,<00:39:15.440> would<00:39:15.599> you<00:39:15.760> call<00:39:15.920> this<00:39:16.160> God?

00:39:17.119 --> 00:39:19.599
No.<00:39:17.520> Even<00:39:17.760> though<00:39:17.920> it's<00:39:18.240> isn't<00:39:18.480> it<00:39:18.640> part<00:39:18.800> of<00:39:18.960> creation?

00:39:19.599 --> 00:39:26.640
Yes.<00:39:20.400> So,<00:39:20.720> if<00:39:20.960> you're<00:39:21.119> going<00:39:21.200> to<00:39:21.359> call<00:39:21.599> everything<00:39:21.920> in<00:39:22.160> the<00:39:22.320> world<00:39:22.480> God,<00:39:22.800> then<00:39:22.960> you'll<00:39:23.280> be<00:39:23.440> a<00:39:23.599> pantheist,<00:39:24.160> which<00:39:24.400> means<00:39:24.800> nature<00:39:25.119> and<00:39:25.280> God<00:39:25.440> are<00:39:25.599> the<00:39:25.839> same.

00:39:26.640 --> 00:39:34.880
But<00:39:27.007> if<00:39:27.375> you<00:39:27.742> think<00:39:28.109> there<00:39:28.476> is<00:39:28.844> a<00:39:29.211> creator<00:39:29.578> outside<00:39:29.945> of<00:39:30.313> the<00:39:30.680> creation,<00:39:31.047> which<00:39:31.415> at<00:39:31.782> least<00:39:32.149> traditionally<00:39:32.516> Judaism<00:39:32.884> did,<00:39:33.251> then<00:39:33.618> we're<00:39:33.985> a<00:39:34.353> spark<00:39:34.720> of

00:39:34.880 --> 00:39:43.440
God,<00:39:35.119> but<00:39:35.359> we're<00:39:35.599> not<00:39:35.760> God.<00:39:36.560> So<00:39:37.520> in<00:39:37.839> talking<00:39:38.160> about<00:39:38.480> there<00:39:38.880> the<00:39:39.119> new<00:39:39.359> age<00:39:39.599> philosophy<00:39:40.240> there<00:39:40.480> are<00:39:41.440> linguistically<00:39:42.240> people<00:39:42.560> that<00:39:42.880> categorize

00:39:43.440 --> 00:39:51.680
things<00:39:43.760> and<00:39:44.000> so<00:39:44.160> you're<00:39:44.400> talking<00:39:44.560> about<00:39:44.800> the<00:39:45.040> very<00:39:45.760> extreme<00:39:46.320> like<00:39:46.640> everything<00:39:47.040> is<00:39:47.280> God<00:39:47.599> languaging<00:39:48.720> but<00:39:49.119> the<00:39:49.359> type<00:39:49.599> of<00:39:49.760> idea<00:39:50.000> that<00:39:50.480> God<00:39:50.720> flow<00:39:51.040> what<00:39:51.280> about<00:39:51.440> the

00:39:51.680 --> 00:40:00.000
energy<00:39:52.000> of<00:39:52.079> God<00:39:52.320> flows<00:39:52.640> through<00:39:52.880> us<00:39:53.200> does<00:39:53.440> that<00:39:54.640> I<00:39:55.040> could<00:39:55.359> see<00:39:55.599> that<00:39:56.160> but<00:39:56.400> certainly<00:39:56.720> that<00:39:56.960> exists<00:39:57.280> in<00:39:57.520> Jewish<00:39:57.760> mysticism<00:39:58.480> yes<00:39:59.359> um<00:39:59.760> as

00:40:00.000 --> 00:40:08.320
long<00:40:00.320> as<00:40:00.640> long<00:40:00.960> as<00:40:01.760> there<00:40:02.000> is<00:40:02.160> a<00:40:02.400> distinction<00:40:03.599> between<00:40:04.400> the<00:40:04.720> divine<00:40:05.520> right<00:40:05.760> And<00:40:05.920> the<00:40:06.079> human<00:40:06.480> can<00:40:06.640> be<00:40:06.720> a<00:40:06.880> receptacle<00:40:07.359> for<00:40:07.520> the<00:40:07.680> divine,<00:40:08.160> be

00:40:08.320 --> 00:40:10.640
a<00:40:08.480> spark<00:40:08.720> of<00:40:08.880> the<00:40:09.040> divine.<00:40:09.680> Yes.<00:40:09.920> Exactly.

00:40:10.640 --> 00:40:12.880
All<00:40:10.720> of<00:40:10.800> that<00:40:11.040> comes<00:40:11.200> through.<00:40:11.920> Not<00:40:12.160> the<00:40:12.480> Yes.

00:40:12.880 --> 00:40:22.160
Now<00:40:13.280> I<00:40:13.520> just<00:40:13.680> want<00:40:13.839> to<00:40:13.920> say<00:40:14.320> I'm<00:40:14.640> talking<00:40:14.880> about<00:40:15.280> traditionally<00:40:16.320> the<00:40:16.480> way<00:40:16.640> Judaism<00:40:17.520> looks<00:40:17.760> at<00:40:17.920> the<00:40:18.079> world<00:40:18.560> because<00:40:19.359> any<00:40:19.680> of<00:40:19.760> the<00:40:19.920> monotheistic<00:40:20.800> traditions<00:40:21.760> sees

00:40:22.160 --> 00:40:27.760
a<00:40:22.480> creator<00:40:22.960> god<00:40:23.520> and<00:40:23.920> a<00:40:24.160> creation<00:40:24.720> is<00:40:25.040> never<00:40:25.359> equal<00:40:25.680> to<00:40:25.920> the<00:40:26.160> creator<00:40:26.640> that<00:40:26.880> made<00:40:27.119> it.

00:40:27.760 --> 00:40:34.160
Right?<00:40:28.480> So,<00:40:29.440> but<00:40:30.160> I<00:40:30.400> I'm<00:40:30.720> not<00:40:31.119> I'm<00:40:31.520> not<00:40:32.320> trying<00:40:32.560> to<00:40:32.720> convince<00:40:32.960> you<00:40:33.119> that<00:40:33.280> this<00:40:33.440> is<00:40:33.680> so.

00:40:34.160 --> 00:40:37.119
It<00:40:34.400> may<00:40:34.560> be<00:40:34.640> so,<00:40:34.880> may<00:40:35.040> not<00:40:35.200> be<00:40:35.280> so.<00:40:35.760> Yeah,<00:40:36.079> I<00:40:36.240> know.

00:40:37.119 --> 00:40:39.920
Go<00:40:37.200> ahead.<00:40:37.520> Try<00:40:37.680> again.<00:40:38.593> [laughter]<00:40:38.880> I<00:40:39.040> can<00:40:39.200> see<00:40:39.280> it<00:40:39.440> in<00:40:39.599> your<00:40:39.760> face.

00:40:39.920 --> 00:40:47.440
I'm<00:40:40.079> like,<00:40:40.320> I<00:40:40.400> know<00:40:40.640> I'm<00:40:40.880> going<00:40:40.960> to<00:40:41.040> get<00:40:41.200> a<00:40:41.440> different<00:40:41.760> Let<00:40:42.000> me<00:40:42.480> go<00:40:43.440> and<00:40:43.680> we'll<00:40:43.839> see<00:40:43.920> how<00:40:44.079> it<00:40:44.480> isn't<00:40:44.720> there<00:40:44.880> a<00:40:45.040> theory<00:40:45.280> that<00:40:45.520> God<00:40:45.839> created<00:40:46.240> man<00:40:46.480> so<00:40:46.640> he<00:40:46.880> could<00:40:47.040> experience

00:40:47.440 --> 00:40:51.839
himself.<00:40:49.599> When<00:40:49.839> you<00:40:50.079> say,<00:40:50.320> isn't<00:40:50.560> there<00:40:50.720> a<00:40:50.880> theory?

00:40:51.839 --> 00:40:54.079
Almost<00:40:52.160> any<00:40:52.640> Okay.<00:40:53.040> Jewish<00:40:53.359> theory.

00:40:54.079 --> 00:41:02.400
No.<00:40:54.560> Well,<00:40:54.880> not<00:40:55.119> exactly.<00:40:55.760> There<00:40:56.000> is<00:40:56.160> a<00:40:56.319> a<00:40:56.640> theory<00:40:56.960> that<00:40:57.119> that<00:40:58.240> there<00:40:58.480> is<00:40:58.640> a<00:40:58.960> midrash<00:40:59.599> that<00:40:59.839> I<00:41:00.000> know<00:41:00.079> of<00:41:00.640> that<00:41:00.880> says<00:41:01.040> that<00:41:01.280> God<00:41:01.520> created<00:41:01.760> human<00:41:02.000> beings<00:41:02.240> because

00:41:02.400 --> 00:41:08.480
it<00:41:02.560> was<00:41:02.720> lonely.<00:41:03.680> Um<00:41:04.240> but<00:41:04.480> I<00:41:04.720> haven't<00:41:05.359> although<00:41:05.680> I<00:41:05.920> like<00:41:06.160> that<00:41:07.119> statement<00:41:07.520> very<00:41:07.920> much.

00:41:08.480 --> 00:41:11.119
Um<00:41:08.800> we<00:41:09.040> are<00:41:09.280> called<00:41:09.599> in<00:41:09.839> the<00:41:10.000> image<00:41:10.319> of<00:41:10.480> God.

00:41:11.119 --> 00:41:20.400
That's<00:41:11.359> the<00:41:11.520> way<00:41:11.839> Genesis<00:41:12.319> puts<00:41:12.480> it.<00:41:12.720> So<00:41:12.880> in<00:41:13.040> that<00:41:13.200> sense<00:41:13.440> you<00:41:13.680> could<00:41:13.839> say<00:41:14.079> yes<00:41:15.200> but<00:41:15.680> that's<00:41:16.079> still<00:41:17.119> not<00:41:17.760> the<00:41:18.079> same<00:41:18.319> as<00:41:18.720> God's<00:41:19.359> self.

