I studied Judaism for 1 month. Now I love to argue.
What can spending a month studying Judaism teach us about community, resting, and healthy debate? Join Nas Daily in Jerusalem as he explores ancient traditions, Shabbat, and the art of arguing for truth.
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Show notes
After spending a full month studying Judaism as part of a six-month challenge to explore world religions, Nas Daily travels to Jerusalem to understand Jewish culture, spiritual roots, and core traditions. From learning about the origins of monotheism with Abraham to observing how rituals foster tight-knit support systems, the episode highlights the profound emphasis Judaism places on togetherness and family.
The exploration centers on two major lessons: the strength of community and the value of constructive debate. Traditions like Shabbat encourage weekly rest and dedicated family time, while Chavruta—the tradition of paired study through debate—teaches people how to argue passionately for the truth while remaining close friends.
Even for those of different faiths, these practices offer powerful takeaways for daily life. Taking a weekly break from technology, prioritizing shared meals, and engaging in respectful disagreements can help build stronger communities and reduce modern loneliness.
Key takeaways
- Judaism introduced the foundation of monotheism through Abraham, deeply influencing subsequent world religions.
- Community is central to Judaism, with core practices like group prayer, Chabad houses, and shared weekly Shabbat dinners.
- Shabbat serves as a weekly sanctuary, requiring people to pause work, turn off social media, and focus on family.
- Constructive debate, known as Chavruta, is embedded into religious study as a friendly search for ultimate truth.
- The cultural emphasis on relentless questioning and debate contributes directly to high intellectual and scientific achievement.
Highlights
- 0:46 — Overview of the six-month religion challenge
- 1:24 — Abraham and the origins of monotheism
- 4:11 — The concept and practice of Shabbat
- 5:02 — Community support and praying together
- 7:35 — Chavruta and the art of healthy debate
- 8:43 — Why debate culture drives scientific achievement
00:00:00 Exploring Judaism in a Six-Month Challenge
00:00:56 The Monotheistic Origins of Judaism and Abraham
00:02:49 Judaism as a Family and Community
00:04:05 Understanding Shabbat and Taking Time to Rest
00:04:53 The Power of Praying and Celebrating Together
00:06:38 Learning the Art of Healthy Debate
00:08:43 Why Debating Leads to Scientific Achievement
00:09:10 Universal Lessons for a Better WorldWEBVTT
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powerful<00:05:28.039> and<00:05:28.160> not<00:05:28.360> so<00:05:28.600> self-centered.<00:05:29.919> Ah,<00:05:30.479> in<00:05:30.800> Judaism,<00:05:31.800> you<00:05:32.000> don't<00:05:32.360> travel<00:05:32.880> alone.<00:05:33.800> When<00:05:34.000> a<00:05:34.199> Jewish<00:05:34.720> person<00:05:35.160> travels,
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they<00:05:36.543> can<00:05:37.006> join<00:05:37.469> a<00:05:37.933> Chabad<00:05:38.396> house<00:05:38.859> in<00:05:39.322> more<00:05:39.785> than<00:05:40.248> a<00:05:40.712> 100<00:05:41.175> countries<00:05:41.638> and<00:05:42.101> make<00:05:42.564> friends<00:05:43.027> there.<00:05:43.491> And<00:05:43.954> in<00:05:44.417> Judaism,<00:05:44.880> you
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don't<00:05:45.680> party<00:05:46.240> alone.<00:05:47.160> When<00:05:47.319> a<00:05:47.479> Jewish<00:05:48.000> boy<00:05:48.560> turns<00:05:49.160> 13,<00:05:50.160> they<00:05:50.560> become<00:05:51.039> an<00:05:51.319> adult,<00:05:52.120> and<00:05:52.319> the<00:05:52.600> whole<00:05:53.280> community