00:41:20.400 --> 00:41:30.079
And<00:41:20.640> that's<00:41:20.960> why<00:41:21.680> um<00:41:22.560> I<00:41:22.800> mean<00:41:22.960> Judaism<00:41:23.440> is<00:41:23.599> premised<00:41:24.000> around<00:41:24.240> the<00:41:24.560> idea<00:41:25.440> that<00:41:25.839> you<00:41:27.680> you<00:41:28.000> both<00:41:29.760> you

00:41:30.079 --> 00:41:36.319
stand<00:41:30.400> up<00:41:31.680> but<00:41:32.000> you<00:41:32.319> also<00:41:32.800> are<00:41:33.040> lesser<00:41:33.440> than<00:41:33.599> or<00:41:33.839> submit<00:41:34.319> to<00:41:34.560> something<00:41:34.880> greater<00:41:35.200> than<00:41:35.440> yourself.

00:41:36.319 --> 00:41:43.440
Like<00:41:36.720> the<00:41:37.040> whole<00:41:37.359> AA<00:41:37.839> thing<00:41:38.000> about<00:41:38.240> give<00:41:38.480> yourself<00:41:38.800> over<00:41:39.200> to<00:41:40.000> that's<00:41:40.240> a<00:41:40.480> very<00:41:40.880> that<00:41:41.119> comes<00:41:41.280> out<00:41:41.440> of<00:41:41.520> the<00:41:41.680> Christian<00:41:41.920> tradition<00:41:42.319> out<00:41:42.400> of<00:41:42.480> the<00:41:42.640> Jewish<00:41:42.960> tradition.

00:41:43.440 --> 00:41:49.119
That<00:41:43.599> is<00:41:44.000> you're<00:41:44.240> giving<00:41:44.400> yourself<00:41:44.720> over<00:41:44.880> to<00:41:45.040> something<00:41:45.280> greater<00:41:45.760> than<00:41:46.079> you<00:41:47.440> because<00:41:47.680> you<00:41:47.920> are<00:41:48.079> not<00:41:48.240> God.

00:41:49.119 --> 00:41:51.760
So

00:41:51.760 --> 00:41:58.880
um<00:41:52.068> so<00:41:52.376> from<00:41:52.684> what<00:41:52.992> you<00:41:53.300> know<00:41:53.608> about<00:41:53.916> yoga,<00:41:54.224> what<00:41:54.532> part<00:41:54.840> of<00:41:55.148> yoga<00:41:55.456> [laughter]<00:41:55.764> is<00:41:56.072> [clears<00:41:56.380> throat]<00:41:56.688> what<00:41:56.996> is<00:41:57.304> Jewish<00:41:57.612> about<00:41:57.920> yoga?

00:41:58.880 --> 00:42:07.440
Where<00:41:59.040> can<00:41:59.200> you<00:41:59.359> see?<00:42:01.119> So<00:42:01.140> [laughter]<00:42:03.040> first<00:42:03.200> of<00:42:03.440> all<00:42:04.480> um<00:42:06.400> the<00:42:06.880> easiest

00:42:07.440 --> 00:42:10.480
part<00:42:07.680> is<00:42:08.000> ritual<00:42:08.560> discipline<00:42:09.040> care<00:42:09.280> of<00:42:09.440> the<00:42:09.599> body.

00:42:10.480 --> 00:42:18.160
All<00:42:10.640> of<00:42:10.800> those<00:42:11.040> are<00:42:11.440> Jewish.<00:42:12.640> Um<00:42:13.520> the<00:42:14.160> part<00:42:14.400> of<00:42:14.560> yoga<00:42:14.880> that<00:42:15.119> I<00:42:15.359> understand<00:42:15.839> about<00:42:16.160> how<00:42:16.319> you<00:42:16.480> relate<00:42:16.640> to<00:42:16.800> other<00:42:17.040> human<00:42:17.280> beings.

00:42:18.160 --> 00:42:20.800
um<00:42:18.240> the<00:42:18.480> part<00:42:18.560> of<00:42:18.640> yoga<00:42:18.960> that<00:42:19.119> emphasizes<00:42:19.680> peace.

00:42:20.800 --> 00:42:25.359
Um<00:42:23.200> I'm<00:42:23.440> sure<00:42:23.599> there<00:42:23.760> were<00:42:23.920> other<00:42:24.240> things<00:42:24.480> that<00:42:24.800> Shauna<00:42:25.200> mentioned.

00:42:25.359 --> 00:42:30.640
I<00:42:25.520> didn't<00:42:25.680> bring<00:42:25.839> the<00:42:25.920> sheets<00:42:26.240> with<00:42:26.400> me.<00:42:27.324> [laughter]<00:42:29.520> You<00:42:29.680> said<00:42:29.920> being<00:42:30.240> present.

00:42:30.640 --> 00:42:35.119
Yoga<00:42:30.960> is<00:42:31.119> a<00:42:31.280> combination<00:42:31.680> of<00:42:31.920> the<00:42:32.000> mind<00:42:32.240> and<00:42:32.480> mind<00:42:33.680> being<00:42:33.839> in<00:42:34.000> the<00:42:34.160> same<00:42:34.319> place<00:42:34.480> at<00:42:34.640> the<00:42:34.720> same<00:42:34.880> time.

00:42:35.119 --> 00:42:37.839
So<00:42:35.280> that<00:42:35.520> that's<00:42:35.760> you.<00:42:36.160> Yes.<00:42:36.720> Presence.

00:42:37.839 --> 00:42:43.680
Absolutely.<00:42:38.400> That's<00:42:39.040> the<00:42:40.800> Yeah.

00:42:43.680 --> 00:42:48.319
Yes.<00:42:44.079> So,<00:42:44.880> um<00:42:45.040> I'm<00:42:45.280> I'm<00:42:45.680> asking<00:42:45.920> a<00:42:46.160> very<00:42:46.319> primitive<00:42:46.880> question<00:42:47.119> about<00:42:47.520> Judaism<00:42:48.079> here.

00:42:48.319 --> 00:42:53.680
I<00:42:48.640> recognize<00:42:49.280> that.<00:42:50.000> So,<00:42:50.400> when<00:42:51.520> when<00:42:51.839> you're<00:42:52.000> praying,<00:42:52.319> you're<00:42:52.560> praying<00:42:52.800> to<00:42:53.119> God.

00:42:53.680 --> 00:43:02.880
Yes.<00:42:54.079> Okay.<00:42:54.960> And<00:42:55.200> so,<00:42:55.680> similar<00:42:56.079> to<00:42:56.319> what<00:42:57.040> um<00:42:58.000> Brook<00:42:58.400> was<00:42:58.560> saying<00:42:58.880> here<00:42:59.680> about<00:43:01.119> um<00:43:01.200> an<00:43:01.520> energy,<00:43:02.640> does

00:43:02.880 --> 00:43:05.440
Judaism<00:43:03.520> believe<00:43:03.920> in<00:43:04.240> the<00:43:04.480> Holy<00:43:04.800> Spirit?

00:43:05.440 --> 00:43:12.400
And<00:43:05.760> is<00:43:06.000> that<00:43:06.240> conveyed<00:43:06.720> through<00:43:07.119> through<00:43:07.680> prayer<00:43:08.319> or<00:43:08.720> through<00:43:09.200> even<00:43:10.160> um<00:43:10.319> helping<00:43:11.440> the<00:43:11.520> Holy<00:43:11.839> Spirit?

00:43:12.400 --> 00:43:14.880
before<00:43:12.640> I<00:43:12.800> answer<00:43:13.040> that<00:43:13.200> question<00:43:13.359> because<00:43:13.520> I<00:43:13.680> know<00:43:13.760> what<00:43:13.839> it<00:43:13.920> means<00:43:14.079> in<00:43:14.240> Christianity.

00:43:14.880 --> 00:43:19.119
I<00:43:14.960> don't<00:43:15.040> know<00:43:15.200> that<00:43:16.720> I<00:43:16.880> don't<00:43:16.960> know<00:43:17.119> you<00:43:17.280> have<00:43:17.359> the<00:43:17.520> concept<00:43:17.760> of<00:43:17.920> Judaism,<00:43:18.880> right?

00:43:19.119 --> 00:43:25.200
I<00:43:19.359> don't<00:43:19.440> know<00:43:19.520> what<00:43:19.680> Holy<00:43:20.000> Spirit<00:43:20.319> means<00:43:20.560> here.<00:43:20.880> So,<00:43:21.040> you're<00:43:22.400> um<00:43:22.560> if<00:43:23.119> you<00:43:23.280> know<00:43:23.680> I'll<00:43:24.000> break<00:43:24.240> that<00:43:24.480> down,<00:43:24.720> I<00:43:24.880> guess.

00:43:25.200 --> 00:43:35.680
Well,<00:43:25.440> that's<00:43:25.599> a<00:43:25.760> big<00:43:25.920> one.<00:43:27.599> So<00:43:27.680> the<00:43:27.839> Holy<00:43:28.160> Spirit<00:43:28.400> is<00:43:28.640> is<00:43:29.119> certainly<00:43:30.000> um<00:43:32.480> um<00:43:32.880> sort<00:43:33.119> of

00:43:35.680 --> 00:43:44.240
that<00:43:36.000> internal<00:43:36.800> unconscious<00:43:38.319> that<00:43:38.560> is<00:43:39.280> you<00:43:39.440> know<00:43:39.920> calling<00:43:40.319> you<00:43:40.640> to<00:43:41.680> do<00:43:41.920> things<00:43:42.079> that<00:43:42.240> are<00:43:42.400> right<00:43:42.560> in<00:43:42.720> the<00:43:42.960> world<00:43:43.599> to<00:43:43.920> treat

00:43:44.240 --> 00:43:52.480
people<00:43:44.560> well<00:43:45.040> to<00:43:46.560> the<00:43:46.720> easiest<00:43:47.119> the<00:43:47.280> easier<00:43:47.599> way<00:43:47.839> the<00:43:48.000> easier<00:43:48.319> way<00:43:48.560> to<00:43:48.720> tell<00:43:48.960> you<00:43:49.359> to<00:43:49.599> answer<00:43:49.760> this<00:43:50.000> is<00:43:50.160> to<00:43:50.240> tell<00:43:50.319> you<00:43:50.480> what<00:43:50.640> Judaism<00:43:51.200> sort<00:43:51.280> of<00:43:51.440> anthropology<00:43:52.079> of<00:43:52.240> human

00:43:52.480 --> 00:43:59.280
beings<00:43:52.800> is<00:43:53.839> um<00:43:54.720> it<00:43:54.960> doesn't<00:43:55.280> believe<00:43:55.680> as<00:43:55.920> classical<00:43:56.400> Christianity<00:43:57.040> does<00:43:57.280> that<00:43:57.440> people<00:43:57.520> are<00:43:57.680> born<00:43:57.839> in<00:43:58.079> sin.

00:43:59.280 --> 00:44:02.640
Nor<00:43:59.520> does<00:43:59.680> it<00:43:59.839> believe<00:44:00.079> that<00:44:00.319> people<00:44:00.480> are<00:44:00.720> born<00:44:00.960> and<00:44:01.200> they're<00:44:01.440> just<00:44:01.680> good.

00:44:02.640 --> 00:44:06.160
It<00:44:02.880> thinks<00:44:03.040> that<00:44:03.280> people<00:44:03.520> have<00:44:03.760> two<00:44:04.079> competing<00:44:04.800> impulses<00:44:05.520> in<00:44:05.760> them.

00:44:06.160 --> 00:44:10.400
A<00:44:06.451> yetzer<00:44:06.742> hara<00:44:07.032> and<00:44:07.323> yetzer<00:44:07.614> hatov<00:44:07.905> good<00:44:08.196> inclination<00:44:08.487> and<00:44:08.777> an<00:44:09.068> evil<00:44:09.359> inclination.

00:44:10.400 --> 00:44:13.520
So<00:44:10.640> are<00:44:10.880> there<00:44:11.040> parts<00:44:11.280> of<00:44:11.359> you<00:44:11.599> that<00:44:11.760> call<00:44:12.000> to<00:44:12.160> God<00:44:12.480> and<00:44:12.560> to<00:44:12.720> higher<00:44:13.040> purpose?

00:44:13.520 --> 00:44:16.720
Absolutely.<00:44:14.319> Are<00:44:14.640> there<00:44:14.800> parts<00:44:15.040> of<00:44:15.200> you<00:44:15.599> that<00:44:15.920> don't?

00:44:16.720 --> 00:44:23.040
Absolutely.<00:44:17.440> Every<00:44:17.760> human<00:44:18.000> being.<00:44:19.280> And<00:44:19.520> those<00:44:19.839> things<00:44:20.079> are<00:44:20.319> intertwined<00:44:21.440> so<00:44:21.599> that<00:44:21.839> you<00:44:22.000> can't<00:44:22.319> separate<00:44:22.800> them.

00:44:23.040 --> 00:44:26.800
You<00:44:23.280> can't<00:44:23.520> ever<00:44:23.839> be<00:44:24.160> someone<00:44:24.480> without<00:44:25.280> an<00:44:25.520> evil<00:44:25.839> inclination.

00:44:26.800 --> 00:44:32.960
There's<00:44:27.040> actually<00:44:27.200> a<00:44:27.359> really<00:44:27.599> nice<00:44:27.760> passage<00:44:28.079> in<00:44:28.240> the<00:44:28.319> Talmud<00:44:28.720> that<00:44:28.880> says,<00:44:29.040> "One<00:44:29.359> day<00:44:29.680> the<00:44:29.920> rabbis<00:44:30.319> caught<00:44:30.560> the<00:44:30.720> evil<00:44:30.960> inclination<00:44:31.440> and<00:44:31.680> tied<00:44:31.920> it<00:44:32.079> up<00:44:32.240> and<00:44:32.400> no<00:44:32.640> one<00:44:32.800> built

00:44:32.960 --> 00:44:35.760
a<00:44:33.119> house<00:44:33.280> or<00:44:33.440> laid<00:44:33.680> an<00:44:33.839> egg."<00:44:34.880> Right?

00:44:35.760 --> 00:44:40.880
In<00:44:35.920> other<00:44:36.079> words,<00:44:36.319> without<00:44:36.880> both<00:44:37.359> impulses<00:44:38.000> in<00:44:38.240> you,<00:44:39.200> you<00:44:39.440> can't<00:44:39.680> build<00:44:39.920> a<00:44:40.160> world.

00:44:40.880 --> 00:44:44.400
Um,<00:44:41.599> but<00:44:41.839> yes,<00:44:42.160> there<00:44:42.400> is<00:44:42.480> a<00:44:42.640> part<00:44:42.800> of<00:44:42.880> you<00:44:43.040> that<00:44:43.200> is<00:44:43.440> connected<00:44:43.760> to<00:44:43.920> God.

00:44:44.400 --> 00:44:47.359
But<00:44:44.480> the<00:44:44.720> language<00:44:45.200> Holy<00:44:45.520> Spirit<00:44:45.920> isn't<00:44:47.040> God.

00:44:47.359 --> 00:44:54.720
Oh,<00:44:47.839> well<00:44:48.160> the<00:44:48.400> truth<00:44:48.560> is,<00:44:50.319> um,<00:44:50.880> which<00:44:51.119> is<00:44:51.440> the<00:44:51.680> Hebrew<00:44:52.000> for<00:44:52.160> Holy<00:44:52.400> Spirit,<00:44:52.640> but<00:44:52.800> it<00:44:52.960> comes<00:44:53.119> from<00:44:53.200> God,<00:44:53.520> not<00:44:53.680> from<00:44:54.000> human<00:44:54.240> beings.

00:44:54.720 --> 00:45:02.960
The<00:44:55.030> Ruach<00:44:55.341> can<00:44:55.651> be<00:44:55.962> over<00:44:56.272> you,<00:44:56.582> but<00:44:56.893> it's<00:44:57.203> God<00:44:57.514> that<00:44:57.824> sends<00:44:58.134> it<00:44:58.445> as<00:44:58.755> opposed<00:44:59.066> to<00:44:59.376> something<00:44:59.686> that<00:44:59.997> arises<00:45:00.307> from<00:45:00.618> you<00:45:00.928> internally,<00:45:01.238> at<00:45:01.549> least<00:45:01.859> according<00:45:02.170> to<00:45:02.480> classical

00:45:02.960 --> 00:45:06.319
Jewish<00:45:03.280> sources.<00:45:04.160> So<00:45:04.400> someone<00:45:04.720> can<00:45:04.880> be<00:45:05.119> inspired.

00:45:06.319 --> 00:45:10.160
Yes.<00:45:06.880> But,<00:45:07.280> but<00:45:07.440> it<00:45:07.599> comes<00:45:07.839> from,<00:45:08.079> from<00:45:08.400> without<00:45:08.800> as<00:45:09.040> opposed<00:45:09.200> to<00:45:09.440> within.

00:45:10.160 --> 00:45:13.119
That's<00:45:10.400> a,<00:45:11.599> I<00:45:11.760> think<00:45:11.839> that's<00:45:12.160> the<00:45:12.319> same<00:45:12.400> with<00:45:12.640> Christianity.

00:45:13.119 --> 00:45:20.901
So<00:45:13.399> that<00:45:13.679> may<00:45:13.959> be,<00:45:14.239> that<00:45:14.519> may<00:45:14.799> be<00:45:15.079> part<00:45:15.359> of<00:45:15.639> the<00:45:15.919> problem,<00:45:16.199> honestly,<00:45:16.479> that<00:45:16.759> we<00:45:17.039> have<00:45:17.319> in<00:45:17.599> discussing<00:45:17.879> religion<00:45:18.159> is<00:45:18.439> that<00:45:18.719> English<00:45:18.999> is<00:45:19.279> a<00:45:19.559> Christian<00:45:19.839> language.

00:45:20.901 --> 00:45:29.680
[clears<00:45:21.272> throat]<00:45:21.644> So<00:45:22.015> unless<00:45:22.386> you<00:45:22.757> use<00:45:23.129> the<00:45:23.500> Hebrew<00:45:23.871> terms,<00:45:24.242> even<00:45:24.614> when<00:45:24.985> you're<00:45:25.356> talking<00:45:25.727> about<00:45:26.099> like<00:45:26.470> grace<00:45:26.841> and<00:45:27.212> faith<00:45:27.584> and<00:45:27.955> love,<00:45:28.326> these<00:45:28.697> are<00:45:29.069> all<00:45:29.440> words

00:45:29.680 --> 00:45:36.319
that<00:45:29.920> are<00:45:30.079> shaped<00:45:30.319> by<00:45:30.480> the<00:45:30.720> Christian<00:45:31.040> tradition<00:45:31.760> because<00:45:32.000> they're<00:45:32.319> English<00:45:32.640> words,<00:45:32.880> and<00:45:33.119> that's<00:45:33.359> the<00:45:33.520> gospel<00:45:33.920> truth.

00:45:36.319 --> 00:45:44.640
So<00:45:37.040> yeah,<00:45:39.280> speaking<00:45:39.599> as<00:45:39.760> a<00:45:39.920> lifelong<00:45:40.480> Christian<00:45:40.800> here,<00:45:41.839> do<00:45:42.000> you,<00:45:42.319> is<00:45:42.800> the,<00:45:43.119> actually<00:45:43.599> a<00:45:43.839> bunch<00:45:44.000> of<00:45:44.160> questions,<00:45:44.400> but

00:45:44.640 --> 00:45:46.400
they're<00:45:44.880> related<00:45:45.119> to<00:45:45.200> the<00:45:45.359> same<00:45:45.440> thing<00:45:45.599> you<00:45:45.760> already<00:45:45.920> touched<00:45:46.160> on.