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celebrates<00:05:55.199> that<00:05:55.560> 13-year-old<00:05:56.560> kid<00:05:57.080> in<00:05:57.360> one<00:05:58.039> giant<00:05:58.680> party.<00:05:59.400> This<00:06:00.000> is<00:06:00.280> unlike<00:06:00.960> anything<00:06:01.560> I<00:06:01.759> have<00:06:01.960> seen.<00:06:02.919> We
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really<00:06:03.280> focus<00:06:03.560> on<00:06:03.720> the<00:06:03.840> power<00:06:04.039> of<00:06:04.199> community<00:06:04.759> because<00:06:05.000> we<00:06:05.240> know<00:06:05.639> that<00:06:06.000> one<00:06:06.360> person<00:06:06.720> can't<00:06:07.000> do<00:06:07.199> it<00:06:07.360> on<00:06:07.639> their<00:06:07.840> own.<00:06:08.560> We<00:06:08.840> need<00:06:09.400> each<00:06:09.599> other.<00:06:10.319> All<00:06:10.520> of<00:06:10.720> us<00:06:11.280> feel
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lonely,<00:06:13.080> all<00:06:13.240> of<00:06:13.440> us<00:06:13.720> want<00:06:14.080> to<00:06:14.319> belong,<00:06:15.280> and<00:06:15.639> Judaism<00:06:16.400> as<00:06:16.479> a<00:06:16.840> religion<00:06:17.840> has<00:06:18.360> the<00:06:18.599> solution<00:06:19.240> to<00:06:19.599> that.<00:06:20.160> It
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starts<00:06:20.759> with<00:06:20.919> your<00:06:21.039> own<00:06:21.280> community.<00:06:21.759> If<00:06:21.840> you<00:06:21.919> don't<00:06:22.120> love<00:06:22.360> each<00:06:22.520> other,<00:06:23.120> how<00:06:23.240> are<00:06:23.319> you<00:06:23.400> going<00:06:23.599> to<00:06:23.759> impact<00:06:24.080> the<00:06:24.160> world<00:06:24.400> around<00:06:24.680> you?<00:06:25.240> So<00:06:25.440> that's<00:06:25.639> why<00:06:25.800> we<00:06:26.080> pray<00:06:26.479> together<00:06:26.720> and
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we<00:06:26.960> eat<00:06:27.280> together<00:06:27.479> and<00:06:27.599> we<00:06:27.720> dance<00:06:28.160> together<00:06:28.400> and<00:06:28.560> we<00:06:28.960> cry<00:06:29.360> together.<00:06:30.080> We're<00:06:30.440> together<00:06:30.759> because<00:06:31.039> that's<00:06:31.280> the<00:06:31.440> only<00:06:31.759> way<00:06:32.120> anyone's<00:06:32.599> ever<00:06:32.840> going<00:06:33.000> to<00:06:33.199> reach<00:06:33.520> their<00:06:33.720> ultimate
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potential<00:06:35.039> and<00:06:35.199> the<00:06:35.319> whole<00:06:35.560> purpose<00:06:35.840> of
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creation.<00:06:39.400> The<00:06:39.720> second<00:06:40.280> thing<00:06:40.759> I<00:06:40.919> learned<00:06:41.560> in<00:06:42.199> Judaism<00:06:43.199> is<00:06:43.560> how
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to<00:06:47.759> argue,<00:06:48.759> debate,<00:06:49.639> disagree,<00:06:50.639> say<00:06:50.960> no<00:06:51.199> to<00:06:51.479> each<00:06:51.680> other,<00:06:52.440> fight,<00:06:53.120> argue<00:06:53.800> again<00:06:54.120> and<00:06:54.360> again
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and<00:06:55.145> again.<00:06:55.611> But<00:06:56.076> it<00:06:56.541> doesn't<00:06:57.006> make<00:06:57.472> sense<00:06:57.937> because<00:06:58.402> the<00:06:58.867> whole<00:06:59.333> point<00:06:59.798> of<00:07:00.263> saying<00:07:00.728> that,<00:07:01.194> it<00:07:01.659> works<00:07:02.124> only<00:07:02.589> because<00:07:03.055> eventually<00:07:03.520> and
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then<00:07:03.984> you're<00:07:04.369> going<00:07:04.753> to<00:07:05.138> be<00:07:05.523> my...<00:07:05.908> they're<00:07:06.293> not<00:07:06.677> actually<00:07:07.062> fighting,<00:07:07.447> they're<00:07:07.832> just<00:07:08.217> studying.<00:07:08.602> I<00:07:08.986> have<00:07:09.371> never<00:07:09.756> seen<00:07:10.141> such<00:07:10.526> a<00:07:10.910> thing.<00:07:11.295> There<00:07:11.680> are