00:45:46.400 --> 00:45:51.680
Jesus,<00:45:46.800> a<00:45:47.040> human<00:45:47.280> being,<00:45:47.599> not<00:45:47.839> the<00:45:48.000> Son<00:45:48.160> of<00:45:48.319> God,<00:45:48.960> a<00:45:49.200> rabbi,<00:45:49.760> possibly<00:45:50.319> Jesus<00:45:51.119> a<00:45:51.280> rabbi.

00:45:51.680 --> 00:45:59.040
Possibly<00:45:52.240> New<00:45:52.480> Testament,<00:45:53.040> the<00:45:53.200> teacher,<00:45:53.599> certainly<00:45:54.400> the<00:45:54.560> New<00:45:54.800> Testament,<00:45:55.280> I<00:45:55.520> know,<00:45:55.599> is<00:45:55.839> not<00:45:56.160> part,<00:45:57.119> New<00:45:57.280> Testament<00:45:57.599> is<00:45:57.680> not<00:45:57.839> part<00:45:58.000> of<00:45:58.160> Jewish<00:45:58.400> tradition<00:45:58.720> at<00:45:58.880> all.

00:45:59.040 --> 00:46:08.079
So<00:45:59.599> it's<00:45:59.839> in<00:46:00.000> the<00:46:00.160> New<00:46:00.319> Testament<00:46:00.640> that<00:46:00.880> the<00:46:01.119> whole<00:46:01.280> concept<00:46:01.520> of<00:46:01.760> an<00:46:01.920> afterlife<00:46:02.400> is<00:46:02.560> born,<00:46:02.800> at<00:46:02.880> least<00:46:03.119> for<00:46:03.280> Christians,<00:46:03.760> you<00:46:03.920> know,<00:46:05.280> my<00:46:05.440> only<00:46:05.599> begotten<00:46:06.079> Son<00:46:06.400> and,<00:46:07.599> um,

00:46:08.079 --> 00:46:15.520
so<00:46:08.319> what<00:46:08.560> happens<00:46:09.440> in<00:46:09.760> the<00:46:09.920> Jewish<00:46:10.240> faith<00:46:10.960> when<00:46:11.200> you<00:46:11.359> die<00:46:12.160> and<00:46:12.319> when<00:46:12.480> the<00:46:12.640> Messiah<00:46:13.119> comes,<00:46:13.440> is<00:46:13.520> there<00:46:13.680> a<00:46:13.839> resurrection<00:46:14.319> or<00:46:14.560> is<00:46:14.720> your<00:46:14.880> life<00:46:15.119> end?

00:46:15.520 --> 00:46:18.240
Oh<00:46:15.760> no,<00:46:15.920> there's<00:46:16.079> a<00:46:16.160> resurrection.<00:46:16.640> Okay,<00:46:16.800> so<00:46:16.960> there<00:46:17.119> is<00:46:17.200> an<00:46:17.359> afterlife,<00:46:18.000> right?

00:46:18.240 --> 00:46:22.560
There's<00:46:18.480> an<00:46:18.560> afterlife<00:46:19.040> and<00:46:19.200> a<00:46:19.359> resurrection.<00:46:20.000> Both<00:46:20.800> humans<00:46:21.200> will<00:46:21.440> be<00:46:21.599> resurrected.

00:46:22.560 --> 00:46:25.599
It's<00:46:22.800> look<00:46:22.960> in<00:46:23.200> Daniel<00:46:24.160> 12<00:46:24.720> before<00:46:24.960> the<00:46:25.119> New<00:46:25.280> Testament.

00:46:25.599 --> 00:46:34.000
That<00:46:25.839> was<00:46:26.000> already<00:46:26.240> talked<00:46:26.480> about.<00:46:27.040> Um,<00:46:28.000> and,<00:46:28.480> uh,<00:46:28.800> but,<00:46:29.359> but<00:46:29.680> I<00:46:29.839> mean<00:46:31.280> the,<00:46:31.760> um,<00:46:32.960> I<00:46:33.200> would<00:46:33.359> say<00:46:33.680> the

00:46:34.000 --> 00:46:42.319
the<00:46:34.480> difference,<00:46:35.040> the<00:46:35.359> major<00:46:35.839> difference<00:46:36.400> between<00:46:37.200> Judaism<00:46:37.599> and<00:46:37.839> Christianity<00:46:38.319> in<00:46:38.480> terms<00:46:38.560> of<00:46:38.720> an<00:46:38.880> afterlife<00:46:39.280> is,<00:46:39.440> first<00:46:39.520> of<00:46:39.599> all,<00:46:39.760> Judaism<00:46:41.119> rarely<00:46:41.680> defines<00:46:42.079> what

00:46:42.319 --> 00:46:47.280
happens.<00:46:42.640> It<00:46:42.720> just<00:46:42.880> calls<00:46:43.040> it<00:46:43.200> the<00:46:43.359> world<00:46:43.520> to<00:46:43.680> come,<00:46:43.920> sometimes<00:46:44.400> called<00:46:44.560> the<00:46:44.720> Garden<00:46:44.960> of<00:46:45.040> Eden,<00:46:45.520> but<00:46:45.760> it<00:46:45.920> doesn't<00:46:46.160> get<00:46:46.400> specific.

00:46:47.280 --> 00:46:49.839
Um,<00:46:47.520> [clears<00:46:47.760> throat]<00:46:48.000> also<00:46:48.240> how<00:46:48.480> you<00:46:48.720> get<00:46:48.960> there<00:46:49.200> is<00:46:49.440> different.

00:46:49.839 --> 00:46:55.839
But,<00:46:50.400> um,<00:46:51.119> and<00:46:51.599> second,<00:46:52.079> it's<00:46:52.480> less<00:46:52.880> emphasized<00:46:53.440> in<00:46:53.599> the<00:46:53.760> Jewish<00:46:54.079> tradition<00:46:54.319> than<00:46:54.400> it<00:46:54.480> is<00:46:54.640> in<00:46:54.800> Christianity.

00:46:55.839 --> 00:47:00.800
And,<00:46:55.920> and<00:46:56.400> you<00:46:56.640> can<00:46:56.800> see<00:46:56.960> this,<00:46:57.280> by<00:46:57.440> the<00:46:57.599> way,<00:46:58.079> in<00:46:58.400> the<00:46:58.640> central<00:46:59.119> images<00:46:59.440> of<00:46:59.680> the<00:46:59.839> two<00:47:00.000> traditions.

00:47:00.800 --> 00:47:05.599
The<00:47:01.040> central<00:47:01.359> image<00:47:01.599> of<00:47:01.760> Judaism<00:47:02.160> is<00:47:02.319> the<00:47:02.427> [clears<00:47:02.480> throat]<00:47:02.960> Exodus,<00:47:03.119> which<00:47:03.280> is<00:47:03.520> a<00:47:04.000> political,<00:47:04.319> this-worldly<00:47:04.720> liberation.

00:47:05.599 --> 00:47:12.400
The<00:47:05.839> central<00:47:06.079> image<00:47:06.319> of<00:47:06.480> Christianity<00:47:06.960> is<00:47:07.119> the<00:47:07.280> death<00:47:07.440> and<00:47:07.599> resurrection<00:47:08.000> of<00:47:08.160> Jesus,<00:47:08.880> which<00:47:09.200> is<00:47:09.520> a<00:47:09.839> theological<00:47:10.880> afterlife<00:47:11.680> image.

00:47:12.400 --> 00:47:16.720
So<00:47:13.040> both<00:47:13.359> things<00:47:13.599> exist<00:47:13.920> in<00:47:14.160> both,<00:47:14.880> but<00:47:15.119> the<00:47:15.359> emphasis<00:47:15.760> tends<00:47:16.079> to<00:47:16.240> be<00:47:16.319> different.

00:47:16.720 --> 00:47:24.319
Judaism<00:47:17.119> emphasizes<00:47:17.760> more<00:47:18.800> the<00:47:19.280> action<00:47:19.680> in<00:47:19.920> this<00:47:20.079> world<00:47:20.319> and<00:47:20.560> Christianity<00:47:21.200> emphasizes<00:47:21.920> more<00:47:22.560> the<00:47:22.960> life<00:47:23.200> after.

00:47:24.319 --> 00:47:33.599
But,<00:47:24.765> but,<00:47:25.212> and<00:47:25.658> also<00:47:26.104> the<00:47:26.551> other<00:47:26.997> thing<00:47:27.444> is<00:47:27.890> it's<00:47:28.336> really<00:47:28.783> hard,<00:47:29.229> almost<00:47:29.675> anytime<00:47:30.122> somebody<00:47:30.568> tells<00:47:31.015> you<00:47:31.461> Judaism<00:47:31.907> says<00:47:32.354> or<00:47:32.800> Christianity

00:47:33.599 --> 00:47:42.400
says,<00:47:34.079> they're<00:47:34.400> simplifying<00:47:35.359> because<00:47:35.599> this<00:47:35.839> is<00:47:36.160> thousands<00:47:36.640> of<00:47:36.800> years<00:47:37.119> of<00:47:37.359> tradition<00:47:38.240> and<00:47:38.560> so<00:47:38.880> many<00:47:39.040> thinkers<00:47:39.440> and<00:47:39.760> so<00:47:40.000> many<00:47:40.160> traditions<00:47:40.640> in<00:47:40.880> so<00:47:41.119> many<00:47:41.440> lands.

00:47:42.400 --> 00:47:46.079
So,<00:47:43.440> oh,<00:47:43.680> you<00:47:43.839> always<00:47:44.079> have<00:47:44.160> to<00:47:44.319> take<00:47:44.560> it<00:47:44.880> with<00:47:45.119> a<00:47:45.280> grain<00:47:45.440> of<00:47:45.599> salt.

00:47:46.079 --> 00:47:49.119
Are<00:47:46.319> there<00:47:46.560> Jewish<00:47:46.880> thinkers<00:47:47.200> who<00:47:47.440> come<00:47:47.599> very<00:47:47.920> close<00:47:48.160> to?<00:47:48.480> Yes.

00:47:49.119 --> 00:47:52.000
And<00:47:49.280> there<00:47:49.520> are<00:47:49.599> Jewish<00:47:49.839> thinkers<00:47:50.160> who<00:47:50.319> are<00:47:50.480> much<00:47:51.119> farther.

00:47:52.000 --> 00:47:54.960
So<00:47:52.640> let<00:47:52.800> me<00:47:52.960> give<00:47:53.040> you<00:47:53.520> an<00:47:53.839> example<00:47:54.160> of<00:47:54.400> this.

00:47:54.960 --> 00:47:57.520
Um

00:47:57.520 --> 00:48:03.280
Maimonides,<00:47:58.560> who<00:47:58.800> was<00:47:58.960> the<00:47:59.200> greatest<00:47:59.520> Jewish<00:47:59.920> philosopher<00:48:00.319> of<00:48:00.480> the<00:48:00.560> Middle<00:48:00.720> Ages<00:48:00.960> and<00:48:01.200> maybe<00:48:01.280> the<00:48:01.440> greatest<00:48:01.680> Jewish<00:48:01.920> philosopher<00:48:02.319> period.

00:48:03.280 --> 00:48:07.839
Um,<00:48:04.800> he<00:48:05.119> lived<00:48:05.359> in,<00:48:05.599> in<00:48:06.000> Muslim<00:48:06.400> lands<00:48:06.720> his<00:48:06.960> whole<00:48:07.119> life.

00:48:07.839 --> 00:48:12.480
Never<00:48:08.079> lived<00:48:08.400> among<00:48:08.720> Christians.<00:48:09.440> He<00:48:09.680> was<00:48:09.839> persecuted<00:48:10.319> in<00:48:10.560> Spain<00:48:10.800> when<00:48:10.960> there<00:48:11.040> was<00:48:11.119> a<00:48:11.280> Muslim<00:48:11.599> persecution.

00:48:12.480 --> 00:48:19.440
He<00:48:12.880> fled<00:48:13.200> to<00:48:13.359> Egypt<00:48:13.680> where<00:48:13.920> there<00:48:14.079> were<00:48:14.240> tolerant,<00:48:14.640> where<00:48:14.800> there<00:48:14.960> was<00:48:15.040> a<00:48:15.200> tolerant<00:48:15.520> Muslim<00:48:15.839> society,<00:48:16.240> lived<00:48:16.400> there<00:48:16.480> his<00:48:16.720> whole<00:48:16.880> life,<00:48:17.119> was<00:48:17.359> the<00:48:18.000> physician<00:48:18.400> to<00:48:18.560> the<00:48:18.720> Sultan.

00:48:19.440 --> 00:48:25.040
Okay.<00:48:20.079> Now<00:48:20.319> you<00:48:20.480> may<00:48:20.640> know<00:48:20.720> that<00:48:20.880> the<00:48:21.119> Quran<00:48:22.000> retells<00:48:22.480> many<00:48:22.720> of<00:48:22.880> the<00:48:22.960> Bible<00:48:23.280> stories<00:48:23.599> but<00:48:23.839> tells<00:48:24.079> them<00:48:24.319> differently.

00:48:25.040 --> 00:48:30.160
Okay.<00:48:25.599> If<00:48:25.839> you<00:48:25.920> ask<00:48:26.079> a<00:48:26.319> traditional<00:48:26.640> Muslim,<00:48:26.960> they'll<00:48:27.119> say<00:48:27.359> that's<00:48:27.760> actually<00:48:28.000> the<00:48:28.240> correct<00:48:28.720> original<00:48:29.200> story.

00:48:30.160 --> 00:48:32.160
Forget<00:48:30.480> the<00:48:30.800> question<00:48:30.960> of<00:48:31.200> who's<00:48:31.680> original.

00:48:32.160 --> 00:48:40.480
Let's<00:48:32.640> just<00:48:33.120> talk<00:48:33.600> about<00:48:34.080> Maimonides.<00:48:34.560> Um,<00:48:35.040> so<00:48:35.520> Maimonides<00:48:36.000> said<00:48:36.479> Christianity<00:48:36.959> is<00:48:37.439> idolatry,<00:48:37.919> cuz<00:48:38.399> how<00:48:38.879> can<00:48:39.359> you<00:48:39.839> worship<00:48:40.319> a

00:48:40.480 --> 00:48:43.839
god?<00:48:41.200> For<00:48:41.440> him<00:48:41.760> who<00:48:42.000> only<00:48:42.160> lived<00:48:42.400> in<00:48:42.559> Muslims,<00:48:43.040> he<00:48:43.119> saw<00:48:43.280> it<00:48:43.359> as<00:48:43.520> idol.

00:48:43.839 --> 00:48:50.559
He<00:48:44.000> said,<00:48:44.160> but<00:48:44.880> you<00:48:45.119> are<00:48:45.280> allowed<00:48:45.680> to<00:48:46.000> study<00:48:46.400> the<00:48:46.720> Bible<00:48:47.440> with<00:48:47.760> a<00:48:48.000> Christian<00:48:48.400> because<00:48:48.640> they<00:48:48.880> accept<00:48:49.359> the<00:48:49.680> Hebrew<00:48:50.000> Bible.

00:48:50.559 --> 00:48:54.880
You<00:48:50.720> are<00:48:50.800> not<00:48:50.960> allowed<00:48:51.200> to<00:48:51.359> study<00:48:51.520> it<00:48:51.680> with<00:48:51.839> a<00:48:52.000> Muslim<00:48:52.640> because<00:48:53.040> they<00:48:53.359> vary<00:48:53.760> the<00:48:54.000> stories.

00:48:54.880 --> 00:49:00.400
Even<00:48:55.119> though<00:48:55.760> Muslims<00:48:56.319> are<00:48:56.559> not<00:48:56.960> idolaters,<00:48:57.440> they're<00:48:57.680> monotheists<00:48:58.640> and<00:48:58.960> Christians<00:48:59.280> are<00:48:59.520> idolaters.

00:49:00.400 --> 00:49:08.880
So<00:49:00.755> the<00:49:01.109> only<00:49:01.464> reason<00:49:01.819> I'm<00:49:02.174> saying<00:49:02.528> this<00:49:02.883> is<00:49:03.238> because<00:49:03.593> the<00:49:03.947> interrelation<00:49:04.302> of<00:49:04.657> traditions<00:49:05.012> and<00:49:05.366> what<00:49:05.721> they<00:49:06.076> learn<00:49:06.431> from<00:49:06.785> each<00:49:07.140> other<00:49:07.495> and<00:49:07.850> what<00:49:08.204> they<00:49:08.559> teach

00:49:08.880 --> 00:49:11.520
each<00:49:09.119> other<00:49:09.839> is<00:49:10.880> very<00:49:11.200> comp.

00:49:11.520 --> 00:49:20.000
Did<00:49:11.680> you<00:49:11.839> ever<00:49:12.000> think,<00:49:12.240> for<00:49:12.319> example,<00:49:13.760> um,<00:49:14.480> by<00:49:14.640> the<00:49:14.800> way,<00:49:15.119> Jews<00:49:15.680> only<00:49:16.960> bow<00:49:17.280> down<00:49:17.440> on<00:49:17.680> their<00:49:17.839> knees<00:49:18.319> like<00:49:18.559> a<00:49:18.800> couple<00:49:19.040> times<00:49:19.280> a<00:49:19.520> year

00:49:20.000 --> 00:49:22.720
but<00:49:20.240> if<00:49:20.400> you<00:49:20.480> go<00:49:20.559> back<00:49:20.720> to<00:49:20.880> ancient<00:49:21.119> sources,<00:49:21.440> they<00:49:21.599> used<00:49:21.760> to<00:49:21.839> do<00:49:21.920> it<00:49:22.079> all<00:49:22.160> the<00:49:22.319> time.

00:49:22.720 --> 00:49:25.760
Why<00:49:22.880> do<00:49:23.040> you<00:49:23.119> think<00:49:23.200> they<00:49:23.440> stopped<00:49:23.680> getting<00:49:23.839> on<00:49:24.079> their<00:49:24.240> knees?

00:49:25.760 --> 00:49:30.720
Because<00:49:26.000> Christians<00:49:26.400> did<00:49:26.559> it<00:49:26.720> all<00:49:26.880> the<00:49:27.119> time.<00:49:27.599> So<00:49:27.760> they<00:49:27.920> wanted<00:49:28.160> to<00:49:28.319> distinguish<00:49:28.720> themselves<00:49:29.040> from,<00:49:29.440> they<00:49:29.599> get<00:49:29.760> on<00:49:29.839> their<00:49:30.000> knees<00:49:30.240> all<00:49:30.400> the<00:49:30.480> time.

00:49:30.720 --> 00:49:36.319
We<00:49:30.880> don't<00:49:31.040> do<00:49:31.200> that.<00:49:32.240> Why<00:49:32.400> is<00:49:32.424> [laughter]<00:49:32.559> it,<00:49:32.960> why<00:49:33.119> is<00:49:33.280> the<00:49:33.440> Christian<00:49:33.760> Sabbath<00:49:34.160> on<00:49:34.400> Sunday?