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bad<00:07:12.240> arguments<00:07:12.879> and<00:07:13.000> there<00:07:13.080> are<00:07:13.240> good<00:07:13.440> arguments.<00:07:14.120> Bad<00:07:14.319> arguments<00:07:14.879> are:<00:07:15.360> I<00:07:15.599> hate<00:07:15.759> you,<00:07:16.039> I<00:07:16.120> want<00:07:16.240> to<00:07:16.360> put<00:07:16.520> you<00:07:16.680> down,<00:07:16.960> I<00:07:17.039> want<00:07:17.160> to<00:07:17.400> enforce<00:07:18.000> my<00:07:18.240> opinion<00:07:18.599> and<00:07:18.759> my<00:07:18.919> values<00:07:19.240> on
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you.<00:07:19.879> Good<00:07:20.120> arguments<00:07:20.759> is:<00:07:21.240> I<00:07:21.319> want<00:07:21.520> to<00:07:21.759> fight<00:07:22.000> it<00:07:22.199> out<00:07:22.440> with<00:07:22.639> you<00:07:22.840> so<00:07:23.039> that<00:07:23.160> we<00:07:23.280> can<00:07:23.560> both<00:07:23.800> come<00:07:23.960> to<00:07:24.120> the<00:07:24.240> truth<00:07:24.520> and<00:07:24.639> we<00:07:24.720> can<00:07:24.879> come<00:07:25.240> closer<00:07:25.639> to<00:07:25.840> each<00:07:26.000> other<00:07:26.319> through<00:07:26.560> the
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argument.<00:07:27.520> And<00:07:27.720> Jews<00:07:28.360> love<00:07:28.720> a<00:07:28.879> good<00:07:29.039> argument.<00:07:30.199> The<00:07:30.400> way<00:07:30.680> Jews<00:07:31.479> study<00:07:32.280> is<00:07:32.479> done<00:07:33.000> in<00:07:33.319> pairs<00:07:33.840> of<00:07:34.080> two<00:07:34.800> who
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are<00:07:35.440> supposed<00:07:36.400> to<00:07:36.720> debate<00:07:37.520> religion.<00:07:38.440> It's
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called<00:07:42.169> Chavruta,<00:07:42.818> which<00:07:43.468> comes<00:07:44.117> from<00:07:44.766> the<00:07:45.415> word<00:07:46.065> friend.<00:07:46.714> Does<00:07:47.363> anybody<00:07:48.012> here<00:07:48.662> get<00:07:49.311> offended<00:07:49.960> by
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why<00:07:51.362> is<00:07:51.763> somebody<00:07:52.165> disagreeing<00:07:52.567> with<00:07:52.968> you<00:07:53.370> and<00:07:53.772> telling<00:07:54.174> you<00:07:54.575> you're<00:07:54.977> wrong?<00:07:55.379> The<00:07:55.780> goal<00:07:56.182> is<00:07:56.584> the<00:07:56.985> same,<00:07:57.387> the<00:07:57.789> goal<00:07:58.191> is<00:07:58.592> the<00:07:58.994> goal<00:07:59.396> is<00:07:59.797> mutual.<00:08:00.199> In
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Judaism,<00:08:01.400> debating<00:08:02.159> is<00:08:02.479> part<00:08:02.840> of<00:08:03.039> the<00:08:03.280> religion,<00:08:04.280> and<00:08:04.599> no<00:08:04.840> one<00:08:05.360> gets<00:08:05.759> killed<00:08:06.280> or<00:08:06.599> harmed<00:08:07.280> for<00:08:07.599> having<00:08:08.000> a<00:08:08.240> different<00:08:08.759> opinion.
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So<00:08:09.680> it's<00:08:09.840> two<00:08:10.039> friends<00:08:10.440> getting<00:08:10.840> together<00:08:11.240> to<00:08:11.599> fight<00:08:11.919> each<00:08:12.080> other,<00:08:12.599> but<00:08:12.800> fight<00:08:13.000> for<00:08:13.159> the<00:08:13.240> truth.<00:08:13.560> And<00:08:13.680> when<00:08:13.840> we<00:08:14.080> finished<00:08:14.479> and<00:08:14.599> we<00:08:14.720> close<00:08:14.960> our<00:08:15.159> books,<00:08:15.840> then<00:08:15.960> we<00:08:16.080> shake<00:08:16.360> hands
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and<00:08:16.680> we<00:08:16.800> have<00:08:16.879> a<00:08:17.039> hug<00:08:17.240> and<00:08:17.319> we<00:08:17.440> go<00:08:17.560> and<00:08:17.720> eat<00:08:18.039> together<00:08:18.240> and<00:08:18.400> pray<00:08:18.720> together.<00:08:19.560> Some<00:08:20.000> people<00:08:20.440> say<00:08:21.039> if<00:08:21.199> you<00:08:21.400> put<00:08:21.800> two<00:08:22.159> Jews<00:08:22.759> in<00:08:22.879> a<00:08:23.080> room,<00:08:23.800> you<00:08:24.120> get<00:08:24.639> three