00:49:36.319 --> 00:49:41.839
Saturday<00:49:38.319> [laughter]<00:49:38.880> and<00:49:39.119> when<00:49:39.280> is<00:49:39.440> the<00:49:39.680> Muslim<00:49:40.000> Sabbath?

00:49:41.839 --> 00:49:48.160
Friday,<00:49:43.359> because<00:49:43.680> Christians,<00:49:44.319> defi,<00:49:44.960> Christians,<00:49:45.440> Muslims,<00:49:45.760> Jews,<00:49:46.000> they<00:49:46.160> all<00:49:46.319> define<00:49:46.640> themselves<00:49:46.960> in<00:49:47.119> part<00:49:47.359> in<00:49:47.599> opposition.

00:49:48.160 --> 00:49:50.400
They<00:49:48.480> do<00:49:48.640> this<00:49:48.799> [laughter]<00:49:49.200> so<00:49:49.440> I'm<00:49:49.599> going<00:49:49.680> to<00:49:49.760> do<00:49:49.920> that.

00:49:50.400 --> 00:49:52.640
Which<00:49:50.559> is<00:49:50.720> another<00:49:51.040> reason<00:49:51.280> just<00:49:51.440> to<00:49:51.599> give<00:49:51.760> one<00:49:51.920> more<00:49:52.160> example.

00:49:52.640 --> 00:49:55.440
This<00:49:52.800> is<00:49:52.960> all,<00:49:53.440> this<00:49:53.680> is<00:49:53.760> all<00:49:53.920> like<00:49:54.160> religious<00:49:54.640> trivia.

00:49:55.440 --> 00:50:04.000
If<00:49:55.680> you<00:49:56.000> go<00:49:56.319> to<00:49:56.480> a<00:49:56.800> Jewish<00:49:57.280> worship<00:49:57.680> service,<00:49:58.160> one<00:49:58.319> of<00:49:58.400> the<00:49:58.640> strangest<00:49:59.200> things<00:49:59.520> is<00:50:01.119> you<00:50:01.359> see<00:50:01.440> the<00:50:01.680> ark,<00:50:02.079> there's<00:50:02.319> always<00:50:02.720> like<00:50:03.040> some<00:50:03.280> represent<00:50:03.839> or

00:50:04.000 --> 00:50:06.079
often<00:50:04.400> some<00:50:04.640> representation<00:50:05.200> of<00:50:05.280> the<00:50:05.440> Ten<00:50:05.680> Commandments.

00:50:06.079 --> 00:50:14.800
The<00:50:06.319> Ten<00:50:06.480> Commandments,<00:50:06.960> which<00:50:07.280> are<00:50:07.520> clearly<00:50:08.000> the<00:50:08.319> centerpiece<00:50:09.280> of<00:50:09.599> the<00:50:09.839> Hebrew<00:50:10.240> Bible,<00:50:11.040> are<00:50:11.359> nowhere<00:50:11.839> in<00:50:12.000> the<00:50:12.160> Jewish<00:50:12.480> worship<00:50:12.800> service.

00:50:14.800 --> 00:50:17.920
We've<00:50:15.040> got<00:50:15.200> all<00:50:15.440> these<00:50:15.599> excerpts<00:50:16.000> from<00:50:16.160> the<00:50:16.319> Bible<00:50:16.480> that<00:50:16.720> we<00:50:16.880> read<00:50:17.119> all<00:50:17.280> the<00:50:17.520> time.

00:50:17.920 --> 00:50:26.160
You<00:50:18.079> don't<00:50:18.240> read<00:50:18.319> the<00:50:18.480> Ten<00:50:18.640> Commandments.<00:50:19.040> And<00:50:19.200> if<00:50:19.359> you<00:50:19.440> ask<00:50:19.680> why,<00:50:20.079> the<00:50:20.319> answer<00:50:20.559> is<00:50:21.359> because<00:50:22.640> early<00:50:23.119> Christians<00:50:24.000> said<00:50:24.480> the<00:50:24.720> Ten<00:50:25.040> Commandments<00:50:25.599> are<00:50:25.839> the<00:50:26.000> part

00:50:26.160 --> 00:50:29.599
that<00:50:26.400> God<00:50:26.640> revealed.<00:50:27.440> The<00:50:27.680> rest<00:50:27.839> of<00:50:28.000> it,<00:50:28.319> no.

00:50:29.599 --> 00:50:34.400
So<00:50:29.839> the<00:50:30.079> Jews<00:50:30.800> said,<00:50:31.119> "You<00:50:31.599> think<00:50:31.760> that<00:50:31.920> that's<00:50:32.160> the,<00:50:32.480> it's<00:50:32.880> so<00:50:33.359> not<00:50:33.680> the<00:50:33.839> only<00:50:34.079> part.

00:50:34.400 --> 00:50:38.400
We're<00:50:34.559> not<00:50:34.650> [laughter]<00:50:34.720> even<00:50:34.800> going<00:50:34.880> to<00:50:34.960> put<00:50:35.119> it<00:50:35.280> in<00:50:35.440> our

00:50:38.400 --> 00:50:40.559
and<00:50:38.559> we<00:50:38.880> all<00:50:39.119> do<00:50:39.280> that,<00:50:40.160> right?

00:50:40.559 --> 00:50:44.319
We<00:50:40.800> do<00:50:40.880> that<00:50:41.040> in<00:50:41.359> countries,<00:50:41.839> too.<00:50:42.480> People<00:50:42.720> over<00:50:42.960> there<00:50:43.200> do<00:50:43.440> that<00:50:43.680> in<00:50:43.839> America.

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We<00:50:44.659> do<00:50:44.999> this,<00:50:45.339> right?<00:50:45.679> Not<00:50:46.019> so<00:50:46.359> true<00:50:46.699> anymore,<00:50:47.039> but<00:50:47.379> um<00:50:47.719> [clears<00:50:48.059> throat]<00:50:48.400> But,<00:50:48.740> but<00:50:49.080> so,<00:50:49.420> so<00:50:49.760> a<00:50:50.100> lot<00:50:50.440> of<00:50:50.780> what<00:50:51.120> we<00:50:51.460> talk<00:50:51.800> about<00:50:52.140> as<00:50:52.480> traditions

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are<00:50:53.520> traditions<00:50:54.079> that<00:50:54.319> rub<00:50:54.640> up<00:50:54.800> against<00:50:55.119> each<00:50:55.359> other,<00:50:56.160> share<00:50:56.559> things,<00:50:57.920> define<00:50:58.319> themselves<00:50:58.640> in<00:50:58.880> opposition,<00:50:59.760> and<00:51:00.000> they're<00:51:00.319> never<00:51:00.559> so<00:51:00.800> clean<00:51:01.200> as

00:51:01.520 --> 00:51:05.680
this<00:51:01.760> is<00:51:01.920> what<00:51:02.240> this<00:51:02.480> tradition<00:51:02.960> teaches,<00:51:03.599> but<00:51:03.839> that<00:51:04.079> is<00:51:04.160> what<00:51:04.400> that<00:51:04.640> tradition<00:51:05.040> teaches.

00:51:05.680 --> 00:51:11.520
The<00:51:05.920> only<00:51:06.160> time<00:51:06.400> you<00:51:06.640> think<00:51:06.800> that<00:51:07.440> is<00:51:07.680> if<00:51:07.920> you<00:51:08.160> don't<00:51:08.960> interact<00:51:10.000> with<00:51:10.319> other<00:51:10.880> people.

00:51:11.520 --> 00:51:20.160
I'll,<00:51:11.916> I'll,<00:51:12.312> I,<00:51:12.708> I'll<00:51:13.105> finish<00:51:13.501> this<00:51:13.897> little<00:51:14.293> diatribe<00:51:14.689> with,<00:51:15.085> um,<00:51:15.481> with<00:51:15.878> my<00:51:16.274> story<00:51:16.670> about<00:51:17.066> Crest,<00:51:17.462> which<00:51:17.858> I<00:51:18.254> often<00:51:18.651> tell<00:51:19.047> because<00:51:19.443> everybody<00:51:19.839> can

00:51:20.160 --> 00:51:28.640
identify<00:51:20.559> with<00:51:20.640> this<00:51:20.880> in<00:51:21.040> one<00:51:21.200> way<00:51:21.359> or<00:51:21.520> another.<00:51:22.960> So,<00:51:24.160> when<00:51:24.400> I<00:51:24.559> was<00:51:24.640> a<00:51:24.800> kid,<00:51:25.040> my<00:51:25.280> mother<00:51:25.599> only<00:51:25.920> used<00:51:26.160> Crest<00:51:26.480> toothpaste<00:51:27.920> and<00:51:28.360> [laughter]

00:51:28.640 --> 00:51:36.960
and,<00:51:28.720> and<00:51:29.839> she<00:51:30.720> made<00:51:31.040> us<00:51:31.280> understand<00:51:31.760> that<00:51:32.000> that<00:51:32.319> was<00:51:32.800> the<00:51:33.520> best<00:51:33.839> toothpaste<00:51:34.640> and,<00:51:34.960> and<00:51:35.280> it<00:51:35.520> was<00:51:35.599> really<00:51:35.839> the<00:51:36.079> only<00:51:36.160> one<00:51:36.400> that<00:51:36.720> people

00:51:36.960 --> 00:51:42.640
should<00:51:37.200> use.<00:51:38.079> Um,<00:51:38.400> and<00:51:38.640> this,<00:51:38.960> my<00:51:39.200> mother<00:51:39.440> felt<00:51:39.680> this<00:51:39.839> about<00:51:40.559> most<00:51:40.880> things<00:51:41.200> that<00:51:41.440> she<00:51:41.460> [laughter]<00:51:41.839> used.

00:51:42.640 --> 00:51:47.520
She's<00:51:42.880> a<00:51:43.119> lovely<00:51:43.520> person,<00:51:44.240> but,<00:51:44.720> but<00:51:45.119> if<00:51:45.359> she<00:51:45.599> used<00:51:45.920> something,<00:51:46.160> it<00:51:46.400> was<00:51:46.480> the<00:51:46.640> right<00:51:46.880> thing.

00:51:47.520 --> 00:51:56.400
So,<00:51:48.400> um,<00:51:49.320> [laughter]<00:51:49.920> anyway,<00:51:52.240> when<00:51:52.559> I<00:51:52.960> used<00:51:53.119> to<00:51:53.200> go<00:51:53.359> to<00:51:53.520> other<00:51:53.680> kids'<00:51:54.000> houses<00:51:54.240> and<00:51:54.400> they<00:51:54.559> would<00:51:54.640> use<00:51:54.800> like<00:51:55.040> Colgate,<00:51:56.160> I

00:51:56.400 --> 00:52:04.640
would<00:51:56.559> think<00:51:57.180> [laughter]<00:51:57.839> I<00:51:58.079> really<00:51:58.319> would<00:51:58.480> think<00:51:58.720> like<00:51:58.960> their<00:51:59.280> parents,<00:52:00.079> these<00:52:00.319> poor<00:52:00.559> kids,<00:52:02.160> their<00:52:02.480> parents<00:52:03.040> don't<00:52:03.359> know<00:52:04.079> that<00:52:04.400> you're

00:52:04.640 --> 00:52:07.280
supposed<00:52:04.880> to<00:52:05.040> [laughter]<00:52:05.119> use<00:52:05.280> Crest.<00:52:05.760> I<00:52:05.920> really<00:52:06.160> believe<00:52:06.480> that.

00:52:07.280 --> 00:52:15.760
So,<00:52:07.599> but<00:52:07.839> when<00:52:08.079> I<00:52:08.319> got<00:52:08.480> old<00:52:08.640> enough<00:52:08.960> to<00:52:09.280> see<00:52:09.520> that<00:52:09.839> your,<00:52:10.240> that<00:52:10.559> other<00:52:10.880> parents<00:52:11.440> were<00:52:11.680> as<00:52:12.000> smart<00:52:12.400> and<00:52:12.640> as<00:52:12.880> informed<00:52:13.520> and<00:52:13.839> as<00:52:14.160> kind<00:52:14.800> as<00:52:15.119> mine<00:52:15.520> and

00:52:15.760 --> 00:52:22.559
they<00:52:16.000> used<00:52:16.319> Pepsi,<00:52:17.486> [laughter]<00:52:19.280> I'm,<00:52:19.520> I'm<00:52:19.839> not<00:52:20.000> kidding<00:52:20.240> when<00:52:20.480> I<00:52:20.559> say<00:52:20.800> my<00:52:21.040> world<00:52:21.359> changed.

00:52:22.559 --> 00:52:31.040
It<00:52:22.880> really<00:52:23.200> did.<00:52:24.000> And<00:52:24.319> that's<00:52:24.640> what<00:52:24.960> happens<00:52:25.359> when<00:52:25.599> you<00:52:25.760> meet<00:52:26.079> someone<00:52:26.800> of<00:52:27.119> a<00:52:27.359> different<00:52:27.680> tradition<00:52:28.559> and<00:52:28.800> you<00:52:29.040> realize,<00:52:30.720> especially

00:52:31.040 --> 00:52:38.240
if<00:52:31.280> you<00:52:31.440> grew<00:52:31.599> up<00:52:31.839> like<00:52:32.160> thickly<00:52:32.800> in<00:52:33.119> your<00:52:33.359> own<00:52:33.520> tradition<00:52:34.079> and<00:52:34.319> you<00:52:34.480> realize<00:52:34.720> that<00:52:34.880> they're<00:52:35.119> as<00:52:35.280> smart,<00:52:35.599> as<00:52:35.760> thoughtful,<00:52:36.240> as<00:52:36.400> kind,<00:52:36.720> as<00:52:36.880> this,<00:52:37.119> as<00:52:37.359> that<00:52:37.599> as<00:52:37.760> you<00:52:38.000> are,

00:52:38.240 --> 00:52:45.920
and<00:52:38.559> they<00:52:38.720> don't<00:52:38.880> believe<00:52:39.119> all<00:52:39.280> the<00:52:39.440> stuff<00:52:39.599> that<00:52:39.839> you<00:52:40.000> know<00:52:40.400> to<00:52:40.720> be<00:52:40.880> true<00:52:42.079> and,<00:52:42.240> and<00:52:42.720> that's,<00:52:43.680> it's<00:52:44.079> sort<00:52:44.319> of<00:52:44.480> shattering<00:52:44.960> in<00:52:45.200> a<00:52:45.359> way.

00:52:45.920 --> 00:52:52.480
And<00:52:46.240> that<00:52:46.559> shattering,<00:52:47.359> although<00:52:47.680> I<00:52:47.839> really<00:52:48.079> didn't<00:52:48.240> come<00:52:48.319> here<00:52:48.559> to<00:52:48.640> talk<00:52:48.800> about<00:52:48.880> this,<00:52:49.040> but<00:52:49.280> that<00:52:49.440> shattering<00:52:49.920> and<00:52:50.160> the<00:52:50.319> fear<00:52:50.559> of<00:52:50.720> that<00:52:50.880> shattering,<00:52:51.599> I<00:52:51.760> think<00:52:51.839> is<00:52:52.079> a<00:52:52.240> big

00:52:52.480 --> 00:53:00.480
part<00:52:52.640> of<00:52:52.800> why<00:52:52.960> our<00:52:53.200> country<00:52:53.440> is<00:52:53.599> so<00:52:53.839> polarized<00:52:54.960> because<00:52:55.280> as<00:52:55.520> soon<00:52:55.599> as<00:52:55.760> you<00:52:55.920> give,<00:52:56.319> you<00:52:56.559> say,<00:52:56.800> so<00:52:57.040> why<00:52:57.359> can't<00:52:57.599> you<00:52:57.839> just<00:52:58.319> say<00:52:58.880> that<00:52:59.200> condemning<00:52:59.599> Nazis<00:53:00.000> is<00:53:00.160> good.

00:53:00.480 --> 00:53:08.960
Why<00:53:00.640> can't<00:53:00.800> you<00:53:00.960> say<00:53:01.119> that?<00:53:01.839> And<00:53:02.079> the<00:53:02.400> answer<00:53:02.720> is<00:53:03.280> ultimately<00:53:04.160> because<00:53:04.480> if<00:53:04.720> you<00:53:05.040> give<00:53:05.440> even<00:53:06.079> a<00:53:06.400> little<00:53:07.440> of<00:53:07.680> your<00:53:08.000> position,<00:53:08.720> you

00:53:08.960 --> 00:53:12.400
feel<00:53:09.119> like<00:53:09.280> it<00:53:09.440> all<00:53:09.680> might<00:53:09.920> come<00:53:10.160> unraveled<00:53:11.119> on<00:53:11.440> both<00:53:11.760> sides.

00:53:12.400 --> 00:53:20.960
And<00:53:12.640> this<00:53:12.800> is<00:53:12.960> not,<00:53:13.200> I<00:53:13.359> mean,<00:53:13.520> forget<00:53:13.839> this<00:53:14.240> particular<00:53:14.640> incident,<00:53:15.280> but<00:53:15.520> on<00:53:15.760> both<00:53:16.000> sides<00:53:16.400> people<00:53:16.640> tend<00:53:16.880> to<00:53:17.040> be<00:53:17.200> that<00:53:17.440> way<00:53:17.599> and<00:53:17.839> it's<00:53:18.160> very<00:53:18.559> rare<00:53:18.800> that<00:53:19.200> people<00:53:19.520> can<00:53:20.000> actually

00:53:20.960 --> 00:53:27.680
give<00:53:21.440> and<00:53:21.760> still<00:53:22.079> feel<00:53:22.319> like<00:53:23.040> they're<00:53:23.359> secure,<00:53:24.079> but<00:53:24.319> that's,<00:53:24.800> you<00:53:24.960> know,<00:53:26.240> anyway.

00:53:27.680 --> 00:53:36.000
Yeah.<00:53:28.240> So<00:53:28.480> go<00:53:28.640> back<00:53:28.800> to<00:53:28.960> yoga.<00:53:30.847> [laughter]<00:53:33.280> So<00:53:34.240> you<00:53:34.480> talked<00:53:34.640> a<00:53:34.800> lot<00:53:34.960> about<00:53:35.680> two

00:53:36.000 --> 00:53:43.440
philosophers<00:53:36.559> who<00:53:36.720> are<00:53:36.800> from<00:53:36.960> the<00:53:37.119> early<00:53:37.359> 20th<00:53:37.680> century,<00:53:38.000> but<00:53:38.319> more<00:53:38.559> recently<00:53:38.960> have<00:53:39.119> there<00:53:39.359> been<00:53:39.440> a<00:53:39.599> lot<00:53:39.680> of<00:53:39.760> Jewish,<00:53:40.319> uh,<00:53:40.480> philosophers<00:53:41.440> who<00:53:41.839> look<00:53:42.000> at,<00:53:42.960> uh,<00:53:43.119> the<00:53:43.280> world

00:53:43.440 --> 00:53:52.160
in<00:53:43.599> the<00:53:43.760> more,<00:53:44.319> a<00:53:44.559> different<00:53:44.800> kind<00:53:44.880> of<00:53:45.040> spiritual<00:53:45.359> way<00:53:45.520> that<00:53:45.760> might<00:53:45.920> be<00:53:46.160> more,<00:53:46.800> ea,<00:53:47.200> not<00:53:47.359> egalitarian,<00:53:48.400> less<00:53:48.720> religious<00:53:49.200> as<00:53:49.520> such<00:53:49.760> and<00:53:50.000> are<00:53:50.160> maybe<00:53:50.480> looking<00:53:50.640> at,<00:53:51.200> are<00:53:51.920> there