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opinions.<00:08:26.599> This<00:08:26.919> is<00:08:27.159> funny,<00:08:28.000> but<00:08:28.280> it's<00:08:28.599> actually<00:08:29.080> a<00:08:29.560> good<00:08:29.759> thing.<00:08:30.360> The<00:08:30.560> more<00:08:30.960> you<00:08:31.399> disagree,<00:08:32.399> the<00:08:32.640> closer<00:08:33.159> you<00:08:33.479> get<00:08:33.959> to
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the<00:08:34.360> truth.<00:08:35.320> Jews<00:08:35.719> like<00:08:35.919> to<00:08:36.120> argue<00:08:36.680> because<00:08:37.000> we<00:08:37.159> are<00:08:37.519> completely<00:08:38.440> devoted<00:08:39.080> and<00:08:39.320> committed<00:08:39.800> to<00:08:40.000> finding<00:08:40.440> the<00:08:40.640> truth,<00:08:41.399> and<00:08:41.880> maybe<00:08:42.880> that
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is<00:08:43.519> why<00:08:44.160> 22%<00:08:45.160> of<00:08:45.519> Nobel<00:08:46.279> prizes<00:08:47.120> go<00:08:47.560> to<00:08:47.880> Jewish<00:08:48.680> scientists,<00:08:49.680> because<00:08:49.880> of<00:08:50.080> these<00:08:50.279> two<00:08:50.560> major<00:08:50.959> factors:<00:08:51.600> the
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culture<00:08:52.240> of<00:08:52.480> arguing<00:08:52.880> for<00:08:53.040> the<00:08:53.200> truth<00:08:54.040> and<00:08:54.240> the<00:08:54.480> drive<00:08:55.040> to<00:08:55.360> improve<00:08:55.760> the<00:08:55.880> world<00:08:56.160> and<00:08:56.360> make<00:08:56.480> it<00:08:56.600> a<00:08:56.760> better<00:08:57.080> place.<00:08:57.680> Put<00:08:57.920> those<00:08:58.120> two<00:08:58.320> things<00:08:58.680> together,<00:08:59.160> you're<00:08:59.279> going<00:08:59.480> to
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win<00:08:59.951> lots<00:09:00.383> of<00:09:00.815> Nobel<00:09:01.247> prizes.<00:09:01.679> That's<00:09:02.111> a<00:09:02.543> lot<00:09:02.976> of<00:09:03.408> them,<00:09:03.840> a<00:09:04.272> lot<00:09:04.704> of<00:09:05.136> them.<00:09:05.568> Thank<00:09:06.000> God.
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[Music]<00:09:12.120> Inshallah.<00:09:13.839> Now<00:09:14.839> let's<00:09:15.120> not<00:09:15.680> forget,<00:09:16.680> I<00:09:16.800> am<00:09:17.240> Muslim<00:09:18.240> and
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he's<00:09:19.079> Jewish,<00:09:20.079> and<00:09:20.519> uh<00:09:20.800> history<00:09:21.360> between<00:09:22.279> us<00:09:23.279> was<00:09:23.560> not<00:09:23.800> that<00:09:24.040> pretty.<00:09:25.040> That's<00:09:25.279> true,<00:09:25.920> but<00:09:26.120> our<00:09:26.360> holy<00:09:26.640> books
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teach<00:09:27.680> that<00:09:27.880> Jews<00:09:28.440> and<00:09:28.640> Muslims<00:09:29.440> and<00:09:29.600> the<00:09:29.680> whole<00:09:29.839> of<00:09:30.040> humanity<00:09:30.640> are<00:09:30.800> going<00:09:30.959> to<00:09:31.079> live<00:09:31.399> together<00:09:31.680> in<00:09:31.920> peace.<00:09:32.760> Even<00:09:33.200> if<00:09:33.399> we're<00:09:33.720> not<00:09:34.079> Jewish,<00:09:34.959> we<00:09:35.279> can
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be<00:09:36.040> inspired<00:09:37.040> by<00:09:37.480> Judaism.<00:09:38.480> We<00:09:38.640> can<00:09:38.959> try<00:09:39.519> to<00:09:39.800> have<00:09:40.040> dinner<00:09:40.519> with<00:09:40.839> family<00:09:41.600> once<00:09:41.959> a<00:09:42.160> week,<00:09:42.760> we<00:09:42.880> can<00:09:43.200> try<00:09:43.839> to