00:53:52.160 --> 00:54:01.680
are,<00:53:52.319> although<00:53:52.640> they<00:53:52.880> haven't<00:53:53.040> had<00:53:53.119> as<00:53:53.359> much<00:53:53.440> of<00:53:53.599> an<00:53:53.760> influence,<00:53:54.800> um,<00:53:56.559> but<00:53:56.960> yeah,<00:53:57.200> there<00:53:57.359> are,<00:53:57.520> I<00:53:57.680> mean,<00:53:57.839> there<00:53:58.000> are<00:53:58.160> all<00:53:58.319> sorts<00:53:58.559> of,<00:53:58.800> there<00:53:59.040> are<00:53:59.839> lots<00:54:00.240> of

00:54:01.680 --> 00:54:10.559
like<00:54:02.000> Art<00:54:02.319> Green,<00:54:02.800> for<00:54:02.960> example,<00:54:03.440> is,<00:54:03.599> is<00:54:03.920> one<00:54:04.240> worth<00:54:04.559> reading,<00:54:05.200> um,<00:54:06.079> who,<00:54:06.720> uh,<00:54:07.680> who<00:54:07.920> was<00:54:08.160> deeply<00:54:08.559> influenced<00:54:09.119> by<00:54:09.760> the

00:54:10.559 --> 00:54:17.760
tradition<00:54:10.800> but<00:54:11.040> also<00:54:11.280> was<00:54:11.440> part<00:54:11.520> of<00:54:11.599> the<00:54:11.839> 60s<00:54:12.160> counterculture<00:54:12.880> movement<00:54:13.520> and<00:54:13.839> writes<00:54:14.160> from<00:54:14.400> that<00:54:14.720> perspective<00:54:15.280> and<00:54:15.520> is<00:54:15.760> really<00:54:16.240> smart<00:54:16.559> and<00:54:16.880> interesting.

00:54:17.760 --> 00:54:26.079
Um,<00:54:19.119> so<00:54:19.839> yes,<00:54:20.480> there<00:54:20.720> are<00:54:20.960> and<00:54:21.200> actually<00:54:22.000> one<00:54:22.240> of<00:54:22.319> the<00:54:22.400> things<00:54:22.480> that<00:54:22.640> Art<00:54:22.880> Green,<00:54:23.119> he<00:54:23.280> was<00:54:23.359> a<00:54:23.440> student<00:54:23.599> of<00:54:23.760> Heschel,<00:54:24.240> even<00:54:24.400> though<00:54:24.480> he<00:54:24.720> became<00:54:24.960> more<00:54:25.119> of<00:54:25.200> a<00:54:25.280> counterculture

00:54:26.079 --> 00:54:33.440
than<00:54:26.310> one<00:54:26.541> of<00:54:26.772> the<00:54:27.003> things<00:54:27.235> that<00:54:27.466> Green<00:54:27.697> says<00:54:27.928> in<00:54:28.159> one<00:54:28.390> of<00:54:28.621> his<00:54:28.852> books<00:54:29.083> goes<00:54:29.315> back,<00:54:29.546> Sean,<00:54:29.777> to<00:54:30.008> something<00:54:30.239> you<00:54:30.470> said,<00:54:30.701> which,<00:54:30.932> um,<00:54:31.163> which<00:54:31.395> is<00:54:31.626> a<00:54:31.857> really<00:54:32.088> nice<00:54:32.319> interpretation.

00:54:33.440 --> 00:54:42.480
Uh,<00:54:35.359> so,<00:54:36.559> um,<00:54:37.280> you<00:54:37.440> know,<00:54:37.599> there's<00:54:37.839> a,<00:54:38.240> uh,<00:54:39.839> there's<00:54:40.160> a<00:54:40.480> command<00:54:40.880> against<00:54:41.359> blasphemy<00:54:42.240> in

00:54:42.480 --> 00:54:47.040
the,<00:54:43.200> in<00:54:43.440> the<00:54:43.599> Ten<00:54:43.839> Commandments,<00:54:44.800> like<00:54:45.040> you're<00:54:45.200> not<00:54:45.359> allowed<00:54:45.520> to<00:54:45.680> say<00:54:45.839> bad<00:54:46.079> things<00:54:46.319> about<00:54:46.559> God.

00:54:47.040 --> 00:54:51.599
So<00:54:47.599> he<00:54:47.839> quotes<00:54:48.160> Heschel<00:54:48.640> who<00:54:48.880> said<00:54:49.040> to<00:54:49.200> him<00:54:49.359> once,<00:54:50.000> this<00:54:50.160> is<00:54:50.240> Art<00:54:50.559> Green<00:54:50.800> who<00:54:50.960> was<00:54:51.040> Heschel's<00:54:51.440> student.

00:54:51.599 --> 00:54:56.880
Heschel<00:54:52.000> was<00:54:52.079> the<00:54:52.160> first<00:54:52.319> guy<00:54:52.640> mentioned<00:54:53.119> who<00:54:53.280> said<00:54:53.440> to<00:54:53.599> him<00:54:53.760> once,<00:54:54.400> why<00:54:54.559> do<00:54:54.720> you<00:54:54.800> think<00:54:54.880> there's<00:54:55.040> a<00:54:55.200> command<00:54:55.440> against<00:54:55.680> blasphemy?

00:54:56.880 --> 00:55:04.559
He<00:54:57.040> says,<00:54:57.280> do<00:54:57.440> you<00:54:57.599> really<00:54:57.920> think<00:54:58.400> that<00:54:58.720> God<00:54:58.960> gets<00:54:59.280> insulted<00:55:00.079> so<00:55:00.400> easily<00:55:01.520> that<00:55:01.839> that<00:55:02.160> he<00:55:02.319> asked<00:55:02.559> if<00:55:02.800> somebody<00:55:03.040> says<00:55:03.200> something<00:55:03.440> bad<00:55:04.000> about<00:55:04.319> him?

00:55:04.559 --> 00:55:09.119
He<00:55:04.720> says,<00:55:04.960> but<00:55:06.160> every<00:55:06.480> human<00:55:06.800> being<00:55:07.040> is<00:55:07.200> an<00:55:07.440> image<00:55:07.599> of<00:55:07.760> God.

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So<00:55:09.359> when<00:55:09.760> you<00:55:10.000> insult<00:55:10.559> God,<00:55:11.680> you<00:55:11.920> are<00:55:12.160> diminishing<00:55:12.800> the<00:55:13.040> human<00:55:13.280> image<00:55:13.520> and<00:55:13.760> that<00:55:13.920> you're<00:55:14.079> not<00:55:14.240> allowed<00:55:14.480> to<00:55:14.559> do.

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So<00:55:16.079> that<00:55:16.319> goes<00:55:16.480> back<00:55:16.640> to<00:55:16.800> what<00:55:17.040> you<00:55:17.200> were<00:55:17.359> saying<00:55:17.599> about<00:55:18.319> anything.

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Well,<00:55:21.280> I<00:55:21.520> promised<00:55:21.920> my<00:55:22.079> daughter<00:55:22.319> I<00:55:22.480> would<00:55:22.640> get<00:55:22.720> home<00:55:22.880> to<00:55:23.040> watch<00:55:23.280> one<00:55:23.599> episode<00:55:23.920> of<00:55:24.079> Game<00:55:24.240> of<00:55:24.400> Thrones<00:55:24.640> with<00:55:24.800> her.

00:55:25.040 --> 00:55:29.440
She<00:55:25.200> is<00:55:25.359> binging<00:55:25.839> on<00:55:26.079> the<00:55:27.760> season.

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Yes.<00:55:30.000> I<00:55:30.240> mean,<00:55:30.480> this<00:55:30.720> is<00:55:31.040> important<00:55:31.440> stuff.

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In<00:55:32.079> fact,<00:55:32.319> when<00:55:32.559> I<00:55:32.799> came<00:55:33.039> home<00:55:33.279> today,<00:55:33.520> [clears<00:55:33.760> throat]<00:55:34.000> she's<00:55:34.240> on<00:55:34.480> vacation<00:55:34.720> from<00:55:34.960> college.

00:55:35.280 --> 00:55:38.960
She's<00:55:35.520> 20.<00:55:35.839> As<00:55:36.000> I<00:55:36.160> walked<00:55:36.400> in,<00:55:36.640> she<00:55:36.800> said<00:55:36.960> to<00:55:37.119> me,<00:55:37.359> "You<00:55:37.599> know,<00:55:37.760> I'm<00:55:37.920> not<00:55:38.079> wasting<00:55:38.400> my<00:55:38.640> time.

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It's,<00:55:39.119> it's<00:55:39.359> as<00:55:39.599> complex<00:55:39.920> as<00:55:40.160> reading<00:55:40.319> a<00:55:40.559> novel<00:55:40.800> to<00:55:41.040> watch."

00:55:41.848 --> 00:55:44.480
[laughter]<00:55:42.800> Talk<00:55:43.040> about<00:55:43.200> a<00:55:43.359> preemptive<00:55:44.000> strike.

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Like<00:55:45.359> say,<00:55:45.760> like<00:55:46.000> I<00:55:46.079> was<00:55:46.240> going<00:55:46.319> to<00:55:46.400> say,<00:55:46.559> really,<00:55:46.960> you<00:55:47.119> watch,<00:55:48.160> um,<00:55:48.720> so<00:55:48.960> I<00:55:49.119> really<00:55:49.280> do<00:55:49.520> thank<00:55:49.680> you<00:55:49.760> and<00:55:49.920> I<00:55:50.079> thank<00:55:50.160> you<00:55:50.319> for<00:55:50.480> the<00:55:50.559> invitation<00:55:51.280> and<00:55:51.599> for<00:55:51.760> the<00:55:51.839> work<00:55:52.079> so<00:55:52.240> much,<00:55:52.960> my

00:55:53.200 --> 00:55:56.293
pleasure.<00:55:54.293> [applause]