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rest<00:09:44.760> from<00:09:45.040> social<00:09:45.600> media<00:09:46.279> for<00:09:46.600> one<00:09:47.000> day,<00:09:47.760> we<00:09:47.920> can<00:09:48.480> celebrate<00:09:49.160> our<00:09:49.519> kids<00:09:50.079> when<00:09:50.320> they<00:09:50.560> become<00:09:51.079> adults,<00:09:51.920> we<00:09:52.079> can<00:09:52.839> disagree
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without<00:09:54.377> being<00:09:54.914> offended,<00:09:55.452> we<00:09:55.989> can<00:09:56.527> all<00:09:57.064> build<00:09:57.602> a<00:09:58.140> community<00:09:58.677> where<00:09:59.215> no<00:09:59.752> one<00:10:00.290> feels<00:10:00.827> lonely,<00:10:01.365> no<00:10:01.902> one<00:10:02.440> feels
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lonely.<00:10:03.920> This<00:10:04.360> is<00:10:04.560> the<00:10:04.760> beauty<00:10:05.360> of<00:10:05.800> Judaism<00:10:06.800> that<00:10:07.000> we<00:10:07.200> can<00:10:07.560> take<00:10:07.959> home<00:10:08.600> with<00:10:08.839> us<00:10:09.480> to<00:10:09.760> make<00:10:10.240> the<00:10:10.399> world<00:10:11.040> a<00:10:11.279> little
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bit<00:10:12.320> better,<00:10:13.200> actually<00:10:13.480> a<00:10:13.600> lot<00:10:13.880> better.<00:10:14.880> A<00:10:15.040> lot<00:10:15.360> better.<00:10:16.279> That's<00:10:16.440> it<00:10:16.600> for<00:10:16.760> Judaism.<00:10:17.680> See<00:10:17.880> you<00:10:18.040> next<00:10:18.279> month<00:10:18.640> for<00:10:18.880> a<00:10:19.160> video<00:10:19.839> about
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Christianity.<00:10:22.440> Thank<00:10:22.560> you,<00:10:23.079> Rabbi.<00:10:24.079> Thank<00:10:24.240> you.<00:10:24.519> That<00:10:24.600> was<00:10:24.760> amazing,<00:10:25.120> wasn't<00:10:25.320> it?<00:10:25.600> That<00:10:25.680> was<00:10:25.880> fun.<00:10:26.200> Was<00:10:26.360> it<00:10:26.480> fun?<00:10:26.640> I<00:10:26.720> enjoyed<00:10:27.040> that.<00:10:27.680> That<00:10:27.800> was<00:10:28.040> fun.<00:10:28.920> Ah,<00:10:29.519> that
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was<00:10:30.040> so<00:10:30.880> inspiring.<00:10:31.880> I<00:10:32.000> am<00:10:32.279> so<00:10:32.680> happy<00:10:33.040> with<00:10:33.240> this<00:10:33.720> challenge.<00:10:34.720> I'm<00:10:34.880> learning<00:10:35.560> so<00:10:35.880> much<00:10:36.160> and<00:10:36.320> I'm<00:10:36.440> getting<00:10:36.800> so<00:10:37.040> much<00:10:37.320> more<00:10:37.680> spiritual.<00:10:38.680> If
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you<00:10:39.142> want<00:10:39.524> to<00:10:39.905> join<00:10:40.287> me,<00:10:40.669> go<00:10:41.051> to<00:10:41.433> nas.io/religion,<00:10:41.815> and<00:10:42.196> everything<00:10:42.578> I'm<00:10:42.960> reading<00:10:43.342> is<00:10:43.724> available<00:10:44.105> on<00:10:44.487> the<00:10:44.869> internet.<00:10:45.251> I'll<00:10:45.633> see<00:10:46.015> you<00:10:46.396> next<00:10:46.778> month<00:10:47.160> about
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Christianity.<00:10:48.920> Also<00:10:49.920> from<00:10:50.240> Jerusalem.<00:10:51.560> [Music]
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Challah for Good!
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All episodesVideo Hello, Dad | Sarah Silverman: PostMortem | Netflix Is A Joke
Sarah Silverman shares how she and her sisters search for spiritual signs while grieving in their family WhatsApp group, finding humor and comfort in unexpected moments.
Video Jerry Seinfeld Weighs In On Rise Of Antisemitism, Talks New Book
Jerry Seinfeld joins TODAY to discuss his new book documenting five decades of comedy material and offers his perspective on the recent rise in antisemitism.
Video Jason Alexander: Why Seinfeld Never TRIED to be Jewish
Jason Alexander reflects on how Seinfeld transformed his view of acting from a self-serving pursuit into a meaningful service for fans, and shares why the show's iconic Jewish humor was always about pure comedy.